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“I am the Gate of the Sheep” by Fr. Jesus Galindo, OFM, A Sunday Gospel Reflection on the 4th Sunday of Easter (A)

Most of the images of Jesus we see in our churches are those of the Sto. Niño, the Sacred Heart and Christ the King — all with crown and scepter, symbols of power. We seldom see an image of Jesus, the Good Shepherd, carrying a lamb on his lap or on his shoulders, or leading his flock. Yet this is how Jesus described himself — not as a mighty king but as a humble shepherd; not in terms of power and prestige but in terms of love, service and sacrifice.

The shepherd image is very much a part of the Old Testament. Yahweh is often called the “Shepherd of Israel.” One of the most beautiful and best known psalms in the bible is psalm 23, “The Lord is my shepherd, there is nothing I shall want.” A shepherd differs very much from office or factory workers; the latter handle tools, machines, computers, and telephones—all of which they leave behind after office hours. A shepherd, however, deals with sheep—living creatures. He cares for them, feeds them, protects them day and night, and treats them almost as if they were human beings: “They hear my voice… and follow me. I give them eternal life.”

Today’s gospel is part of Jesus’ Good Shepherd discourse (Jn 10:1-30). Jesus describes himself as the gate of the sheepfold. He sets himself in contrast to “those who came before me who were thieves and robbers.” Jesus is a good shepherd and a good leader because he feeds and cares for the sheep; while the false shepherds and leaders feed on the sheep, exploit them and take advantage of them for their (the leaders’) own profit. Jesus is the gate leading to fullness of life and salvation.

Today’s gospel is particularly relevant and challenging for all of us who exercise leadership roles in the Church or in society: priests, parents and public servants. Jesus sets himself as the model we should strive to imitate. We priests (and bishops, of course) should ask ourselves: Am I a good shepherd, or just a good administrator, a good manager, a good fund raiser and a good constructor? Where do I spend most of my time and resources, in feeding the sheep or in putting up structures? More often than not, promotion in the ranks is based on a priest’s ability to raise funds or build churches rather than in his work of visiting the sick and the poor or in building basic ecclesial communities.

Parents should also ask themselves: Are we good shepherds or just good providers? Quite often, parents, especially in well-to-do families, think that their main role is to provide for the material needs of their children. “Why do you complain?” they ask their children. “We give you everything you want. You are enrolled in the best school, have the best car, computer… everything.” Yet the young need more than money, cars and computers. They need their parents’ care, affection and quality time. Students in the best schools (who have every gadget) are often victims of psychological problems, drug addiction, etc. So, parents, by all means, be good providers; but, above all, be good shepherds.

As for public “servants,” it is only during electoral campaigns that we hear the word “servant,” when candidates woo their constituents, shake hands, caress children, and issue motherhood statements and unbelievable promises: ”Give me a chance to serve you and I will remove poverty, hunger, unemployment, etc.” Once in office, however, it is an entirely different story; instead of feeding the flock, they feed on it. Anyone who has had to transact business in a government office knows this. It is our task, therefore, to discern and to pray, so that we may find truly good shepherds who will look after the welfare of the sheep and not after own profit.

Good Shepherd Sunday is also World Day of Prayer for Vocations—a day to pray for the increase of vocations to the priesthood and the religious life. It is no secret that vocations all over the world, most especially in first world countries, are dwindling. Smaller families, wider range of options open to the youth, and the tarnished image of priests as a result of the sexual abuse controversy are some of the contributing factors. Parents play an important role in sowing the seed of vocation in their children. The Christian community must be made aware of its responsibility to provide shepherds to minister to the flock. Today, while attending Mass and praying for vocations, the members of every parish assembly might look at the Mass presider and ask themselves: “How many priests has our family, or our community, given to the Church?” May the Lord fill the hearts of parents and children with the spirit of service and generosity.

***

About Fr. Jesus and his reflections.

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SSAP Foundation Meets with AF

Last April 11, 2014, our Santuario De San Antonio Parish Foundation participated in the Association of Foundations Philippines, Inc. conference held at the Asian Institute of Management in Makati City. The event was represented by PPC President J.N. Blanco. The conference was well attended by over one hundred participants from different foundations including: Ayala Foundation, Inc., Coca-Cola Foundation Phils. Inc., SM Foundation, Inc., and Roxas Foundation, Inc.

