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“Charity and Works of Justice”, by Fr. Efren Jimenez, OFM

Jesus teaches that salvation is by charity and works of justice, not only by glib recitation of formulae or even by assiduous performance of religious duties.

Here’s one story we probably have heard before about religious affiliations. A certain man dies and is welcomed at the pearly gates. He is given a tour of the mansions of heaven by the angel in charge. As they pass various chambers, the angel identifies the inhabitants, “This is where Roman Catholics reside and here are the Lutherans, and these are the Anglicans.” As they pass another room, the angel whispers: “Ssh! This is where the Iglesia ni Cristo are. They think they’re the only ones here!”

This story is a humorous way of acknowledging our limited vision of
the Kingdom of God. But the story loses its humour if it becomes as broadly inclusive as Jesus suggests in the Gospel reading, when he says that people “will come from east and west, and from north and south, and sit at the table in the Dominion of God.” This is not something that Jesus made up. His words reflect the imagery in the Old Testament reading, which speaks of bringing people from all the nations to the Holy Mountain of Jerusalem.

Jesus had been asked the question, “Lord, will those who are saved few?” Following this thought, we have difficulties when we follow the principle further and realize that many are called to the Kingdom who are not members of our churches, who are not devout, who are not respectable. And it is hard to take quite seriously the proposition that many who are now last in our society and in our own esteem will be first, and that many who now are first in reputation and achievement will not fare so well.

As Luke gathers together sayings of Jesus which challenge our too easy assumptions, we must put that in the context of his final journey to Jerusalem. How many are to be saved is not really our business to know in advance, but we must know that it is a struggle like going through a narrow door. Familiarity with one’s spirituality and worship is no guarantee of admission to the Kingdom. Some will come from far away and will be more welcomed.

Jesus teaches that salvation is by charity and works of justice, not only by glib recitation of formulae or even by assiduous performance of religious duties. To our amazement we find that the more disreputable and irreligious among us are those who are moved profoundly by charity. This realization does indeed suggest a reversal of first and last. The whole teaching of Jesus should lead us to think in Paradoxes about the invitation to the Kingdom.

as published on the August 25, 2013 Parish Bulletin
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CWL

Induction of New CWL Members

CWL1a

L-R: Dolly Mejilla, Fr. EJ, Wilma Huang, Maria Allgeier

We welcome our three new CWL members, namely; Maria Allgeier, Wilma Huang and Dolly Mejilla, who braved typhoon “Maring” and made it to their induction last August 20, 2013. Fr. Efren Jimenez, OFM officiated the ceremony and our President Betty Roxas-Chua led the pledge. We are very blessed to have these beautiful and hard-working ladies join our ministry. May you serve CWL with utmost zeal and commitment. Congratulations!!!

By Karen Limpe

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“Jesus’ Fire And Baptism” by Fr. Robert Manansala, OFM

This is the paradox of Jesus’s coming. While he brings peace and eternal life, those who refuse to receive the fire of purification, conversion and renewal that he offers bring upon themselves discord and death.

In the gospel passage today, Jesus describes his mission in terms of fire and baptism. By doing this, he makes it clear that there is no neutrality to his presence, his words and his deeds.

Early in Jesus’ public life, John the Baptist presents Jesus as one who is coming to baptize with Spirit and fire (Lk. 3:16). Patricia Datchuck Sanchez notes that fire, a familiar biblical symbol, “is a frequent metaphor for God Himself and for his intervention among his people.” For example, God communicates his presence to Abraham (Gen. 3:16), to Moses (Ex. 3:2), to Israel in the desert (Ex. 13:21-22) and on Mt. Sinai (Ex. 19:18) through the phenomenon of fire. The prophet Jeremiah compares God’s word to fire (Jer. 23:29). Fire is also a symbol of God’s holiness and protection (Zech. 2:5) and is considered as God’s servant (Psalm 194:4; Heb. 1:7).

