Categories
Letty Jacinto-Lopez

Christmas is…. By Letty Jacinto-Lopez

Sunflower, lavander seeds French Provincial tree
“Come see my tree,” said my friend Cora Florencio and that made me smile. To me, once the Christmas tree is up, the most beautiful and well-revered season is definitely upon us. My mother would play Christmas carols and sweet lullabies that were both soft and calming. She’d gather us around the console radio and relate the first-ever hotel overbooking that resulted in no vacancy for Joseph and Mother Mary. My sisters took turns in hanging tree ornaments with new ones that they added every year. My Lola would stock up our pantry with native desserts and home-brewed refreshments as reminders that the body as well as the spirit must be well nourished. Christmas was the only time in the year when children were allowed to stay up late. Sometimes, my sisters even took me to the early dawn mass (Simbang Gabi) that made me feel really grown up. I wonder whether the fact that I was the resident, always-on-call chaperon limited any alternative choices opened to them? These images brought home the message that we can practice the virtues of faith, hope, charity and love in small and simple ways. My top favorite remains the Christmas tree because I can see, touch, and smell it. If I sit under its leafy canopy, I end up climbing it, to the highest branch, to see what was over the fence and over the horizon. 1a)  Carnival in Venice tree (In decorating the Christmas tree, follow one rule of thumb: Use ornaments that you have collected through the years. From Russian matryoshkas or nesting dolls to Spanish fans and native anahaw fans, Danish blue and white Christmas plates, piglets in ballet tutus and pointe shoes, butterflies, happy faces, miniature perfume bottles, silk flowers, sachets stuffed with lavender seeds, cinnamon sticks, dried orange rinds, Venetian masks, garden tools, photo frames, miniature books, baking tools or kitchen magnets, even pieces of jewelry and fun watches). For my first grandson, a nursery theme of Noah’s ark and the parade of animals in twos. What about a musical theme with miniature notes and instruments including the colorful jackets of music CDs? Indulge your hobby too by using that as a theme. For my son, that would be automobiles while daughter would go for the constellation, the moon and stars. The ideas are as endless as your imagination).
Black and white checkered bows with pearls and eyelets and  red  bows Our parents and elders spent time to pass on the traditional symbols of Christmas so why not make room to embrace the wonder and beauty of what they each represent?

The tree. If you’re lucky to find a fully-grown fresh pine tree – like in cool and picturesque Baguio of yore – the green color represents the everlasting hope of mankind. The needles pointing upward symbolize man’s thoughts turning toward heaven.

The star is the celestial sign of promises made long ago, the shining hope of mankind. It is a time to rejoice and to celebrate the birthday of a precious baby. When he grows up, he will fulfill his mission that will cost him his dear life in ransom for ours.

The wreath is the eternal nature of love, never ceasing, forming one continuous circle and having no end, like the round wedding band that signifies the precious covenant between husband and wife.

The candy cane represents the shepherd’s crook or staff used to bring lost sheep back to the fold. That no matter where you stand, whether as a simple folk or a scion, each one has a place in the grand plan of the Maker.

The gifts are symbolic of the gold, myrrh, and frankincense that three wise men brought to the Christ child. In gift-giving, remember that there is a part of you that you wrap with the item, in praise of friendship and brotherly love.

The bells ringing out are to guide lost sheep back to their fold. A fitting reminder that Jesus will look for any lost sheep and that each of us is so precious to him that he will never leave anyone in a lurch.

The satin bow is used to tie the gift to symbolize the intimacy of being tied together in bonds of goodwill and kinship.
Bicentennial year tree, red white and blue with cinnamon   sticks These symbols are not limited to the Christmas season. In summer, during the wet season or if you live abroad where there is winter, spring and autumn, the flowers gathered in a bouquet would remind us of the giving nature of true love.

The sound of distant bells, or the wind chime hanging in your garden trellis, can resonate and make tingling sounds to lead you back to the right path.
Spanish fans and christmas plates tree Lastly, the star, in any season and wherever you are, can light and guide us safely back to our hearth and home.

