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“Stay awake… Be prepared” by Fr. Jesus Galindo, OFM

“Prepare the way of the Lord.” The way of the Lord is none other than our way of life.

As early as September 1, there were Christmas carols being played on radio. The department stores began to display Christmas cards, trees, lights, and all sorts of Christmas décor. Now comes the Church liturgy and announces the beginning of Advent. “What Advent,” you might say. “Father, huli ka sa balita. We have already been celebrating Christmas for over two months now! Our Christmas cards are out; our Christmas trees and lights are up; our Christmas shopping is almost done. Our homes are fully decorated. What Advent are you talking about?”

Kawawang Adbiyento! It is practically non-existent for most people in the Philippines. We plunge right away into the Christmas frills and trappings. We are pushed into this by business interests who use this season as an opportunity, not to bring us closer to Christ, but to rake in fabulous earnings. Big business rules even our spiritual life. That is, if we allow it to do so. Shall we?

It is for this reason that the Church comes now to remind us to “be vigilant” and to “stay awake.” Not to be like the people in Noah’s time who were eating, drinking and having fun; which is exactly what many of us do during the Christmas and pre-Christmas season—going by the number of Christmas parties which are held these days. Hopefully this year, after so many calamities have left millions of our countrymen hungry and homeless, we will.

Advent is meant to be like a fourweek retreat to help us prepare for a meaningful and rewarding celebration of the birthday of Christ. Advent reminds us that it is Christ who is coming, not Santa Claus or the reindeers. Christ, not Santa Claus, is the reason for the season.

Our retreat masters for Advent will be mainly prophet Isaiah and John the Baptist, with their resounding invitation: “Prepare the way of the Lord.” The way of the Lord is none other than our way of life. In today’s passage (First Reading), prophet Isaiah describes the messianic time as a time of peace among nations: “They shall beat their swords into ploughshares and their spears into pruning hooks; one nation shall not raise the sword against another.” It is clear that Isaiah’s vision has not yet been fulfilled, as violence and war wrack many parts of the world. This should help us understand why we need the season of Advent and Christmas to come around year after year: To remind us of the unfinished task of building up peace among the nations.

The symbol of this Advent season is the Advent Wreath–which should be displayed well ahead of the Christmas tree. It consists of four candles, one for each week. It can be made into a powerful means of personal and family reflection and renewal. How? By giving a name or theme to each candle, for instance, Patience, Forgiveness, Unity, Peace (or any other theme of relevance to or lacking in the family). Then, each week, as the family members gather for meals or for prayer, they can have a short reflection and sharing on the theme for the week, and end with a prayer, asking the Lord to bestow on the family the value or virtue meditated upon.

In this way, the Advent Wreath will not be a mere piece of décor but a useful aid for spiritual renewal in the family, by far more meaningful and spiritually rewarding than the mere sight of the twinkling lights around the Christmas tree. A fruitful Advent to one and all!

As published on December 1, 2013, Parish Bulletin
About Fr. Jesus and his reflections

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“Your Faith Has Saved You” by Fr. Jesus

What the gospel wants to tell us is that Jesus loves the sinner’s humility and repentance, while he detests the pride of the self-righteous.

During this Year of Faith, which is well into its second half, it might have been a good spiritual exercise to take up, on Sundays, gospel passages in which faith is mentioned and rewarded. Many of the cures performed by Jesus were the result of an act of faith on the part of the sick persons. On the other hand, lack of faith “paralyzed” the Lord’s hands and heart, and prevented him from working miracles-as it happened in Nazareth at the start of his public ministry (Mt. 13:58). The woman in today’s gospel professed her faith in Jesus, not in words but with her actions; and Jesus rewarded her for that.

The Gospel of St. Luke is called by different names. Among others, the “Gospel of Mercy,” if only for the three parables found in chapter 15 about the Lost Sheep, the Lost Coin, and the Prodigal Son. It is also called the “Gospel of Women,” because of the many passages dealing with Jesus’ respect and concern for women including the last two verses of today’s gospel about the women-disciples, and last Sunday’s gospel about tbe widow of Nain.

Thus, we can say that today’s passage is like a showcase of Luke’s gospel, as it combines both themes: Jesus’ mercy and his defense of the sinful woman against the accusing mutterings of Simon, the self-righteous Pharisee. A good number of gospel passages find fulfillment in this story. The passage about the Pharisee and the tax collector praying in the temple (Lk. 18: 10ft) and that of the Good Samaritan (Lk. 10:30ft) bear a striking similarity to today’s gospel. They all express Jesus’ predilection for the little ones, in fulfillment of the gospel’s oft-repeated paradox: “Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Lk. 14:11).

By accepting the invitation of a Pharisee to have dinner with him in his house, Jesus was displaying great courage and also taking a great risk. The Pharisees were not precisely his best friends. On the contrary, they were always harassing him and scrutinizing his every word and action in order to have something to accuse him of. Simon was probably delighted when Jesus accepted his invitation, so he and his fellow-Pharisees could observe him closely. And sure enough, he soon began to vent his bias against Jesus: “If this man were a prophet … ” Even though Simon said that “to himself,” Jesus was able to read his mind-a proof that he indeed was a prophet, endowed with divine knowledge.

