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“27th Sunday in Ordinary Time” by Fr. Greg Redoblado, OFM

I BELIEVE, the RH-Bill issue will not really solve the problem of our country but will only aggravate the situation, producing more broken homes and devastated children.

Our Gospel this Sunday speaks about the sanctity of marriage and the care for children. Talking about marriage, Jesus said, “What God has joined together no human being must separate.” Furthermore he said, “Whoever divorces his wife and marries another commits adultery against her.” Then in the second part of the Gospel, Jesus talks about welcoming and receiving children because the Kingdom of God belongs to such as these.

It is good then to reflect on family life in general. First, if we look into the real situation, we know there is a crisis in the family today. In the US or many first- world countries, maybe one out of two marriages ends up in divorce. In our country alone, there is a growing number of legal separations and many are still applying in our marriage tribunals. In most cases, the children are actually the victims of these situations. Children are then either reared by single or by surrogate parents, or by a series of titos and titas and or by a mother’s boyfriend or father’s girlfriend. This is really not the ideal. The worst thing is that in many cases, children are sexually abused by those who are supposed to protect them. Those who are not lucky add up to the hundred thousands of abandoned street children. With the contraceptive mentality, we see people who do not like to beget children. They lose the value and beauty of being mothers. When you ask them why, they will say that married life and to have children is a nuisance and it is also expensive to nourish children. In western countries, men and women prefer to take care of dogs or pets rather than rear children. With this mentality, abortion becomes also rampant. Indeed, there are many problems attacking family life, and I believe, the RH-Bill issue will not really solve the problem of our country but will only aggravate the situation, producing more broken homes and devastated children.

The gospel today reminds us then to take seriously Jesus’s teaching against divorce. Let us all work for the preservation of the sanctity of marriage and lifetime commitment between husband and wife. In my wedding homilies, I always tell the couple to reflect on their wedding march. First, it is to march and walk humbly with their God! Couples need to be humble and obedient to God, who is the source of love. The second reading today, reminds us to be humble to one another. Second, in the bridal march, parents, sponsors and friends also march with the couple. It simply means that the couple needs friends to march with them. Loved ones who are ready to journey through thick and thin with them. Marriage cannot stand in isolation but in the context of a loving and supportive family and community. Lastly, the bridal march starts with the couple marching separately until they approach and encounter each other at the altar. I believe such journey towards one another should continue and should be nourished so it may grow and may bear fruits of unity and love. Let us then pray for perseverance and commitment for the new couples in our community.

Another challenge is the rearing of children. There is a mentality today that considers rearing children as a nuisance and a waste of money. We should instill once again in the men and women of today that while family life is difficult, it is also very beautiful. From bearing a child in one’s womb, giving birth, breast-feeding, babysitting, changing pampers, dressing the child up, teaching the child to speak and walk, accompanying to one’s first day of school, checking out assignments, watching the child grow from grade school, to high school and to college – these are heavy and exhausting tasks but are human. Let us love our families. Let us love our children because to such as these, the Kingdom of God belongs.

Finally, a child in the time of Jesus was a nobody. A child also symbolizes vulnerability and weakness. It is good that the gospel ends with receiving this child in his name because for me, it can also mean to receive and welcome families that are broken and separated. I believe that each one of us must have known one family or two that are divided. Jesus tells us today not to drive them away but receive them with hearts of compassion and love. Their married life already failed, family life devastated, let us not add to the injury with condemning looks and words. This is not to tolerate separation and divorce but while we work for the sanctity of marriage, we also see the sad reality and difficulty the couples are experiencing today and yet, Jesus touched and blessed them. May we do the same.

as published on October 7, 2012, Parish Bulletin
About Fr. Greg and a few of his Reflections

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“The Power of God’s Word” by Fr. Greg Redoblado, OFM

The Church would like us to focus our attention on the Bible, God’s very word, and to examine ourselves and see if we are truly
concerned with fostering an encounter with Christ.

In our Gospel this Sunday, Mark relates that people were astonished at
Jesus’s teaching because he taught them with authority. The rabbis and pharisees at that time needed to quote Moses and other prophets to gain authority for their teaching but Jesus needed no backing up. His words made things happen because “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them”(Lk 7:22). In fact, in the gospel today even the unclean spirits listen to him. Yes, his words are powerful because he is the author himself – he is the very word of God. As John’s Prologue says, “In the beginning was the word and the word was with God and the word was God … and the word became flesh”(John 1:1). The word became incarnate, God-with-us, Emmanuel!

My brothers and sisters, we celebrate today National Bible Sunday. The
Church would like us to focus our attention on the Bible, God’s very word, and to examine ourselves and see if we are truly concerned with fostering an encounter with Christ, who gives himself to us in his word (Verbum Domini,73).