The Association of Foundations, Inc. (AF) was established in November 1972. AF is the country’s first network of non-government organizations (NGOs). Its mission is to enable its member foundations to develop sustainable programs that serve their communities. Through the years, AF has become a bridge to grant opportunities, capacity builder, data bank, consultant, and an advocate of key issues. It is committed to the constant growth and professionalism of its member foundations in their efforts to improve the quality of human life.

Guest Speakers at the conference were Usec. Yasmin Busran-Lao and Former Sec. Senen Bacani and members of the Philippine Government Peace Panel on the Bangsamo. His Eminence Luis Antonio G. Cardinal Tagle, Archbishop of Manila discussed unity and post modernity. Our beloved Cardinal was himself a beneficiary of the Roxas Foundation back when he was still a seminarian.

With your continued support and donations, the SSAP Foundation is able to assist programs of the JPIC scholars and seminarians, medical assistance at PGH, programs at the Makati City Jail, Friendship Home, and Calamity ministry among others.

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Articles Reflections

Sunday Gospel Reflection by Fr. Efren Jimenez, OFM

The Road to Emmaus – How to get There
From Jerusalem, to Nablus, turn left at kilometer 9 (Nablus is a flourishing town, Center of Samaria district, known for its soap made from olive oil).

Following the road for another 4 kilometers you hit a sleepy Arab Muslim Village called EL Qubeibeh, Emmaus.

There are three Christian neighborhoods there – the German Sisters of St. Charles Borromeo, the German Hospice, and the Franciscan compound composed of a Sanctuary, the Convent of friars, and a school.

The name EL Qubeibeh (Little Dome), possibly got its name from a dome (Parva Mahomeria) of the Crusaders. The Franciscans took care of the property since their arrival in 1335 for the custody of the Holy Land, and began a pilgrimage there. Unfortunately, Emmaus is out of the way for pilgrims visiting the Holy Land. But it is worth visiting the place because of its truly biblical significance.

Franciscans Archaeologists made several excavations there throughout the years and they have confirmed the existence of the village at the time of Christ. The Franciscan built a sanctuary there in 1861, in the spot where the Byzantine Community stood from 3rd to 6th Century.

At present visitors may enter a wide gate leading to the Square in front of the Church, the ubiquitous Jerusalem Cross emblazoned on the iron gate. The road leading to the sanctuary is filled with ancient pines and olive trees so that you really feel the welcome invitation on the gate, “Lord, stay with us!”

On a clear day, standing 800 meters above sea, the city of Jerusalem can be seen, and further toward the sea the ancient city of Jaffa, where the imposing church of St. Peter stands at the edge of the Mediterranean sea. (It is in this monastery of St. Peter where I have lived for sometime.) Inside the church at the left side, is a constructed rectangular place, which according to tradition is the place of the “house” of Cleopas, one of the disciples who entertained the Divine Messiah after his resurrection.

The Road to Emmaus – Our Story
Luke’s story of the disciples on the road to Emmaus is our story. It is a beautiful post Resurrection story of life’s journey. This story is so profound in its message that studies on stages of human growth in the aging process considered this episode as corresponding to spiritual passages experienced by those celebrating midlife journey.

In the course of this journey on the road to Emmaus, the disciples move from despair, disorientation, and new beginnings. The two disciples are leaving Jerusalem because they have experienced the death of Jesus and not the resurrection. They had believed in him and his cause and gave themselves to him and his work. Now he was dead and gone and they were in a state of disorientation. We can imagine what they said to one another, “Conversing about all the things that had occurred.” “(Luke 24:14)

The midlife experience recognizes some shock received of an unexpected inner or outer event in one’s life. Both small and great events can be the cause of one’s kingdom tumbling down. The infidelity of a spouse, the death of a spouse, divorce, demotion, a child on drugs, unwanted pregnancy, health problems – any of these can be the cause of someone asking, “Is this all there is?”

The two disciples asked, “We were hoping that he would be the one to redeem Israel.” How much this reflects the person moving to the end of the first half of life. “I had such hopes,” one cries internally.

In the wake of a broken relationship, shortened dreams, mental or physical collapse, lost joy and lost soul, painful betrayal and darkness never before imagined, one finds oneself without hope or expectation of a new life, resurrection.