Fire possesses destructive and purifying qualities. As such, it is also a fitting symbol for the action of God among his sinful, disobedient and wayward people. Zechariah associates the Day of the Lord with the cleansing fire of God’s intervention (Zech. 13:9). The Israelites’ exile in Babylon is described as a purification by fire (Is. 43;2; Psalm 66:12). Sanchez notes that “in his desire to ignite fire upon earth, Jesus is aware that he is to be the crucible wherein all humanity will be judged, purified, refined and enkindled in an eschatological conflagration.” Furthermore, he manifests “himself as filled with an ardent longing to illuminate the world by the fire of the Spirit, which is the ultimate goal of his work” (Days of the Lord, Vol. 6, 169).

Baptism, in the context of the gospel passage, does not refer to one
of the seven sacraments of the Church. From the Greek “baptizein” (Hebrew, “tabal”), baptism here means, “to be bathed, dipped or immersed.” Jesus is referring to the inevitable ordeal that he will suffer in the hands of those who will reject and oppose him and his message. The gospel of Mark renders this baptism as “a bath of pain,” referring clearly to Jesus’ passion and death (Mk 10:30). The biblical scholar C. Talbert, according to Sanchez, says that “Jesus’ baptism is the precondition for the release of fire upon the earth.” Through the baptism of passion and death of Jesus, the fire of divine judgment and purification is unleashed.

Jesus’ igniting of fire brings about inevitable discord and division because his presence of a blazing fire cannot be ignored or downplayed. No one can remain neutral in the presence of the Son of Man. Walter Brueggemann et al. declare that “the very presence of Jesus precipitates a crisis, a division among people in terms of how they respond to him.” By the radical nature of his presence, words and deeds, Jesus demands of a choice, a decision. Those who receive the fire of his purification and penetrating truth are converted and those who reject it perish. In other words, in Jesus’ coming, each person is presented with an ultimatum. Each must decide whether to accept him and his message or not and the terms of this decision are more binding and demanding than the blood ties that keep the family together.

Family members, because of the decision that each has to take in favor or against Jesus and his message, must be ready to face the possibility of division. This is the paradox of Jesus’ coming. While he brings peace and eternal life, those who refuse to receive the fire of purification, conversion and renewal that he offers bring upon themselves discord and death.

Actually, “the pivotal point,” as Joyce Ann Zimmerman et al. assert, “is that neither Jesus nor we choose division and strife.” These result from our being true and faithful to Jesus and his message. The gospel of Jesus can be jolting. Fidelity to the gospel of Jesus can bring about “a clash of values, of principles, of priorities.” As we try to receive the fire that Jesus brings into the world and as we do our best in helping set the world on fire with the Kingdom values of love, peace and justice, we must be ready, following the lead of Jesus, to be baptized into the waters of suffering and pain. As Dietrich Bonhoeffer puts it, “When Christ calls a man, he bids him come and die” (The Cost of Discipleship).

as published on August 18, 2013, Parish Bulletin
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“Vigilance” by Fr. Balltazar Obico, OFM

“Be prepared, for at an hour you do not expect, the Son of Man will come.“

It has been said by many cultural anthropologists that one of our cultural traits as Filipinos is the mañana habit; to postpone tasks to be done for some other days with the thought of having ample time to finish them. In most cases people wait for the deadline, either in the payment of taxes, registrations in the Comelec, enrollments; we have students cramming in the last few days before the final exams or rushing their research papers. Basketball players trying to make up in the last two minutes in the ball game. I think we don’t have the monopoly of procrastination; it is fundamentally a human weakness to think that we are in control of the events in our lives, that everything is in our hands.

The gospel begins by once again speaking of the goods we possess and of their prudent use. As addressed to the community of believers, it clearly concerns men’s preparation and vigilance for the return of their Lord. They are constantly admonished to be on guard, to remain ready, wide awake, busy during their master’s absence in order not to be surprised by the arrival of the Son of Man. Be prepared, for at an hour you do not expect, the Son of Man will come. Similarly, the steward will render accountability of his stewardship. He can get distracted with the presumed delay of the master’s return. He will be shocked to find the master is coming at an unknown hour. All of life is lived in expectation of the Lord’s return, the time of his arrival is unknown, his coming certain.

At first reading we can argue that it seems unfair on the part of the master to be assuring us of his return without giving us the specific timetable. Justice demands that at least we know some approximate time. Our objection loses its force because God does not exist in time. With God, all is eternal. There is no yesterday, today or tomorrow in God. All time is eternal present; every second, every minute is a potential grace encounter with Him if we are faithful stewards. For one who is in love, time does not matter. He does not exist in time. One lives in the eternal present.