Jesus did not care much about etiquette, when truth and justice were at stake. He masterfully turned the tables on the self-righteous Pharisee and lectured him, right there in his own house, about his “sins of omission,” all the practical demands of hospitality which he had failed to accord Jesus– while extolling the gestures of affection accorded him by the “sinful” woman. Simon learned the hard way Jesus’ teaching: “Do not judge, that you may not be judged. Do not condemn, that you may not be condemned … s s (Luke 6:37).

Jesus explains the behavior of the sinful woman with the parable of the two debtors. Her acts of kindness and affection toward Jesus were an expression of gratitude, knowing that her sins, her many sins, had been forgiven or were about to be forgiven. She could sense forgiveness in Jesus’ welcoming attitude-just as she could sense rejection in Simon’s judgmental attitude.

We must not conclude from today’s gospel that Jesus loves sinners more than he does the just. Of course not. What the gospel wants to tell us is that Jesus loves the sinner’s humility and repentance, while he detests the pride of the self-righteous. That is a constant found in all four gospels: “1have not come to call the righteous to repentance but sinners” (Lk. 5:32).

as published in the Parish Bulletin, June 16, 2013

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“ Child, your sins are forgiven” by Fr. Jesus

Today’s gospel discloses something more about Jesus: he is not only a healer of bodies; he is the “Son of Man, “with power to heal the soul.

If a person who knows nothing about Jesus Christ read the gospels of the last four Sundays, he would most probably think that Jesus was a doctor or a faith healer by profession. For the fourth consecutive Sunday now, we read a gospel story about Jesus’ healing activity. First, it was a possessed man in the synagogue of Capernaum; then, it was Simon’s mother-in-law and many others that he cured; last Sunday it was a leper whom Jesus touched and healed; and today, it is a paralytic that he cures. Today’s gospel discloses something more about Jesus: he is not only a healer of bodies; he is the “SON of Man,” with power to heal the soul.

The Church does not tire telling us that healing was the most important part of Jesus’ ministry, by which he not only showed his love and compassion, but also revealed that God’s kingdom had come and that Satan’s kingdom was on the way out: “The kingdom of God is at hand.

At first, today’s gospel story elicits a smile of amusement. Try to visualize the scene: Four men carry a paralyzed man on a stretcher. Unable to get near Jesus due to the crowd, but determined to do so, they dismantle the roof and lower the stretcher right in front of Jesus. But then, amusement gives way to admiration for the paralytic and his four friends. We admire, above all, their faith. In fact, that’s the first thing Jesus saw-not the hole on the roof: “When Jesus saw their faith … “ They were fully convinced that Jesus could, and would, do something about their plight, that he would not let them down. And he did not.

Then comes the big surprise. After all the trouble they went through to bring the paralytic right before Jesus, hoping for a cure, Jesus, instead of telling the man, “Take your mat and walk,” he tells him, “Child, your sins are forgiven.” We can imagine the expression of surprise and disappointment written on the face of the paralytic and his friends, as if they wanted to say, “Sir, that’s not what we came here for. We want this man to walk again!”

Now, here is a good point for our reflection. Like the paralytic, we very often ask the wrong favors from the Lord: a safe trip, good health, success in business or in exams, and the like–all material concerns. We fail to see our deeper needs, our spiritual paralysis, and our need for spiritual healing. Jesus knows our needs better than we do ourselves. And he offers more than we ask for– complete healing of body and soul.

The Church carries on the healing ministry of Jesus–of both body and soul. Jesus endowed the Church with two sacraments of healing, namely, reconciliation and anointing of the sick. Through the sacrament of reconciliation, the wounds of our soul, inflicted by sin, are cured. Like the paralytic, we hear Jesus telling us, “Child, your sins are forgiven.” Through the sacrament of anointing we are strengthened both in body and spirit.

Unfortunately, these two sacraments are now in crisis and are not duly appreciated. As for the sacrament of reconciliation, many Catholics, influenced by fundamentalists or born-again Christians, prefer to confess directly to God, rather than to a priest. Thus they deprive themselves of the great joy of hearing Jesus’ words, “Child, your sins are forgiven.” As for the sacrament of anointing, many Catholics believe that it is meant only for those who are on the brink of death–like a gentle push into eternity; hence they postpone its reception until the sick person slips into unconsciousness, thus rendering the sacrament next to useless.

This coming Wednesday, February 22, the Lenten season will start; it is a time to renew our faith and to strengthen our relationship with the Lord. Hopefully we will come to rediscover and to experience his presence and healing power in these sacraments.

published February 19, 2012 Parish Bulletin

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“Give Us This Bread Always” by Fr. Jesus

They were looking for him, not because of their faith and love for him but because he fed them. (We might pause right here for a while to reflect on our own motivation in following Jesus, in coming to mass, in joining church activities, etc.)