If you are still searching for the heart of the season, just remember that without Christ, there is no Christmas. May you don a generous spirit and like a child, fill yourself with wonder and awe. Tell me again, Who alone can make a tree?

Categories
Articles

“The Call and Passion to Serve” By Earl Leonard Sebastian

“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.”

1 Peter 4:10

This article is in dedication with the grace of St. Martha, the patroness of service. A saint who I look up to, most especially in my calling to serve the church in whatever capacity.

My name may not ring a bell to the parishioners. I am part of the Single Young Adults community and serve in every “SYA Weekend” mass which welcomes the participants. Some of the members of the SYA community are also on board the newly reformed Editorial team of the Parish Bulletin, which will promise everyone a touch of the classic and modern look.

Everyone asks me the same question. Where do I get the passion and desire to serve and volunteer in my ministry when I do not get anything in return? They say it’s a calling. The same way our names were discerned and got the calling to serve and facilitate for the SYA Faith Community. All members of the Editorial team are also part of other ministries of the Parish, which serve in the community.

God gave us talents for us not to bury under the grounds, but rather to use it wisely and glorify His name and serve His people. The more blessed we are with God-given gifts, the more we are responsible and power we have to do good for the benefit of others. Christmas is also the best time to share our gifts with each other. And mine is to use the gift of writing and sharing my insights to the Parish Bulletin. Having had the opportunity to meet personalities in different fields, it’s about time I offer something related to my faith. This may not be financially rewarding although it may take a lot of commitment and devotion, but the impact it brings and creates to society creates a huge difference most especially the Heavenly rewards and being a blessing to others.

I’ve always believed that this devotion is a way of thanking God for everything He has given and sooner the seeds being planted shall finally bear fruit.

In behalf of your friendly neighborhood Parish Bulletin, this kind soul is sincerely requesting from you, from the adults to the kids of the parish community: to spend your time more with the community and learn more about how you can share your talents with us. You can join any organizations or ministries within the Parish – Worship, Social Services, Family Life, Education ministries and the different organizations under each ministry – and this can make your 2016 worth it.

The entire community of Santuario de San Antonio is always here to welcome you in whatever ministry you may want to take part with. We are one family.

Categories
Fr. Jesus Galindo

“Why were you looking for me?”, Sunday Reflection, FEAST OF THE HOLY FAMILY by Fr. Jesús Galindo, OFM

The Christmas season is above all a family celebration. Overseas relatives and contract workers make it a point to come home at this time of the year to celebrate Christmas with the family. The most joyous moment of the season is definitely the Christmas midnight’s nochebuena, when all the family members gather at table. The Church has wisely placed the feast of the Holy Family in the context of the Christmas season in order to highlight the importance of the family. So important is the family that God himself entrusted his only Son, not to a monastery or to a seminary, but to a family.

The family was created by God to be the mirror of God himself and the expression of the Trinitarian life–unity and love despite differences: “God created man in his image… male and female he created them” (Gen. 1:27). The family provides all our basic needs: food, clothing, education, etc. In the bosom of the family we get our first experience God’s love through the love and care of our parents.

Indeed, we are the product of our family. If we experience love and affection in our childhood, we grow up to be loving individuals; but if we experience rejection, violence and abuse at home, we grow up to be violent and abusive ourselves. It is statistically proven that most cases of juvenile delinquency can be traced to an unhealthy family life.

Today, the Holy Family is presented to us as our model. Being a “holy” family and having God’s only Son among its members, we might think that the Holy Family of Joseph, Mary and Jesus enjoyed a peaceful and blissful kind of life. Not at all. What we see is a family beset by problems and trials, bigger perhaps than those experienced by ordinary families. Being close to God and to God’s Son doesn’t mean being exempt from trials. On the contrary, the closer we are to the Lord, the greater our share in his sufferings.

Many families today are going through painful crises and broken relationships. Each family, of course, has a story of its own to tell. However, there are certain factors which are frequently observed in most broken marriages. For instance, many among the young no longer believe in life-long relationships. The expression “until death do us part” scares them. They rather make their commitment “until further notice.” That’s hardly the way to build a strong family life.

