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Parish Bulletin Supplemental articles

Parish Bulletin Supplemental Articles

RANDOM THOUGHTS
Voices from yesterday and today . . .
Little Known Facts About St. Francis

by Peachy Maramba2
PART 5

Coming Home

Poor Francis, though still a young man (in his early forties) his “brother body” (as he fondly referred to his physical person) was worn out. Having a naturally frail constitution since his youth Francis made matters worse by the vigorous demands and abuses he made on his poor body. Besides the pain from ulcer, malaria and trachoma, he now suffered the open Stigmata on his body. Read the full story….

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CATECHISM OF THE CATHOLIC CHURCH CATECHISM IN A YEAR
1

OCTOBER 4, 2015
IN HONOR OF ST. FRANCIS OF ASSISI

How should we treat animals?
Animals are our fellow creatures, which we should care for and in which we should delight, just as God delights in their existence. Animals, too, are sentient creatures of God. It is a sin to torture them, to allow them to suffer, or to kill them uselessly. Nevertheless, man may not place love of animals above love of man.

How should we treat the environment?
We fulfill God’s commission with regard to creation when we care for the earth, with its biological laws, its variety of species, its natural beauty, and its dwindling resources, as a living space and preserve it, so that future generations also can live well on earth. In the book of genesis, God says, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth” (Gen 1:28). Having “dominion over the earth” does not mean having an absolute right to dispose arbitrarily of animate and inanimate nature, animals, and plants. Because man is created in God’s image, he should care for God’s creation as a shepherd and steward. For the first book of the Bible also says, “The Lord God took the man and put him in the garden of Eden to till it and keep it” (Gen 2:15).

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Gossip is terrorism.
The ABC’s of Catholic Doctrine

By Lianne Tiu<6

They say women gossip more than men. Men, actually, gossip just as much except they do it better and call it “networking.” The difference is in the content of gossip.

Let’s admit it. We all enjoy the guilty pleasure of talking about others. We gossip about the latest scandals – who’s having an affair with whom, who got fired – juicy stories of celebrities and people we know. Harmless it may seem, we are actually damaging their reputation when we carelessly publicize people’s mistakes and bad deeds; more so when facts are false. Gossip becomes malicious when it is a lie or when the intention is to ruin people’s reputation. Read more…..

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“Because God Loves, He Suffers,” by Fr. Robert Manansala, OFM

The yearly commemoration of the Holy Week, of the Passion and Death of Jesus leading to his Resurrection, starts with the commemoration of his pilgrim journey or entrance into Jerusalem.

According to Pope Benedict XVI (Joseph Cardinal Ratzinger, Jesus of Nazareth, Part II), Jesus’ pilgrim journey from Galilee to Jerusalem is an “ascent” in both geographical and inner sense. It is an ascent in a literal and “geographical sense because the Sea of Galilee is situated about 690 feet below sea level, whereas Jerusalem is on average 2500 feet above.” It is also an inner spiritual ascent because “in the outward climb to Jerusalem,” Jesus’ ultimate goal is “his self-offering on the Cross.” Indeed, Jesus’ ascent to self-offering on the Mount of Golgotha, “an ascent towards loving to the point of death,” is “via the Cross.”

It is also in this ascent to his sacrifice on the Cross and in obedience to the Father’s will that God’s definitive revelation in Jesus is fulfilled. As Jesus said, “When you lift up the Son of Man, you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me. The One who sent me is with me. He has not left me alone because I always do what is pleasing to him.” (Jn. 8:28-29)

Jesus ascends to his self-offering on the Cross on a donkey, an animal of the poor, the lowly and the humble. He does not come on a horse, a symbol of might and power. Although he is coming as a king, as exemplified by the spreading out of garments that is reminiscent of Israelite kingship, his is a different kind of kingship. Pope Benedict XVI writes: “He is a king who destroys the weapons of war, a king of peace and a king of simplicity, a king of the poor.”