1. To live in the eternal present is to be vigilant. If God were to give specific time, we are most likely to squander time and opportunity with the thought that it is still a long way off. If God says it is next month in September, with our tendency to procrastinate, we will say to ourselves we still have plenty of
time. The absence of a timetable is an invitation for us to live in the sacrament of the present moment, not to pine for the lost golden ages of yesteryears or to be anxious for a future that is yet to come.

2. Secondly if God were to give us the exact timetable of His return, then our response to his invitation will be tainted with ulterior motives other than loving him freely in return. It is like a patient who is terminally ill and the doctor has given him three months to live. The patient will give up his old ways of unhealthy lifestyle so that he can still prolong his life. He will be forced to shape up, motivated by fear, not by a free response to the invitation of God. If there is one characteristic that makes us children of God, it is freedom. Grace is freely offered and it must be freely accepted.

3. There is something beautiful in the absence of a timetable, apart from the fact that every moment is a potential encounter with Him. The best way of preparing for the Lord’s return is not by trying “to get in under the wire” by doing some great things just in time; but by being faithful, all the time! Imagine every day is the potential day of His coming. If that is the case, then each day I become a faithful steward; spending quality time in my daily work and quality time as well with my loved ones. If I take each day as the potential last day, then every thing I do is my last performance; I shall be doing my best in the task at hand; there is no waste of time and effort as I focus on the last performance. In the same way, with my relationships; if every time I leave home, I take it as the last time I will see my loved ones, then I will hug them tight, and express my love to them with all the warmth that I can muster.

as published August 11, 2013, Parish Bulletin
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“The Real Security” by Fr. Joel Sulse, OFM

“Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” (v.15)

The international media absorbed it right in their headlines, “The Pope Urges Us to denounce materialism!” This emotional plea by our beloved Pontiff became like a dewfall, leaving young people, especially those who were in the World Youth Day, with the desire to be more serious about it this time. He even encouraged young people to “make a mess” in their dioceses by sharing their faith in the streets. This radical call which has shaken the whole world is Pope Francis’ way of introducing a reform in the Church, which will make more people aware of the call of Christ to follow him in his
way of living the Gospel.

The story this Sunday begins with an anonymous person in the crowd asking Jesus to tell his brother to share the inheritance they had received from their family. It is an open invitation for Jesus to become an arbitrator to the land and money that they have inherited. But Jesus went straight to tell the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” (v.15)

The statement of Jesus is clear. He reminds us of the danger of greed and power to accumulate possessions. Jesus wants us to take note of one of the erroneous ideas confronting people today, that wealth and power are signs of God’s approval. He wants to correct this attitude in us too. He exhorts all of us not to be lured by the passing splendor of materialism and greed. He is giving us a warning signal about the selfish demands of the same, and the danger attached to all these.

Why did Jesus insert the parable of the Rich Fool? He wants to emphasize that security can never be assured by building larger barns to accommodate our possessions. It is like saying that security can never be assured by the increasing amount of our deposits in the bank or by increasing our investments on something that promises us more returns or profits. He is inculcating in us the value of real security, which can only be attained in our relationship with God and with our neighbors. He wants us to recognize the true value of the real treasure deep inside us that moth, and robbers, and marauders can never destroy.

But what are the implications of being materially secure? Well, there is the presence of happiness and joy, and peace but we can notice that we are not perfectly content. There is something that is lacking. Oftentimes, arrogance and pride are roots of these possessions. Enslavement even of ourselves, as our desire to have some more, forces us to go against our good nature. Thus, Jesus wants us to see the other perspective of this reality. We need to transcend our human understanding of these possessions around us.

I am oftentimes awed with such realizations as: “It could have been better if we didn’t have this inheritance. It divided our family!” “I wouldn’t have suffered much from this turmoil, if my family had given me the best inheritance, not money!” “Money becomes immaterial if confronted with the realities of the real dangers of death.” “My properties made me a slave, and made others slaved by me.” “I am under the spell of my possessions!” “How I wish I could live in the quietness of the moment, thinking of God, and not of something else.” All these realizations can lead to a very positive light. And that is by heeding the reminders of Jesus in our Gospel story.