Economic or financial factors play also an important role in the deterioration of the family. Parents are forced to look for greener pastures abroad; but in the process they find, very often, greener partners. Besides, leaving small children to be raised by the lola or the yaya hardly contributes to the strengthening of family life. Material wellbeing is a legitimate pursuit for married couples, of course. However, it is no guarantee of happiness. Children need, and want, more than money. They look for care, affection and quality time from their parents.

Little or no communication is another weakening factor in the family. The intrusion of communication gadgets into our homes has paradoxically weakened or lessened communication among the family members; each member has his/her own TV set, laptop, tablet, cellphone, i-pad, etc., and is busy talking to somebody from outside the family.

Most importantly, there is no time for prayer in common. Gone are the days when the family members gathered around the altar in the evening to pray the rosary. Now, leaving God out of family affairs can only result in loss of family values. Parents should learn from Mary and Joseph to lead their children to the Lord.

In this year of the Family and the Holy Eucharist, let’s commend to the Holy Family of Jesus, Mary and Joseph all our families, in particular those that are going through difficulties and trials, that they may draw strength and inspiration from the Holy Family of Nazareth and from Jesus, the living bread.

About Fr. Jesus and his reflections……

Categories
Fr. Reu Galoy

“TRUST THE GRAND DESIGN”, SUNDAY GOSPEL REFLECTION 4th Sunday of Advent by Fr. Reu Jose C. Galoy, OFM

One of the most important questions we can ever ask ourselves is, “Does life have meaning over and above our own designs?” Does life have purpose beyond our making? How we answer this question has significant ramifications for our happiness and peace of mind. Is there a divine blueprint for how life unfolds or are we just random players in a blind universe where everything happens by chance?

Micah is clearly a prophet of the grand design. He announces that God has great plans for the little town of Bethlehem that will have wondrous implications even “to the ends of the earth.” The reading from Hebrews assumes that God has great designs for the world in Jesus Christ and encourages our participation in those designs by submission to God’s will. Elizabeth, in the reading from Luke, proclaims Mary as “blessed” because of her trust in the fulfilment of God’s plans for her.

Believing in a “grand design” or trusting in “the big picture” is not always easy to do. There are times when we are in love, or when everything is going our way, and we feel that all’s well in God’s world. We may look up into the clear skies on a romantic evening and the dazzle of stars reinforces our belief that, “there must be something behind all this.” But there are other times when this belief is severely challenged. Infants die of genetic disorders; children perish in floods or from famine. Innocent bystanders are gunned down by a madman, and calamities befall the most underserving. We get sick for no reason, lose a job without cause, watch a loved one pine away and die in the prime of life. Life can become so filled up with confusion and problems that all we see is chaos.

And yet we are assured by the readings today that there is a grand design. The problem is we don’t want to accept “the big picture” in its entirety. We don’t want to believe that God’s will embraces the bad with the good, that everything that happens is part of God’s design, whether we understand how that can be or not. If we accept God’s will, however, we need to accept it wholly, without breaking it into pieces according to our particular demands and expectations. We gain great peace of mind when we embrace the belief that there is a divine blueprint for the universe that is good, loving, true, and perfect. Effective living is empowered by a belief that we are part of a “big picture,” that there is a purpose and fulfilment for each of us in the grand scheme of things. With Mary we are “blessed” in our trust of the fulfilment. Our joy is increased the more we accept God’s will in its fullness. This means that we accept both the sweet and the sour of life as part of God’s plan, that even tragedy has its purpose even when it is not presently clear to us what that purpose might be.

As Christmas approaches and we celebrate God’s grand design unfolding in the birth of Jesus, trust that God has a grand design for your life too. God willed for you to be, and your life has a special part to play in God’s plan. Pray, as did Christ, “Lo, I have come to do thy will, O God.” Embrace God’s will as fully as you can. Say to yourself often: “Everything in my life has meaning.” Everything! You are never a “victim,” and nothing happens to you purely by chance. Accept your sorrows as well as your joys, your suffering as well as your successes, as all part of God’s will. Your life continues to unfold as a magnificent with God as Director.