With branches from the trees, the people cry out: “Hosanna!” Through this Hosanna acclamation, disciples and the other pilgrims to Jerusalem express their hope for the coming of the Messiah and for the reestablishment of the David’s kingship and, therefore, of God’s kingship over Israel.

Indeed, Jesus is the Awaited Messiah, but he is not a political and worldly Messiah. It is precisely in the face of his passion in the hands of his enemies and of his death on the Cross that Jesus shows his being a Messiah. Jesus is the Crucified Messiah. He saves by being determinedly committed to the Father’s will even to the point of betrayal and death in the hands of men. Only in the shameful and baffling powerlessness of the Cross can Jesus demonstrate that authority that ultimately saves, forgives and rehabilitates. Jesus defines what sort of Messiah he really is on the Cross and not on a golden throne surrounded by power, might and pomp. The true Messiah is one who is crucified, who dies and who humbly and lovingly gives his all until there is nothing more to give. The true Messiah is one who suffers not only for us but also with us and in us.

But the week of the commemoration of the Paschal Mystery of Jesus is called Holy Week, not so much because of the passion and death of Jesus. It is not his passion and death per se that make Jesus’ passion and death holy but the love with which these are embraced. The passion and death of Jesus are a sign of love. They are the greatest expression of the Father’s love for us in and through Jesus His beloved Son. These are the culmination of a life lived in love – the love of God and His kingdom and of others. Jesus is one who walks his talk. His central message, the Kingdom of God, has something to do with God’s loving presence and action in our lives and history and this gets a most definitive seal of expression with the offering of Jesus’s life on the Cross.

While the passion and death of Jesus are a sign of love, they are also an invitation to love in a sacrificial and sacrificing manner. True love cannot but be sacrificial and sacrificing. To love is to be ready to offer oneself for the beloved even if this will involve a lot of sacrifices and, possibly, death. The ultimate measure of love is how much you are ready to suffer, to make sacrifices and to offer your life for the other.

Myron J. Taylor, following the insights of German theologians Jurgen Moltmann and Dietrich Bonhoeffer, says: “Because God cares—because God loves—He suffers… If God loves, then God suffers. To love is to be vulnerable — to be vulnerable means to be open to the hurts and risks that come with freedom.”

More about Fr. Robert and his reflections.

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Hallelujah by Fr. John Muscat, OFM

The greatest joy we can have is to encounter the living Lord and to know him personally.

Early Sunday morning the women went to the tomb to pay their last tribute to a dead body. The disciples thought that everything had ended in tragedy. No one was ready to see an empty tomb and hear the angel’s message, “Why do you seek the living among the dead”?(Luke 24:5) Mary Magdalene is the first to report the startling news of the empty tomb! She assumed that Jesus’ body had been stolen! She was not yet prepared to meet the risen Lord, who would reveal himself to her while she later lingered in the garden near the tomb (John 20:11-18).

What is the significance of the stone being rolled away? It would have taken several people to roll away such a stone. And besides, the sealed tomb had been guarded by soldiers! This is clearly the first sign of the resurrection . Peter Chrysologus, Church father, remarked: “To behold the resurrection, the stone must first be rolled away from our hearts”. It is significant that the disciples had to first deal with the empty tomb before they could come to grips with the fact that scripture had foretold that Jesus would die for our sins and then rise triumphant. They disbelieved until they saw the empty tomb.

John, the beloved disciple of Jesus, wrote his gospel as an eye-witness of the Word of God, who became flesh and dwelt among us, and who died and rose for our salvation. John was the only apostle, along with the women who stood with Jesus at the foot of the cross, who witnessed Jesus’ death on Good Friday. Now John is the first of the apostles, along with Peter, to see the empty tomb on Easter Sunday morning, after the women returned and gave their report. What did John see in the tomb that led him to believe in the resurrection
of Jesus? It was certainly not a dead body. The dead body of Jesus would have disproven the resurrection and made his death a tragic conclusion to a glorious career as a great teacher and miracle worker. When John saw the empty tomb, he must have recalled Jesus’ prophecy that he would rise again after three days. Through the gift of faith John realized that no tomb on earth could contain the Lord and giver of life.