But Jesus puts light on the bigger story. Jesus enlightens the disciples by showing the deeper meaning of what had occurred in the suffering and death of Jesus, “As he interpreted to them what referred to him in all the scriptures.” (Luke 24:27) The person in midlife rises up out of the ashes. The disciples got up immediately and returned to Jerusalem where they found the Eleven and the rest of the company assembled. They shared all that caused their sorrow, they had been dead, and now they lived.

There is a call to growth, a call to spiritual growth in each of us, a call to the significance and meaning of our own suffering and pain and of life itself, a call to intimate relationship with Christ the Beloved, a call to the transpersonal and to love and liberation of each other; a call to true wisdom and redemptive love of Christ.

About Fr. Ej and his reflections.

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Farewell, Fr. Joel . . .from SSAP Parish Pastoral Council

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It seems only yesterday when you started out as Parish Priest and Spiritual Assistant. How time flies. On behalf of the Parish Pastoral Council, We thank you from the bottom of our hearts for being our Guardian Angel these past years.

Thank you for opening doors for us, having the mutual desire to share God’s love. As Pastor, you have given us much more than thought and skill.

A compelling Pastor, yet one of us:
Never the boss, yet controlling the flow: kind, free and caring, groovy and wise.

Thank you for all that you have done. How much love resides therein! The pastoral care you have been can never be measured. Heads above the rest in mind and heart.

The Parish Pastoral Council officers and members with the parishioners share your dream of working together as a team.

Your openness to help endears you to us. On leaving your care, we must look back to grow. Upon these memories we lay our farewell to you.

God bless you more Fr. Joel. . .
We love you.

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Articles CCD

Goodbye And Godspeed, Fr. Joel!

11

The ringing bells at the Parish Centre at 10.15am on Sunday, 6 April, heralded the end of classes; and the joyful shouts and laughter of children told their own story – the end of another school year at CCD (Continuing Catholic Development).

It was also the day of a very special time in CCD’s history, the last celebration of their usual year-end Thanksgiving Mass with Father Joel Sulse, OFM, presiding. With nostalgia and sadness and also with gladness and celebration, the CCD family – parents and students, friends and supporters and teachers and committee – filled all the bays in the Social Hall to bid farewell and best wishes to Father Joel, who would be leaving for Rome to pursue his studies for a doctorate in Divinity. For the past five years Father Joel was not only CCD’s Spiritual Advisor, but to many, he was also their Friend, their Confessor, their Mentor.

After his homily, Father Joel also bade farewell to his congregation. He said that the best memory of CCD with him was the certain and sure knowledge he has of the combined efforts of both the parents, and the teachers and the committee in ensuring that the children received the best formation and religious education available to them. He commended the teachers and the committee for their selfless and generous service to the Lord and to their community in implementing and sustaining one of the best CCD programs he is aware of; and his only request was that they continue.

In their tribute to Father Joel, CCD said that during his time and with his guidance and support, CCD has grown from strength to strength – its curriculum and work program were set and in place and the dramatic increase in the number of student population – not only in the returning students but incoming new students as well – were the most visible and tangible legacy from him.

Thank you and Goodbye Father Joel.

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Articles Reflections

2nd Sunday of Easter: Divine Mercy Sunday By Fr. Baltazar Obico, OFM

Introduction
Today some of our parishioners are in Rome, together with many other pilgrim-Filipinos as they join the whole church in celebration of the canonization of two Popes, John XXIII and John Paul II. Those of us who are familiar with the life of John Paul II, know the reason for setting this date as canonization day. It was he who established this feast at the canonization of Saint Faustina in April 2000. Not only did he establish this feast of Divine Mercy but by God’s Providence, he died on the vigil of that feast, 5 years later on April 2, 2005.

MESSAGE OF THE FEAST
John Paul II last words, written from his deathbed, called for greater acceptance and understanding of Divine Mercy. Those words which he exhorted the faithful to pray, ended with the words, “Jesus, I trust in you, have mercy on us and on the whole world.”

The message of Divine Mercy was given to the whole world by the Lord, through St. Faustina, who is primarily for the final outpouring of a whole ocean of graces and for the total forgiveness of sins and punishment for any soul that would go to confession and receive communion on the feast of Divine Mercy.