(Kent, Micheal, R. Bringing the Word to Life. Mystic, CT: Twenty-Third Publication.)

About Fr. Reu and his other Reflections…..

Categories
Fr. EJ

SUNDAY GOSPEL REFLECTION Gaudete Sunday 3rd Sunday of Advent Year C by Fr. Efren Jimenez, OFM

The liturgy of the 3rd Sunday of advent is full of reassurance and comfort for us. In the past it was known as “Gaudete Sunday,” the Latin word meaning “rejoice.” The liturgy then tells us to be happy, not to worry, that the Lord is near And if we want the peace of God to be in our hearts and in our thoughts – our hearts that are always seeking to possess the things of this world – our circumstances, but moreover about our future – then that peace will be ours if we simply and trustfully ask God for it. Scripture tells us to do precisely this where it says, “There is no need to worry; but if there is anything you need, pray for it, asking God for it with prayer and thanksgiving.” Note as well that it tells us not to wait until after God grants our requests before thanking him. Even as we ask, we should be giving thanks. One of the things we should thank God for at the end of this year has been the Christian witness given by so many good people in our time.

Wherever there is evil, God will ensure that resolute and saintly souls will rise up to combat it. Such was the call, the prophetic witness associated with the person of St. John the Baptist, as described in the readings for this Christmas preparation period. People were prepared to walk all the way from Jerusalem down to the vicinity of Jericho in the deep Jordan valley, on the edge of the desert – all of fifteen miles each way – in order to see John, this charismatic figure who until then had lived the life of a recluse in the desert around the Dead Sea. Having seen him, many moreover wanted to stay and listen to his message and be baptized by him. But the reaction also of many of them to John was one of uncertainty – that uncertainty which surfaces in all of us when we take time to cast a critical eye on the kind of life we are leading.

“What must we do?” they asked him. And John spelt out the answer for them in no uncertain terms. While their seeking for guidance showed their willingness to change, it also showed that they were lacking in the Holy Spirit, in that fire in which according to the Baptist, Christ when he comes will baptize. For not only does the Holy Spirit guide us, he pleads for us with sighs too deep for words. “Love and do what you will,” was to be the motto of St. Augustine; meaning that if people have total inner commitment to God then they will be incapable of doing wrong. They will know instinctively what is right from the promptings of the Spirit within them.

John the Baptist however attempted to effect this inner change in his listener’s hearts by telling them not to be grasping, not to exact from others more than a just return for their services but rather to help those in need. “If anyone has two cloaks, he must share with the man who has none.” “Give your blood,” the ancient monks in the desert used to say, “and you will possess the Spirit.” The society to which John was addressing himself – as indeed Jesus did later – was to collapse because of its lack of spiritual depth, its over concern with externals as evidenced by the Pharisees, its pursuit of a narrow minded nationalism as seen in the Zealots who resorted to violence and assassination in their hatred of the Romans.

The greatest danger to the continuation of any society becomes a reality when most of its members become motivated by selfish concerns, greed and covetousness. The message that our own society invariably highlights is not, alas, that of sharing cloaks but of wearing outfits that are better, more comfortable, more in keeping with the size of one’s pay differential. The sad thing is that all this unbridled seeking for earthly comforts, this concern with the cares of life pulls us further and further away from the yearning for himself that God has placed within all of us. It turns us away from the things of the Spirit and from the pursuit of religious idealism. Prayerfully then and in the presence of God, let us give thanks to the Father in this mass for the gift of his divine Son, who in its celebration, makes us one with himself. Let us ask for the peace of God as Sacred Scripture urges us, for that abiding peace which is so much greater than we can ever understand, so much greater than anything in this world can ever offer us. And we can be assured that for all who faithfully do this the reward will be everlasting.

About Fr. EJ and his other reflections…..

Categories
Special Events

ECUMENICAL THANKSGIVING SERVICE by Jayme Blanco

This slideshow requires JavaScript.