John in his first epistle testifies: What we have seen, heard, and touched we proclaim as the word of life which existed “from the beginning” (l John 1:1-4). John bears witness to what has existed from all eternity. This “word of life” is Jesus the word incarnate, but also Jesus as the word announced by the prophets and Jesus the word now preached throughout the Christian Church for all ages to come. One thing is certain, if Jesus had not risen from the dead and appeared to his disciples, we would never have heard of him. Nothing else could have changed sad and despairing men and women into people radiant with joy and courage. The reality of the resurrection is the central fact of the Christian faith. Through the gift of the Holy Spirit, the Lord gives us “eyes of faith” to know him and the power of his resurrection. The greatest joy we can have is to encounter the living Lord and to know him personally. Do you celebrate the feast of Easter with joy and thanksgiving for the victory which Jesus has won for you over sin and death?

“Lord Jesus Christ, you have triumphed over the grave and you have won new life for us. Give me the eyes of faith to see you in your glory. Help me to draw near to you and to grow in the knowledge of your great love and victory over sin and death.”

published April 8, 2012 Parish Bulletin
More on Fr. John and his reflections

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Parish Bulletin Pastoral Team

“ Child, your sins are forgiven” by Fr. Jesus

Today’s gospel discloses something more about Jesus: he is not only a healer of bodies; he is the “Son of Man, “with power to heal the soul.

If a person who knows nothing about Jesus Christ read the gospels of the last four Sundays, he would most probably think that Jesus was a doctor or a faith healer by profession. For the fourth consecutive Sunday now, we read a gospel story about Jesus’ healing activity. First, it was a possessed man in the synagogue of Capernaum; then, it was Simon’s mother-in-law and many others that he cured; last Sunday it was a leper whom Jesus touched and healed; and today, it is a paralytic that he cures. Today’s gospel discloses something more about Jesus: he is not only a healer of bodies; he is the “SON of Man,” with power to heal the soul.

The Church does not tire telling us that healing was the most important part of Jesus’ ministry, by which he not only showed his love and compassion, but also revealed that God’s kingdom had come and that Satan’s kingdom was on the way out: “The kingdom of God is at hand.

At first, today’s gospel story elicits a smile of amusement. Try to visualize the scene: Four men carry a paralyzed man on a stretcher. Unable to get near Jesus due to the crowd, but determined to do so, they dismantle the roof and lower the stretcher right in front of Jesus. But then, amusement gives way to admiration for the paralytic and his four friends. We admire, above all, their faith. In fact, that’s the first thing Jesus saw-not the hole on the roof: “When Jesus saw their faith … “ They were fully convinced that Jesus could, and would, do something about their plight, that he would not let them down. And he did not.

Then comes the big surprise. After all the trouble they went through to bring the paralytic right before Jesus, hoping for a cure, Jesus, instead of telling the man, “Take your mat and walk,” he tells him, “Child, your sins are forgiven.” We can imagine the expression of surprise and disappointment written on the face of the paralytic and his friends, as if they wanted to say, “Sir, that’s not what we came here for. We want this man to walk again!”

Now, here is a good point for our reflection. Like the paralytic, we very often ask the wrong favors from the Lord: a safe trip, good health, success in business or in exams, and the like–all material concerns. We fail to see our deeper needs, our spiritual paralysis, and our need for spiritual healing. Jesus knows our needs better than we do ourselves. And he offers more than we ask for– complete healing of body and soul.

The Church carries on the healing ministry of Jesus–of both body and soul. Jesus endowed the Church with two sacraments of healing, namely, reconciliation and anointing of the sick. Through the sacrament of reconciliation, the wounds of our soul, inflicted by sin, are cured. Like the paralytic, we hear Jesus telling us, “Child, your sins are forgiven.” Through the sacrament of anointing we are strengthened both in body and spirit.