For five consecutive Sundays, we will be reading almost in its entirety chapter 6 of the Gospel of John which deals with the holy Eucharist. (This insertion of John 6 is done because Mark’s gospel is too short to cover all the Sundays of Year B). Last Sunday, we heard the account of the feeding of five thousand men with only five barley loaves and two dry fish. Today’s gospel tells us how Jesus, after feeding the crowd, masterfully led the people from seeking material bread to the bread of life. Let’s do a little text analysis.

The people began by asking Jesus, “Rabbi, when did you come here?” Perhaps they were surprised to see that he had left them so soon after feeding them. Jesus ignored their question-a mere curiosity-and went straight into the heart of the matter: “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.” Right off, Jesus tells them to their face that their motivation in following him was tainted with selfishness. They were looking for him, not because of their faith and love for him but because he fed them. (We might pause right here for a while to reflect on our own motivation in following Jesus, in coming to mass, in joining church activities, etc.)

Then comes an invitation: “Do not work for food that perishes but for the food that endures to eternal life.” This is the turning point in the gospel story. Jesus begins to speak of another kind of food, one that does not grow stale but rather endures for ever-for eternal life. This means that there must be another kind of hunger which only that bread can satisfy. At once, that deeper hunger begins to surface in the people’s mind as they ask: “What can we do to accomplish the works of God?” How quickly has Jesus changed the people’s outlook!

Now that he has brought the people’s attention away from material
food unto the things of God, Jesus goes on to impart his intended instruction on “the bread which comes down from heaven and gives life to the world.” It doesn’t take long for him to convince the crowd. At once the people express their newly-felt hunger for the newlyfound bread: “SIR, GIVE US THIS BREAD ALWAYS.” What a wonderful catechist Jesus was. Step by step, he prepared the people to listen to his most startling revelation: “I am the bread of life; whoever comes to me will never hunger and whoever believes in me will never thirst.”From a simple hi-hello to the discovery of the life-giving bread.

Unfortunately, the gospel story does not end on this happy note. Succeeding events will show that the people’s interest in and hunger for the living bread were more apparent than real, as we will see in the forthcoming Sundays. For the moment, however, let us reflect on today’s gospel passage.

There is no denying that physical hunger is a serious problem in the world, aggravated by the current global economic crisis and by the relentless increase of the price of prime commodities. Attached to this reflection is a chart showing some figures on the extent of the problem of hunger in the world. Keeping a printed copy of that chart posted near our dining table might easily arouse in us a sense of gratitude to the Lord for the food set before us-of which millions of people are deprived. As followers of Christ we must do our very best to alleviate, if not to overcome, this problem.

At the same time we must realize that there are deeper and more important kinds of hunger being felt by the people, such as hunger for justice, for peace, for freedom, for equality, for respect and for acceptance. And, yes, hunger for God. These forms of hunger, perhaps more subtle but in no way less real, must be addressed too. We who feed regularly on the living bread of Christ’s body must commit ourselves to become bearers of life and hope to others.

The world hunger problem:
Facts, figures and statistics

• In the Asian, African and Latin American countries, well over 500 million people are living in what the World Bank has called “absolute poverty”
• Every year 15 million children die of hunger For the price of one missile, a school full of hungry children could eat lunch every day for 5 years
• The World Health Organization estimates that one-third of the world is wellfed, one-third is under-fed one-third is starving- Since you’ve entered this site at least 200 people have died of starvation. Over 4 million will die this year.
• One in twelve people worldwide is malnourished, including 160 million children under the age of 5. United Nations Food and agriculture
• The Indian subcontinent has nearly half the world’s hungry people. Africa and the rest of Asia together have approximately 40%, and the remaining hungry people are found in Latin America and other parts of the world. Hunger in Global Economy
• Nearly one in four people, 1.3 billion – a majority of humanity – live on less than $1 per day, while the world’s 358 billionaires have assets exceeding the combined annual incomes of countries with 45 percent of the world’s people.
UNICEF
• 3 billion people in the world today struggle to survive on US$2/day.
In the U.S. hunger and race are related. In 1991 46% of African-American children were chronically hungry, and 40% of Latino children were chronically hungry compared to 16% of white children.
• The infant mortality rate is closely linked to inadequate nutrition among pregnant women. The U.S. ranks 23rd among industrial nations in infant mortality. African-American infants die at nearly twice the rate of white infants.
• One out of every eight children under the age of twelve in the U.S. goes to bed hungry every night.
• Half of all children under five years of age in South Asia and one third of those in sub-Saharan Africa are malnourished.
• In 1997 alone, the lives of at least 300,000 young children were saved by vitamin A supplementation programmes in developing countries.
• Malnutrition is implicated in more than half of all child deaths worldwide – a proportion unmatched by any infectious disease since the Black Death
• About 183 million children weigh less than they should for their age
• To satisfy the world’s sanitation and food requirements would cost only US$13 billion- what the people of the United States and the European Union spend on perfume each year.
• The assets of the world’s three richest men are more than the combined GNP of all the least developed countries on the planet.
• Every 3.6 seconds someone dies of hunger
• It is estimated that some 800 million people in the world suffer from hunger and malnutrition, about 100 times as many as those who actually die from it each year.

as published on August 5, 2012 Parish Bulletin

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