Pope Francis has this to say: “No one can remain insensitive to the inequalities that persist in this world.” Let us begin anew to plant the seeds of social justice that don’t affirm riches for one’s own sake. Rather, let us invest our best efforts in the real security that can assure us of eternal joy and peace. May the foolishness for Christ discovered by St. John Marie Vianney,
be endowed unto us so that graced by God, we can become rich with Himself as our only valued-possession. “There can never be a secured life except with God!

as published on August 4, 2013, Parish Bulletin
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Fr. Robert Manansala Reflections

“TEMPUS FUGIT, MEMENTO MORI”

A Reflection for the 18th Sunday in Ordinary Time, Year C
by Fr. Robert B. Manansala, OFM

The Trappist Monks, known for their strict observance of monastic life of silence, prayer, work and study used to greet one another with the greeting “Memento Mori.” “Memento mori” can be translated as “Remember death.” A translation that can have more impact is: “Remember that you will die.” In Pilipino, “Alalahanin mo, mamamatay ka rin.” This greeting is a reminder of one’s mortality and the need to live faithfully in this world. Life is short; live your life well.

The Knights of Columbus’ fraternal motto is even more explicit: “Tempus Fugit, Memento Mori,” “Time Flies, Remember Death.” According to John P. Martin, the Grand Knight of Council 14557, New Bedford, Massachusetts, “the Knights of Columbus are called to constantly reflect on the fact that we have only a short earthly existence in which to prove ourselves worthy of eternal life.” Martin traces this motto “Tempus Fugit, Mememto Mori” to the Knights of Columbus’ Founder Fr. Michael J. McGivney’s commitment to an immigrant parish consisting of hard working men and women – who died young. Fr. McGivney himself succumbed to death due to pneumonia at the age of 36.

I think this reminder is not only for the Trappists and the Knights of Columbus; it is for all of us.

“Vanity of vanities! All things are vanity!” All things are passing, all things are transient. Time flies, remember death. Remember that you will die. This may sound frightening, but it is true. This is not being pessimistic; it is just being realistic. Life on earth is short when seen from the perspective of eternity.

The Biblical scholar Sr. Diane Bergant says this phrase from the Book of Ecclesiastes and the other readings for today all highlight “what we all know so well from experience, namely, that everything and everyone is ‘here today and gone tomorrow.’ Thus, the author of Ecclesiastes insists that the meaning of life cannot be found in possessions that do not last.” Luke, for his part, says, “One’s life does not consist of possessions.”

This can be a very hard and disturbing warning in a world where one’s value is measured by the extent and quality of one’s possessions. In the words of Bergant, “Those who are admired are the people who have money; those who have power are the people who have money; those who set so many of the standards of society are the people who have money.”

Money per se is not the root of all evil; it is greed. Greed is the inordinate desire to possess money, wealth, goods and others with the intention to keep these for oneself far beyond the dictates of basic needs. It is the inordinate desire to acquire, possess, and accumulate more than what one needs or deserves. What is worse is when this desire is pursued at the expense of others people, especially the poor. As Mahatma Gandhi said, “There is always enough for everybody’s needs but not for the greed of a few.” It is the head of greed that we see in many of the scandals, scams and corruption cases in our country today.

The Bible clearly condemns greed. But how do we really distinguish reasonable and just profit from profit propelled by greed? How do we earn a living honestly, raise a family decently, and live responsibly in a world that values people in terms of what they have than who they are and who they can become? Is it morally okay to live luxuriously, extravagantly and scandalously, even if one’s money is hard-earned, in the midst of poverty and destitution of many people?

In the Lukan gospel passage today, Jesus and his disciples were on their way to Jerusalem, the place of his passion and death. As he led them on the way to the cross, Jesus instructed them in the costs of discipleship and the demands of the Kingdom of God. Today’s gospel focuses on Jesus’ teaching on appropriate attitude toward possessions and preparedness for the coming reign of God.

Jesus’ teaching was occasioned by a request to arbitrate between two brothers. One can very well see that the reality of family members quarreling and getting divided over inheritance is not something new. It has been there since time immemorial.