Unfortunately, these two sacraments are now in crisis and are not duly appreciated. As for the sacrament of reconciliation, many Catholics, influenced by fundamentalists or born-again Christians, prefer to confess directly to God, rather than to a priest. Thus they deprive themselves of the great joy of hearing Jesus’ words, “Child, your sins are forgiven.” As for the sacrament of anointing, many Catholics believe that it is meant only for those who are on the brink of death–like a gentle push into eternity; hence they postpone its reception until the sick person slips into unconsciousness, thus rendering the sacrament next to useless.

This coming Wednesday, February 22, the Lenten season will start; it is a time to renew our faith and to strengthen our relationship with the Lord. Hopefully we will come to rediscover and to experience his presence and healing power in these sacraments.

published February 19, 2012 Parish Bulletin

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Parish Bulletin Pastoral Team

“Discipleship is Following Jesus on the Way of the Cross ( Mk 8: 27-35)” by Fr. Joel

The prophet Isaiah tells us that a true follower of God is a servant. A servant is a son or a daughter of God who works in accord to His ways.

The context of the gospel this Sunday is on the thematic teaching of Jesus on his suffering through the way of the cross. It is structured through the Paschal Mystery, that is the Passion, Death and Resurrection that He, Himself will experience. Jesus made the prediction in all these happenings in His life but He was misunderstood by the disciples. In the end, He corrected their misunderstandings by offering them an option for living.

Who do people say that I am? (v. 27) This query of Jesus to his disciples about the impression of people about Him is His way on testing and evaluating their faith in Him. While He is interested on what the beneficiaries of His word will tell about Him, it is a strong reminder and an evaluation too on the part of the disciples as regards their responsibility in assisting Jesus in the missionary task in spreading the Good News. Have we ever thought in reading the bible and sharing His words to others? Other denominations in Christian faith has strong inclinations in this, thus, they continue to immerse themselves in the Word of God.

But who do you say that I am? (v.29) The shift in Jesus’ query is highly noticeable. This time he goes personal, “But who do you say that I am?” He is like saying “How much have you known me? Do you really know my mission? Do you know the reason why I call you? Is your life consistent to the witnessing I show you? Jesus is giving his disciples here a guided retreat in order to help them know Him more and help them understand the true value in following his way of life, that is, the essence of His Paschal Mystery. Peter had the best reflection when he answered “You are the Messiah!”. And Jesus affirmed him in his answer for truly, it is the Father who revealed it to him. And since His time has not yet come, He ordered them not to tell anyone who he is.

Get behind me Satan, for thou dost not mind the things of God, but those of men. (v. 33) A great shift happened in this part of the dialogue. It was a shift from Peter’s affirmation of Jesus as the Messiah which by authority, he was given the keys of heaven BUT after a minute of conversation, he was exorcising the presence of Satan in Peter. Jesus reminds us of the vulnerability of the human person especially those in authority. Thus, constant discernment is very must but the challenge is for all on how we can be mindful of our words and actions.

“If anyone wishes to come after me, let him deny himself, and take up his cross, and follow me. (v. 34) This verse summarizes on the desire of Jesus on how we can wholeheartedly share on the mission entrusted to Him by the Father. It is through this way of life that a disciple of Jesus can truly embrace and lived with meaning the value in following his footsteps.

St. Francis made this as the rallying point in his life. He humbled himself and accepted in total authenticity the way of life of Jesus. (This became the spiritual vision of Francis-the love of the passion aside from the humility of Incarnation.) Having embraced the same, He received the Stigmata in Mt. Alverna, the holy wounds that Jesus received in the Calvary, imprinted in his body. For Jesus, true discipleship is taking up His cross. And everything in us follows.