First, let us be reminded of the power of God’s word in Jesus. In the
letter to the Hebrews it says, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4: 12) Let us not underestimate the power of God’s word. It is Jesus not only speaking. It is Jesus himself who speaks with authority! For the last two thousand years, God’s word has changed and transformed peoples’
hearts. We know of many great sinners who became saints. We just celebrated this week, the conversion of St. Paul, “who was transformed from being a persecutor of Christ into a vessel of his
grace”. God’s word cuts through our hearts and will surely transform us if we humbly listen to it. Let us then say with the responsorial for this day, “If today you hear his voice, harden not your hearts”.

Second, believing in Jesus’s powerful words, let us become instruments
in the proclamation of God’s words to others. Let us announce his words in every way we can but also competently and effectively. Yes, let us pray and support all those who are primarily
entrusted with the proclamation of God’s word especially our Pope, all
the bishops, priests, religious and missionaries. But let us also do our part in growing in the knowledge of the Bible and make God’s word the center of our families and the source of our relationships. Do our families read, study, pray, live, share, and celebrate God’s word?

Finally, the transforming power of God’s word should not only be seen in one’s personal conversion. It confronts not only the evil deep within us but also the ‘demons’ in our society and the
world. We are not only to announce the Good News of the reign of God but also denounce what is evil around us. If one of the missions of Jesus was to cast out unclean spirits, let us also exorcise the
evil of corruption, violence and injustice in our society and the world. The problem with us Catholics is that we express our faith with so much external ritualisms and forget that the goal of
our faith in God’s word is to transform our lives and the evil reality around us.

as published on January 30, 2012, Parish Bulletin
About Fr. Greg and a few of his Reflections

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Parish Bulletin Pastoral Team

“God so loved the world…” by Fr. Greg Redoblado, OFM

Pagans cannot accept a weak and powerless God. However it is Good News to us because He is not an indifferent and distant God. A God who is not only close to us but also who truly suffers with us. I love this kind of God! God is truly regal and glorious in his cross. It may look ugly and bloody but it is beautiful because it is love.

We are now getting closer to holy week. Next Sunday is already Palm or Passion Sunday. But this Sunday’s gospel reading already actually begins this tone of the passion of Jesus with these words, “now my soul is troubled … – Father, save me from this hour.” If we pause for a while and reflect on these words, we can really feel that Jesus is in agony and pain. Yet, it touches us deeply to remember this agony with him comforting us with these words, “do not let your hearts be troubled.” Yes, it takes one, whose soul is troubled, to sympathize with those whose hearts are also troubled. A true healer is one who has been wounded. God’s glory and power are, according to the gospel of John, Jesus lifted on the cross for love of us!

This, I believe, is what the Lord wants us to see today. In the first reading from the book of Jeremiah, God wants us to write this new covenant in our hearts. The old law written on stone tablets will now be re-written and carved in our hearts. His troubled heart and ours will be forged into one.

The gospel begins with people, strangely in fact, Greeks (non believers) who “wished to see Jesus.” John, the evangelist, must already have in mind the universal call to discipleship. Lent is the season to remind us, first of all, of our call to discipleship to follow him and his mission which entails, first and foremost, to “see” and “know” him in a loving relationship – to write Jesus’ very life and mission in our hearts. To reflect on his passion story in the Via Crucis is not only for us to romantically feel his pain, but to follow him in his life offering and loving mission.

Secondly, Lent is a time, once again for us, to see a God who suffers in Jesus. As I said above, holy week is near and so Jesus’ passion looms in our gospel reading today. Jesus cries that his soul or innermost being is troubled. This and the rest of the passion story -suffering, crucifixion and death – is not only a dramatic stage play that we usually re-enact in our senakulo but Jesus’ real human experience of suffering. Our God therefore is a God who suffers in the person of his beloved Son, Jesus. The Greeks and pagans cannot accept a weak and powerless God. However it is Good News to us because He is not an indifferent and distant God. A God who is not only close to us but also who truly suffers with us. I love this kind of God! God is truly regal and glorious in his cross. It may look ugly and bloody but it is beautiful because it is love.

Finally, he wants us to see what a true disciple is: “Amen, amen I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” Lent, indeed, is springtime. We have to blossom, we have to bear fruit but that only happens when we fall to the ground and die to our sins and selfishness. For “whoever loves his life, loses it, and whoever hates his life in this world will preserve it for eternal life.” Jesus is presenting himself to us that very model to follow. Life is truly glorious and meaningful in the giving of oneself. If we claim to be Christians – followers of Jesus – we need to follow the only way to Jesus. He said, “whoever serves me must follow me, and where I am there also will my servants be.”

as published on March 25, 2012, Parish Bulletin
About Fr. Greg and a few of his Reflections

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