Last November 22, 2015, our parish hosted the Ecumenical Thanksgiving service. Although Thanksgiving has historical roots in religious and cultural traditions in the United States and Canada, this annual event is the gathering of the representatives of the Anglican/Episcospal Holy Trinity Chuch of Manila, McKinley Road, Forbes Park, Makati City, the Evangelical Protestant Union Church of Manila, Legaspi Village, Makati City and Catholic community of our parish.

Our parish priest Fr. Reu Jose C. Galoy, OFM led the beautiful prayer service together with Senior Rev. Charlie Pridmore and Rev. Noah Kennedy of the Union Church of Manila, Rt. Rev. Arthur L. Jones of the Holy Trinity Church of Manila and our parishioner Deacon Luis Rivilla who was also the homilist. The aforesaid service was accompanied by glorious music by the three different church choirs led by our very own SSAP CORO De San Antonio conductress Ms. Amelita Guevara.

Aside from the visitors of the different religious groups, esteem guests include the United States of America Ambassador Philip Goldberg who gave a short thanksgiving message from US President Barack Obama, India Ambassador to the Philippines Lalduhthlana Ralte and Bangladesh Ambassador Maj. Gen. John Gomes, PSC. Also present were SSAP PPC President Jayme Blanco and incoming PPC Officers Edmund Lim – President, Cristina Teehankee – Vice President and Suzette Gatmaitan – Secretary.

Moreover, we would like to thank the following food sponsors: Holy Trinity for the delightful salad, Union Church for the scrumptious apple and pumpkin pies, Joe and Marivic Concepcion, CCD through Kathy Cua and PPC Edmund Lim for the mouth-watering turkey and lechon.

Categories
OFS

Christmas, the Giving of Self OFS Advent Recollection By Cristina Teehankee

P1140860We refer to Christmas as the season of giving and party celebrations. Most of us try hard to prepare party food that we often like to eat rather than the food friends and family would want to eat, say our Recollection Master, Fr. Reu Jose C. Galoy, OFM Parish Priest during the OFS Advent Recollection held November 17 at Munting Kanlungan, the Prayer House of OFS professed member, Sis Lily Manalo in Tagaytay City.

Fr. Reu summarized our Advent preparation for the coming of Christ in key words that allowed the Secular Franciscans to grasp its meaning:
1) Prayer – is being aware of God. Every creature is a representation of God. We therefore must be authentic and sincere to where God assigned us to be to be Christ to others.

2) Listen – When we listen, we are not an empty space. The way we listen is normally picked up by who we are and the way we are. But rather we should listen to the way God wants His message to be conveyed to us in an atmosphere of prayer.

3) What is it that our Lord Jesus wants us to give – not necessarily material things but may be time, attention, forgiveness, visiting the sick, talent, treasure, service, self.
4) Move out of our comfort zone where necessary as our blessed Mother Mary set up herself serving Elizabeth.

In summary, prayer leads us to listen to God as He invites us to give the highest form of giving, the giving of self. The Theology of the Incarnation is the expression of God’s love for us in giving Himself to us through Jesus.

God is the one who is at work in us. We open our head – heart – hand in preparation for Advent and welcome Jesus to do His project and work through us. Our life is a continuous preparation to receive Jesus using our head-heart-hand.

There is an invitation for us to provide a home for Jesus. Jesus did not have a home and was born in a manger. Can we create a home for Jesus in our heart, Jesus’ home? How are we going to prepare our heart to be a home for Jesus? What’s in our heart to make it a most precious place?

Our home needs hospitality that will include the hand. It is our hands who do the job. Work collectively to make the environment of our home hospitable and respectable in the spirit of friendship. Our code of conduct in the Parish should be a hand of hospitality to be a helping hand to others. Doing this gives hope to humanity. The Manger is our hope.

The Manger reveals that we all are not perfect. The coming of Jesus is not because we are sinful. But because of God’s love for all of us. Jesus is the crowning glory of God’s creation. If we are not perfect, I can still be a better person.