GOSPEL: Divine Mercy, an Earlier Gift.
St. Faustina wrote in this diary – that Jesus said, “Mankind will not have peace until it turns with trust to God’s mercy, Divine Mercy.” This is the Easter gift that the church receives from the risen Christ and offers to humanity.

The gospel helps us to grasp the full sense and value of this gift. John makes us share the emotion felt by the apostles in their meeting with Christ after his resurrection. Our attention focuses on the gesture of the master who transmits to the fearful, astounded disciples the mission of being ministers of Divine Mercy, showing them His hands and His side. Immediately afterwards, “He breathed on them and said to them: “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven, if you retain it, they are retained.” Jesus entrusted to them the gift of forgiving sins, a gift that flows from the wounds on His Hands, His feet, especially from His pierced side. From here a wave of mercy is poured out over all humanity.

Today, the Lord also shares with us His glorious wounds and His heart, an inexhaustible source of light and truth, of love and forgiveness. The two rays denote blood and water, the blood recalls the mystery of the eucharist and the water, the symbol of baptism. Through the mystery of this wounded heart, the restorative tide of God’s merciful love continues to spread to our homes. Here alone can those who long for peace find its secret.

WORD
Today the feast invites us to abandon ourselves trustfully in Jesus’ mercy. Often our distrust of mercy is not a clear-cut attitude, but takes on the form of resistance and reluctance. Very soon we procrastinate. We are frustrated at our shortcomings, like being short-tempered, impatient and lacking charity; we become frustrated even more that we have to admit to them, even to ourselves, never to God, not to speak of the priest. Without even being conscious of it, we rationalize it; justify it; then we start calling sins psychological hang-ups. We blame the church for giving us guilt-complexes; for being out of date in its moral doctrine. We blame our parents, whether living or dead, for these hang ups. We blame our siblings, teachers, government. We don’t want to accept responsibility and culpability. At the root of this resistance lie the mystery of iniquity. It is what the Bible calls original sin – Sin of Pride. Pride would have us believe that we are beyond right and wrong, grace and sin, redemption or perdition. Behind the societal and personal loss of objective morality lies a distrust of Divine Mercy.

1.) Today the gospel invites us to experience the Divine mercy in the means he gives for sins to be forgiven, especially in the sacrament of reconciliation. Do I postpone going to confession or simply rebel against the sacrament? Why should I confess to a priest? Isn’t private, personal prayers as good as a sacramental confession?

2.) Sin is what saps our energy, disturbs our peace, creates wrinkes in our countenance, makes our blood and pressure rise and makes us insomniacs. Divine Mercy sought in the sacrament of confession flush out the negativities caused by sin and open our hearts to the waters of divine mercy. How many marriages and homes would be preserved, strengthened and be the locus of wholeness, joy and health if we have but the courage, and trust to pour fourth our pain, sorrow and guilt before Jesus and learn to be compassionate and forgiving of one another.

Brothers and Sisters, Jesus desires that this feast be a refuge and shelter for all….especially for poor sinners.

More about Fr. Tasang and his reflections

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Articles CWL

“CWL Will Always Remember You, Fr. Joel!,” by C. Quesada

10Last April 5th the Catholic Women’s League gave Fr. Joel Sulse a despedida luncheon. He will soon leave for Rome for further studies.

We find it hard to say good bye to someone like Fr. Joel because we have grown very fond of him. He always has a smile for those he meets. You will never see him angry. He is approachable and makes time for you

Our CWL scholars simply love him. They love his teachings because somehow Fr. Joel touches their lives. One scholar shared how abandoned he felt when his father left the family. Fr. Joel told him that he knows how he feels because the father of his nephews also left the family and he took the role of the father.

The scholars honored Fr. Joel with songs, dances, poems and cards, Truly Fr. Joel will always be remembered.7

Diane C. Pangilinan, a college scholar of Catholic Women’s League Santuario de San Antonio Parish, drew the image of Fr. Joel Sulse in behalf of all the CWL Scholars, as a tribute for Father Joel as he leaves the parish.

Diane says, “We believe that it is not enough to show how much Father Joel has shared himself among us. We are all very blessed to experience his love and compassion as our spiritual father.”
Well done, Diane!