So what should be the way of life of an authentic disciple of Jesus?
The prophet Isaiah tells us that a true follower of God is a servant. A servant is a son or a daughter of God who works in accord to His ways. The Letter of James reminded us on the importance of faith in action when he said: “Say to whoever challenges you, “Have faith and I have good deeds; show me your faith apart from actions and I, for my part, will show you my faith in the way I act.” (V.18)

In the most recently concluded 12th Franciscan Pastoral Conference in Baguio City H.E. Most Rev. Renato Mayubga,D.D. challenged the Franciscan friars and lay leaders on the importance in knowing Jesus through the Bible, the only source that gives on the ministerial life of Jesus. He said that for us Catholics, we value the Word of God and the Tradition of our Church, taking into consideration as well the saints and the Saints in our Church. He believes and affirms the faithful in their profound experiences of concretizing the Word of God. But he dare say that it will become all the more inspiring and meaningful if we read and study His Word, deepen it in our day to day life through our constant witnessing, and keeping Him in our mind and in our hearts through our faith.”

As we celebrate the National Laity Week this September 23 to 29 with the theme: “Building Up the Body of Christ and Strengthening our Faith through New Evangelization” and honoring San Lorenzo Ruiz and Blessed Pedro Calungsod, Patron Saints of the Catholic Laity of the Philippines, let us follow them as they themselves followed Jesus on the Way of the Cross. The mark of the true disciple is on how one finds meaning in the midst of suffering because it is only through the Passion and Death that one will experience the Resurrection.

published on September 16, 2012 Parish Bulletin

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Parish Bulletin Pastoral Team

“Give Us This Bread Always” by Fr. Jesus

They were looking for him, not because of their faith and love for him but because he fed them. (We might pause right here for a while to reflect on our own motivation in following Jesus, in coming to mass, in joining church activities, etc.)

For five consecutive Sundays, we will be reading almost in its entirety chapter 6 of the Gospel of John which deals with the holy Eucharist. (This insertion of John 6 is done because Mark’s gospel is too short to cover all the Sundays of Year B). Last Sunday, we heard the account of the feeding of five thousand men with only five barley loaves and two dry fish. Today’s gospel tells us how Jesus, after feeding the crowd, masterfully led the people from seeking material bread to the bread of life. Let’s do a little text analysis.

The people began by asking Jesus, “Rabbi, when did you come here?” Perhaps they were surprised to see that he had left them so soon after feeding them. Jesus ignored their question-a mere curiosity-and went straight into the heart of the matter: “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.” Right off, Jesus tells them to their face that their motivation in following him was tainted with selfishness. They were looking for him, not because of their faith and love for him but because he fed them. (We might pause right here for a while to reflect on our own motivation in following Jesus, in coming to mass, in joining church activities, etc.)

Then comes an invitation: “Do not work for food that perishes but for the food that endures to eternal life.” This is the turning point in the gospel story. Jesus begins to speak of another kind of food, one that does not grow stale but rather endures for ever-for eternal life. This means that there must be another kind of hunger which only that bread can satisfy. At once, that deeper hunger begins to surface in the people’s mind as they ask: “What can we do to accomplish the works of God?” How quickly has Jesus changed the people’s outlook!

Now that he has brought the people’s attention away from material
food unto the things of God, Jesus goes on to impart his intended instruction on “the bread which comes down from heaven and gives life to the world.” It doesn’t take long for him to convince the crowd. At once the people express their newly-felt hunger for the newlyfound bread: “SIR, GIVE US THIS BREAD ALWAYS.” What a wonderful catechist Jesus was. Step by step, he prepared the people to listen to his most startling revelation: “I am the bread of life; whoever comes to me will never hunger and whoever believes in me will never thirst.”From a simple hi-hello to the discovery of the life-giving bread.

Unfortunately, the gospel story does not end on this happy note. Succeeding events will show that the people’s interest in and hunger for the living bread were more apparent than real, as we will see in the forthcoming Sundays. For the moment, however, let us reflect on today’s gospel passage.