Let us prepare our head-heart-hand for the coming of Jesus “fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God.” (Colossians 1:10)

Categories
Articles

December 2015 LeCom Mass Assignments

December 8 (Immaculate Conception)
Misa de Gallo
Regular Sunday Masses

Categories
Fr. Baltazar Obico

SUNDAY GOSPEL REFLECTION Second Sunday of Advent (B): John the Baptist as Advent Companion, By Fr. Baltazar Obico, OFM

Introduction: There is something in the Christmas season that the church has difficulty dealing with: the preparatory character of Advent to Christmas. The ambiguity is seen here in the church as two contrasting colors signifying contrasting moods juxtaposed here. We have the bright colors of Christmas thus effectively glossing over Advent as a necessary prelude to Christmas. The market place has dictated the dizzying tempo of the season. John the Baptist was relegated to obscurity and Santa Claus was thrust into prominence as the symbol of the season – a symbol of abundance, fecundity and generosity, someone well fed (overeaten), well clothed (overdressed) and bubbling with joy.

Gospel: Today the gospel gives us the figure of John the Baptist to help us prepare toward a meaningful, fruitful celebration of Christmas, not only joy brought about by material abundance but the joy of being reconciled with God and with one another. What Santa Claus is, John the Baptist is not. John appears eccentric when you look at his wardrobe and diet. He wears a garment of camel hair with a leather belt. His food is locust and wild honey. It is not the “eat all you can” burst of buffet meals in fashion nowadays. His ascetic dress and wild diet is associated with the wilderness. He breaks its silence with his unsettling call to repentance. His own life is his message. It is in the desert that they become God’s people. It was in the desert that they intimately experience the providence and nearness of God, something they did not realize when they were enjoying the comforts of Egyptian civilization. Gradually it dawned on them that they are one people, not 12 tribes of Jacob.

Word:
(1) Call to repentance. The Greek word for repentance is metanoia. It carries a double connotation of changing your mind and behavior. It signals a need to go beyond your mindset and allow a new mindset to drive new action. Repentance begins by entering into the desert far from the madding crowd. Desert experience would lead us to the appreciation that if people survive it is not because of their own talents and efforts but because of God’s providence. Until we enter into solitude and do some inner work, we will always be a one-sided creation of other people. It is not a question of simple remorse but positive commitment to the way shown him by God. It does not mean simply going toconfession. It is asking why I transgressed God’s commandments at all.

(2) Bear fruits of repentance. One of the dangers of equating repentance or metanoia to simple confession and admission of guilt is the absence of change behavior. The same transgressions are repeated. True repentance means new behavior and a new way of living. If Christ were to come to us in a meaningful way, if Christ is to be more than “ho ho ho and a bottle of rum” we Christians have to change our minds with a corresponding change in behavior. The inner voice says we are children of Abraham and that is enough. No need for repentance for they claim physical descent. They are part of the 56 chosen people and the fact of their birth takes precedence over inner repentance.

(3) New life in Jesus. Metanoia or repentance literally means a 180-degree turn. It is turning back to God from a life centered on self. A life centered on oneself loses its spiritual character and is reduced simply to its material dimension. Without being conscious of it, the materialistic orientation of one’s life makes us consumeristic, greedy and selfish. This is the root of our transgressions of God’s commands. In our consuming desire to satiate our material satisfaction we alienate ourselves from our true selves. No amount of material things can fully satisfy us – not the 12,000 Burberry shirt nor a hundred thousand Hermes bag nor a thirty thousand iPhone. Not even your Maserati sports car which can get you into trouble with traffic enforcers. It can only lead to compulsive addiction to branded products.

Brothers and sisters, Santa Claus as a Christmas symbol of generosity, sharing and abundance becomes meaningful only as a result of our response to John the Baptist message of repentance. It is not abundance as such that makes this season joyful. Imagine you have all you wish for in your Christmas list from small gadgets and the latest accessories to more expensive amenities but you have no one to share it with. Imagine how pathetic it would be if you are alone for Noche Buena at Solaire or Resorts World. It is abundance shared with others that make this season joyful. We cannot luxuriate in the midst of want and misery. Santa Claus is no longer in the liturgical calendar.

About Fr. Tasang and his other reflections…..

Design a site like this with WordPress.com
Get started