According to Patricia Datchuk Sanchez, Jesus refused to act as arbiter in the family feud on possession, not because he did not have the authority to do so, but in order to correct the misplaced attention of the people… Jesus wished to align the attitudes of his disciples toward their true purpose and concerns in life. As his followers and as heirs of the eternal inheritance, believers in Jesus are called to reevaluate themselves and their possessions in terms of the new way of life he held out to them. The heart of the… story was Jesus’ exhortation to avoid greed and to understand that possessions, even great possessions, are no guarantee of life.” In other words, the disciples must avoid greed of any forms because life does not consist in possessions.

Jesus was not condemning the man who had asked him to mediate in his property feud with his brother. The man may have been justified in his claim. Nonetheless, Jesus instructed him to be on perpetual watch against the variety of ways greed operates in human life. For Jesus, greed is an attitude foreign to the coming of the Kingdom and his disciples must be free from this evil tendency. Greed results into idolatry.

To make his point more compelling, Jesus told a parable of a rich man who thought about nothing but enlarging his barns for the overflowing harvest he was expecting. The parable does not tell us that the rich man acquired his wealth dishonestly, illegally and immorally. There is also no indication that he was manipulating and oppressing his neighbors or workers. But still, Jesus considered this man a fool because he invested all of himself in a treasure which he would not carry with him when he died. There is a stark indication that although this man was rich in wealth, he was “not rich in what matters to God.”

In the Old Testament, the term “fool” is used to refer to someone who has denied or forgotten God (Psalm 13:1). Anybody who makes money or wealth above God is a fool. Anybody who forgets that everything, especially one’s life, is but a loan which God can recall at any time is a fool. And anybody who forgets the reality “here today and gone tomorrow” is a fool. For the foolish man, death would be a rude but late awakening.

The main message of the gospel resonates with the main insights of the first and second readings. The word vanity is “hebel” in Hebrew and it means “transient as a vapor” or “wisp of air.” Again, Ecclesiastes says, “Vanity of vanities! All things are vanity!” All things are transient and are but a vapor or a wisp of air. And to be absorbed by what is transient and passing is “a great misfortune.” Indeed, what does it profit a man if, in the end, he must leave everything?

Because all things are transient and passing, we must focus our energies on those things that have lasting significance. St. Paul, in his Letter to the Colossians, writes: “Seek what is above… Think of what is above, not of what is on earth… Put to death, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry.”

Lest we misunderstand the main message of the three readings today, they do not tell us that we do not need material things and possessions in this world. We are not angels. We are embodied beings with material, bodily and physical needs. But there is a big difference between needs and wants, between decent life and ostentatious life, between simple life and scandalous life, between earning to live and living to earn, between earning money to live and living for money.

The readings do not also tell us not to get involved in this passing world and just focus ourselves on heaven or the things of heaven. Far from it! In fact, we are asked to give ourselves to the task of the transformation of the earth but with the perspective that we are only pilgrims in this earthly journey.

We are asked to give our best shot in living our lives and in doing something good and beautiful for God, for others and for the world, knowing that everything is a gift from God and belongs to God, that everything must be shared, that our time and opportunities are limited and what is important is how we live godly and loving lives. We only have one life on earth to live and we must live it from the perspective of eternity. Indeed, how we live our lives and how we use, handle and share the gifts and resources that God has given us have eternal repercussions.

St. Bonaventure, follower of St. Francis of Assisi, said, “To lead a good life a man should always imagine himself at the hour of death.” In the same light, St. Alphonsus Liguori also said”…if you wish to live well, spend the remaining days of life with death before your eyes.”

St. Alphonsus Liguori said further: “…Oh! hasten to apply a remedy in time, resolve to give yourself sincerely to God, and begin from this moment a life which, at the hour of death, will be to you a source, not of affliction, but of consolation. Give yourself up to prayer, frequent the sacraments, avoid all dangerous occasions,…secure yourself eternal salvation, and be persuaded that to secure eternal life, no precaution can be too great.”

About Fr. Robert and his reflections.

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“Efficacy of and Persistence in Prayer”, by Fr. Balltazar Obico, OFM

Our prayers are efficacious not because of their forms. They are helpful and facilitative, but because of the goodness and generosity of the Father, prayer is rooted in the kindness and generosity of God.