There is no denying that physical hunger is a serious problem in the world, aggravated by the current global economic crisis and by the relentless increase of the price of prime commodities. Attached to this reflection is a chart showing some figures on the extent of the problem of hunger in the world. Keeping a printed copy of that chart posted near our dining table might easily arouse in us a sense of gratitude to the Lord for the food set before us-of which millions of people are deprived. As followers of Christ we must do our very best to alleviate, if not to overcome, this problem.

At the same time we must realize that there are deeper and more important kinds of hunger being felt by the people, such as hunger for justice, for peace, for freedom, for equality, for respect and for acceptance. And, yes, hunger for God. These forms of hunger, perhaps more subtle but in no way less real, must be addressed too. We who feed regularly on the living bread of Christ’s body must commit ourselves to become bearers of life and hope to others.

The world hunger problem:
Facts, figures and statistics

• In the Asian, African and Latin American countries, well over 500 million people are living in what the World Bank has called “absolute poverty”
• Every year 15 million children die of hunger For the price of one missile, a school full of hungry children could eat lunch every day for 5 years
• The World Health Organization estimates that one-third of the world is wellfed, one-third is under-fed one-third is starving- Since you’ve entered this site at least 200 people have died of starvation. Over 4 million will die this year.
• One in twelve people worldwide is malnourished, including 160 million children under the age of 5. United Nations Food and agriculture
• The Indian subcontinent has nearly half the world’s hungry people. Africa and the rest of Asia together have approximately 40%, and the remaining hungry people are found in Latin America and other parts of the world. Hunger in Global Economy
• Nearly one in four people, 1.3 billion – a majority of humanity – live on less than $1 per day, while the world’s 358 billionaires have assets exceeding the combined annual incomes of countries with 45 percent of the world’s people.
UNICEF
• 3 billion people in the world today struggle to survive on US$2/day.
In the U.S. hunger and race are related. In 1991 46% of African-American children were chronically hungry, and 40% of Latino children were chronically hungry compared to 16% of white children.
• The infant mortality rate is closely linked to inadequate nutrition among pregnant women. The U.S. ranks 23rd among industrial nations in infant mortality. African-American infants die at nearly twice the rate of white infants.
• One out of every eight children under the age of twelve in the U.S. goes to bed hungry every night.
• Half of all children under five years of age in South Asia and one third of those in sub-Saharan Africa are malnourished.
• In 1997 alone, the lives of at least 300,000 young children were saved by vitamin A supplementation programmes in developing countries.
• Malnutrition is implicated in more than half of all child deaths worldwide – a proportion unmatched by any infectious disease since the Black Death
• About 183 million children weigh less than they should for their age
• To satisfy the world’s sanitation and food requirements would cost only US$13 billion- what the people of the United States and the European Union spend on perfume each year.
• The assets of the world’s three richest men are more than the combined GNP of all the least developed countries on the planet.
• Every 3.6 seconds someone dies of hunger
• It is estimated that some 800 million people in the world suffer from hunger and malnutrition, about 100 times as many as those who actually die from it each year.

as published on August 5, 2012 Parish Bulletin

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Parables of the Two Seeds by Fr. Greg Redoblado, OFM

Everything belongs to God, “the giver of growth and the sole determiner of the time for harvest.”

We have two seed parables in our Gospel today. The first is about the seed growing secretly and the second is about the mustard seed, a tiny seed that can grow big. Both are parables that speak to us about the Reign-Kingdom of God. In the first parable, the role of the farmer is apparently disregarded. In fact, it speaks of the farmer sleeping and rising only while the seeds grow and bear fruit. This is a wholesome reminder that the final fulfillment of God’s reign is not based on human effort but on God alone. We are simply instruments of God’s liberating work and mission.

Sometimes, there is a tendency in many of us pastors and die-hard Catholics to work hard, making one project after another, building communities, doing pastoral and evangelizing activities, involving ourselves with charitable concerns and many others. In so doing, we forget that this is not our mission, but that we are only sharers of God’s mission in the establishment of His reign. It is not about our activities, our successes and/or failures – everything belongs to God, “the giver of growth and the sole determiner of the time for harvest.”