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Articles CCD

GOODBYE AND GODSPEED FATHER JOEL! from CCD

11

The ringing bells at the Parish Centre at 10.15am on Sunday, 6 April, heralded the end of classes; and the joyful shouts and laughter of children told their own story – the end of another school year at CCD (Continuing Catholic Development).

It was also the day of a very special time in CCD’s history, the last celebration of their usual year-end Thanksgiving Mass with Father Joel Sulse, OFM, presiding. With nostalgia and sadness and also with gladness and celebration, the CCD family – parents and students, friends and supporters and teachers and committee – filled all the bays in the Social Hall to bid farewell and best wishes to Father Joel, who would be leaving for Rome to pursue his studies for a doctorate in Divinity. For the past five years Father Joel was not only CCD’s Spiritual Advisor, but to many, he was also their Friend, their Confessor, their Mentor.

After his homily, Father Joel also bade farewell to his congregation. He said that the best memory of CCD with him was the certain and sure knowledge he has of the combined efforts of both the parents, and the teachers and the committee in ensuring that the children received the best formation and religious education available to them. He commended the teachers and the committee for their selfless and generous service to the Lord and to their community in implementing and sustaining one of the best CCD programs he is aware of; and his only request was that they continue.

In their tribute to Father Joel, CCD said that during his time and with his guidance and support, CCD has grown from strength to strength – its curriculum and work program were set and in place and the dramatic increase in the number of student population – not only in the returning students but incoming new students as well – were the most visible and tangible legacy from him.

Thank you and Goodbye Father Joel.

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Articles

A Special Message from Fr. Joel Sulse, OFM

“I am deeply honored and humbly touched by the support and love accorded to me by you, my beloved parishioners. Day and night I asked the Lord for the graces you need; and I am convinced that God heard my voice and supplications for all of you. You have shaped my life as a Franciscan religious. You have been my teacher like Jesus. It was all of you who developed the likes of being a pastor in me. For all these, I am grateful to all of you, to Sts. Anthony and Francis, and to the Lord forever. I will be staying in Rome for three years to pursue a course on Spiritual Theology focused on Franciscan Spirituality. I’m doing this in obedience to the mandate given me by the Minister Provincial and his Council through the recommendation of our Formation Council. Following the will of the Holy Spirit for me, I am pursuing this because it is needed by our congregation. May the Lord bless me and keep me. Please pray for me. My prayers remain for all of you. God bless you for all the generosity and support you have showered the parish during my stint. Please extend the same love and support to the Pastoral Team and to our Franciscan Province, in general. Till we meet again! Happy Easter to all!”

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“Easter Message 2014”, by Fr. Reu Galoy, OFM

Easter after Easter we hear of the celebration of new life, of the joy of being forgiven and redeemed, of our Lord Jesus rising from the dead, of suffering turning into glory. Life has the last word over death, joy over pain, forgiveness over sin. But as the stone is rolled and the tomb is exposed and we see that it is empty – we, the followers of Him who traced the journey from the upper room to the garden and to Golgotha and now the tomb ask – where is our Lord?

Where is our Lord Jesus? Where can he be found?
“He is not here … in the tomb.” In a few days we will also hear it said, “Do not look for Him among the dead, he is not here.” Jesus is alive, is among the living, is out there! Jesus has changed location – from the tomb, from a place of darkness and coldness to a place where there is warmth and light. Jesus is in every place where there are compassionate hearts. This is the place that transforms suffering, sin and pain. This is the new place where Jesus can be found.

Jesus comes out to share, once more, the gift of salvation and the grace of fullness of life. He instructs the two Mary(s) to go and tell this good news to others. And to those who will believe he will meet them in the Galilee of their lives.

What is the challenge of the resurrection for us today? Or better still, what is it for us to be a forgiven people and an Easter community? What actions speak of keeping the memory of the Savior alive? How can we let others, especially those who are still in places of darkness and coldness, in the tombs of poverty and despair, join us to sing alleluia and jump for joy at the gift of a new and full life? How can we live Jesus’ parting words at the last supper – “Do this in memory of me?”

May Easter joy be a gift shared with others, not a possession kept to our selves!

***

About Fr. Reu and his reflections.

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