Introduction.
There was a time during the height of the popularity of the Cursillo
Movement when every Cursillista addressed Jesus as Brother Jess. He is not considered as a brother but can be called by his nickname. It gives one a weird feeling as calling Jesus in a very casual, intimate manner borders on disrespect and too much familiarity. It gives one an eerie feeling. It was most natural for us to realize and stress the gap and distance between God and us, that we feel unworthy to even pronounce the name of God. In fact there are still many, especially the old, the pious and the devout today, who when speaking about God won’t pronounce his name, simply point upwards to the sky and say it is up to someone up there.

GOSPEL.
In today’s Gospel, Jesus was requested by his disciples to teach them how to pray. They were expecting that Jesus would give them some kind of effective formula that would give them assurance that they will be heard by the Father. Instead, Jesus taught them the Our Father. For the Jews, it was bordering on the scandalous, that they cannot call God their father like someone very close and intimate with them. They have always related to Him as a transcendent deity so far removed from our earthly reality. God is totally unlike us. Any insinuation of anthropomorphism on God is considered blasphemous and sacrilegious. In Jesus he has bridged the immense gap between the transcendent realities and earthly ones.

Now God is our Father. He is so near, the head of our household, so intimate that we are his children. Matthew even used the Aramaic word Abba, which is the informal address, akin to the youth’s lingo as Erpat. Try visualizing calling God as Erpat! How does it grab you? It’s edgy. Jesus is saying what is important in prayer is not the methods and strategies but first of all our relationship with God whom we are calling upon. God is our Father, we are his children. What is crucial in prayer is our filial trust and confidence.

When we address God as our father, we are invited to pray with the
same familiarity that Jesus showed when he prayed. The fact that the
one to whom we pray can be thought of in such an intimate way, markedly affects the confidence with which we offer our prayer. God is not some withdrawn figure, unmoved by our pleas. He is not the impersonal deity who is arbitrary and capricious. He is not even a domineering figure up there watching us from a distance, ready to pounce on us whenever we fail. He is a Father, generous and kind.

We need to pray. Its indispensability emerges from the fact that it puts us in touch with the incredible generosity of God. “Successful prayer” depends not on the methods and strategies (what day of the week and what time of the day we pray or the posture we assume.) In this age of charismatic renewal of our prayers, other forms have evolved. There is more singing, dancing, clapping, amid other body movements.

Most prayers are spontaneous, scripture based and are prayers of worship. It is a laudable development. On the other hand we have no right to look down on others who are still comfortable in the traditional forms, formulas, novenas, rosaries, saint-inspired. What is important is regularity, persistence and trust. Our prayers are efficacious not because of their forms. They are helpful and facilitative, but because of the goodness and generosity of the Father, prayer is rooted in the kindness and generosity of God.

published on July 28, 2013 Parish Bulletin

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“Faith Etched in Wood” by Letty Jacinto-Lopez

My friend, Rebecca Agoncillo, was well into the late second half of a wonderful, fulfilling, independent and charmed life when she sprang a surprise on me – she got engaged!  Another shock followed.  “For my wedding gift, I want a face of Christ carved by the master artists at Talleres de Maximo Vicente, ” she cajoled.

I didn’t have the heart (nor the largesse!) to disappoint her so with her dream wedding gift, I tucked a piece of my pained humor coupled with a word of warning: “Every inch of this image chewed a big chunk out of my retirement bourse so you’d better stay put in this marriage!”   It was worth it.  My “Jill-come-lately” friend will likely be one of the last few and proud owners of a Maximo Vicente original.

Having been spooked by my own doom-and-gloom prediction, I quickly asked my former classmate, Meldy (Hernandez) Gabriel-Merchan, if the story could be told of the only remaining, authentic taller in the Philippines, makers of religious images, holy crosses and hand-embroidered garments and vestments and builders of altars, church pews and silver carrozas, by the second generation and the heirs of the master craftsman himself (Maximo Vicente, Sr.), her uncle Maximo Vicente Jr. and her aunt, Soledad Hernandez-Vicente.  The response came back quickly.