This is also a real comfort to us, who work so hard for the establishment of the reign of justice, peace and love. We are all simply to put our trust in the Lord. Yes, we have to do and give the best we can but let us also leave the rest to the hands of God. In seeming hopeless situations, where we feel we are still in the dark tunnel, this Gospel parable is good news to us. God will never leave us or give up on us. As in the first reading from Ezekiel, He assures us with this words: “…I will make the withered tree bloom…I, the Lord, have spoken, so will I do.”

The second parable is about the mustard seed, one of the smallest seeds but when sown and grown, it can become the largest of all plants where birds of the sky can take shade on.

This parable reminds us of God’s way of lowliness and humility. Jesus came into this world but the world did not recognize Him. He was insignificant. He was nobody. He came to the world in the most ordinary of circumstances. But in such ordinariness, we see the greatness of His heart. This is the reign-kingdom of God. It is not
about power and control. It is not about grandeur and fanfare but the way of the heart.

God calls us into His Reign of love. Let us turn our hearts towards the Lord and so His reign will reign in the hearts of all. God calls us to littleness – to personal conversion and the transformation of our lives. As Jesus said himself, “No one can enter the kingdom of God unless we become like children” – lowly and humble of heart. Indeed, members of God’s reign are those whose hearts are lowly like
children.

We are also invited by this Gospel to discover God in His ordinariness. Sometimes, we look for him in the most ordinary of human experiences. We desire to find something grand and magical. We want to see apparitions and we want the sun to dance, but God tells us that in the mustard seed, we can see Him. Yes, we can find the Lord in our family, in our children, in our neighbors, in the poor and the neglected. Yes, we can find the Lord in the most ordinary of human experiences.

as published on June 17, 2012 Parish Bulletin
About Fr. Greg and a few of his Reflections

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Ephphatah! by Fr. Greg Redoblado, OFM

God’s love is open to all, so that even the deaf may be able to hear his words and then proclaim aloud his deeds of healing and compassion.

Allow me just to dwell on the following observations on some interesting details in the Gospel-story of the healing of the deaf-mute man. From these observations, we can also bring out our reflections:

First, the healing happened in Tyre, a largely pagan territory north east of Ancient Israel, presently, a part of Lebanon. It is presumed that the deaf and mute is a non-Jew but Jesus, without commenting, opened his ears and made him speak. God’s love is open to all, so that even the deaf may be able to hear his words and then proclaim aloud his deeds of healing and compassion. We find in our second reading from James that he criticized the Christians, who discriminate against the poor who comes in their community prayers. The Gospel fittingly reminds this people that if Jesus embraces the Gentiles, then we should show no partiality for anyone but love them just the same.

Another detail is that Jesus did a lot of acts before healing the deaf and mute person. Greco-Roman stories of healing may include these elements. Jesus by doing these rituals somehow adapted himself to the culture of the people he was with: He took him off by himself away from the crowd; he put his finger into the man’s ears and, spitting, touched his tongue and looked up to heaven and groaned, and said, “Ephphatah!” (Be opened). I believe this also highlights the human touch and loving kindness of Jesus. He was very personal by taking the man off by himself. The blind man was considered special in spite of being also a pagan. He was not just one among the many who were sick but was treated with kindness. The human touch reminds us of the very act of the incarnation – God’s love made real in the person of Jesus. But, it was by the finger of God that Jesus healed the deaf and mute.

A final detail is the role of the nameless crowd, who brought the deaf and mute to Jesus. They too were pagans but they believed in the healing power of Jesus. They were courageous enough in the midst of unbelieving people to persist in their desire to help the deaf and mute to recover his hearing and speech. After the healing, they also announced the good news of Jesus’s loving kindness and healing, in spite of being warned not to do so. They even affirmed that “Jesus has done everything well”. The nameless crowd refers to the new Church who has heard loudly of God’s marvelous deeds and proclaimed with joy and fervor his healing words.

The deaf speaks about us, who do not want to listen to God’s challenging invitations and call to conversion and the mute in us, is our forgetfulness of God’s love and goodness in our midst. The deaf and mute in our Gospel must have been overwhelmed with joy. Hearing and speaking are primary senses for communication and being healed of such affliction is but happiness beyond measure. In today’s culture of an accelerated level of communication, how terrible it is to be deaf and mute.

Let us then ask God to heal us from spiritual deafness and dumbness. In most cases, we listen and speak only when it is convenient. We shut our ears out when something we hear is a truth that hurts. We close our mouth when the message we proclaim, even if it is true,will put us in danger. Let us therefore groan and pray, Ephphatah so that we may be open and free from fear that paralyzes. Let us open our hearts for all humanity and free ourselves from all kinds of discrimination and exclusion. Let us open our ears to hear and be overwhelmed by God’s superabundant love, so that like the deaf-mute and the crowd, who were astounded by God’s healing love, we may fearlessly and joyfully proclaim His word to all nations!

as posted on September 9, 2012 Parish Bulletin
About Fr. Greg and a few of his Reflections

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Parish Bulletin Pastoral Team

“Good Shepherd Sunday” Fr. Joel

We are celebrating the life of Jesus, His being the Good Shepherd for all of us …. we are celebrating as well His great invitation on how we can truly imitate Him.

Why are we celebrating Good Shepherd Sunday? What are we really celebrating? What makes Jesus a good shepherd for all of us?

Good Shepherd Sunday is a reminder for all of us of the distinct character of the shepherd whose exceptional life is of great value in enhancing to others. He is not too preoccupied inwardly about Himself. He busied His life in total surrender to the will of the Father, doing the great task of giving more, and more, leaving nothing for Himself. He is more after the blessings of the Father for others, thus, He spends most of His time guiding people through His parables, continuously sharing His being a gift to the world.

What are we celebrating in our communities this Sunday? We are celebrating the life of Jesus, His being the Good Shepherd for all of us. We are also celebrating His great invitation on how we can truly imitate Him. But how has He been as a Shepherd for all of us?

First. His way of love. He showed us His sacrificial love. He laid down His life for all of us. He stretched out His hands and showed how much more He is willing to sacrifice. Even in His Resurrection and Ascencion, He wants His spirit of love felt by all!He wants men to live this way of life, promoted to the well-being of others. Jesus’ love being communicated to the family begets in itself a transforming power that, even changes in the course of our life can never withstand that spirit of love.

Is our way of loving others patterned after the Good Shepherd?

Second. His way of life Jesus’ ministry speaks for itself that “giving life” has been His mantra wherever He goes and whenever He performs His ministry. He goes against those that contradict life. He confronts those who oppose and violate life. He is a hardline advocate and promoter of life. He brings in respect and honor for life. It is in Him that life springs forth.

Is our way of life patterned after His?

Third. His obedience to the Father. Jesus wholeheartedly followed the will of the Father for Him. As an obedient son, He remained focused on the instructions of the Father. It was engraved in His heart. Jesus professed His loyalty to the Father, thus, even the last moment of His life, He commended His spirit to the Father. When He died in Calvary, He submitted His being to the Father. And He continues to manifest His presence to us through the sacraments.

Are we obedient to the will of the Father?

As we celebrate this Good Shepherd Sunday, we pray that our communities, especially our families, will continue to show love and respect for life, freely and gratuitously given to us by God. We pray that may the younger generation learn to love, appreciate life and develop the spirit of obedience to the will of God. We pray that they may blossom to become like the Good Shepherd. As we celebrate the spirit of the Good Shepherd also, may the springing-forth of life, the concrete manifestation of God’s love and the proceeding-forth obedience to the Father inspire all our lives to make ourselves like the Good Shepherd.

published on April 29, 2012, Parish Bulletin

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