The first thing that struck me about Talleres de Maximo Vicente was how its trade sign looked so outdated among the others next to it in a discreet, shady section of Malate, Ermita; it was the only one written in Spanish.  The shop was quiet like a monastery, broken only by the sound of an oscillating floor fan dispersing warm, recycled air.  It resembled a curio shop without the fancy trinkets, only images in wood with soft, pensive and gentle features.  Looking around, more statues lined each wall that served as samples of the fine craftsmanship that has differentiated the shop from any other similar shops over the past nine decades.  Some of the sculptures have actually acquired a patina of age just by being there.  One life size statue of the Virgin of the Assumption, however, was genuinely old. The owners kept it mainly for sentimental reasons; it was lovingly carved by the patriarch himself, Maximo L. Vicente, Sr. in 1908, the same year that the shop first opened for business.

Soledad Hernandez-Vicente (“Call me Tita Sol”) reclined in her lounge chair while Maximo Vicente Jr. or Tito Max, sat nearby and smiled as he stirred old memories.  He began, “When Manila was surrounded by lush and wild rain forests, my father, Maximo, Sr., spent his childhood in Bulacan with an uncle who was a scout ranger.”  (I didn’t know such a profession even existed in the Philippines).  It was natural for the young Maximo to feel an affinity to plants and trees that grew abundantly in their extended backyard.  He decided to try his hand at making something out of wood and for some reason, he chose a crucifix.  The parish priest was so impressed by the finished product that he offered to buy it with a promise to order more.  That inspired Maximo Sr. to return to Manila, confident that he finally found his true calling.  He set up Talleres de Maximo Vicente and invited his half siblings, the Santiago brothers Luciano, Felix, Rafael, Dionisio and Roberto, to be his associates.  It proved to be a wise and profitable venture.

“During the good old days,” Tito Max reminisced, “The shop was a bee hive of activities.  We were chiseling and carving wood almost around the clock to meet job orders.  The most popular wood used was the baticulin because it was fine-grained, resistant to anay or termites and it didn’t easily crack, chip or break.”  They also got lots of orders for images carved from ivory and marble.  (Today, aside from the traditional medium, fiberglass has also been used).  Tito Max continued, “Because of my father’s exacting standards, practically every major church in Manila had at least one or two images bearing the hallmark of Talleres.  My profession as an architect came in handy, too, as I was asked to design and build churches and altars.”

Tita Sol continued, “We employed full-time wood carvers, carpenters and embroiderers or bordaderas who were kept very, very busy.”  Tita Sol’s expertise in the fine art of needlepoint and embroidery proved to be an ideal tandem to her husband’s profession.  She not only took charge of the day-to-day management but split her time between buying or scouting for the material and accessories and teaching bordaderas how to embroider and set a high standard of quality for themselves – what she called their “personal best.”  Only the finest of material were used for these vestments: precious gems, gold thread, gold crowns, cut glass, crystals and the smoothest, most exquisite velvet, satin, silk and laces from exclusive houses of accessories in Europe and Asia.  It was not unusual, in fact, to have clients who changed the vestments of their images to correspond to the various church feasts and family anniversaries.

 Making a “curio” tour of some of the old and exclusive homes in Metro Manila, I found that there was always a Talleres opus gazing down at me.  However, a commissioned statue doesn’t come cheap.  Talleres raised the art of carving wood to the no compromise, no short cuts, meticulously European artisan level.  It takes anywhere from three to twelve months or longer to complete one job order with no two images ever the same.  It was therefore easy to understand why each statue has been delicately and lovingly passed on from one generation to the next.  You get an heirloom from the very start.  If the price, however, is beyond the reach of one’s household budget, one can still enjoy their many works by visiting some of the magnificent churches or places of worship around Manila and provincial cities.  Among them:  The Santuario de San Antonio Church in Forbes Park, Makati, The Church of Mount Carmel in Broadway, New Manila (designed, built and supervised by Tito Max), the Santo Niño image found at the San Beda Chapel in Mendiola, Manila (built by Max Sr. at a princely compensation of P40), the chapel and the statues found at the Assumption Convent in San Lorenzo Village, Makati, the Alfonso de Liguori Church in Magallanes Village, South Superhighway, as well as those found at the Cathedral of Lipa City, Batangas, and many more.

For Tito Max, what started out as a sterling legacy from his father blossomed into a lifetime commitment of keeping religious art alive and available.  Their strong affiliation to the church made it so.

 Having made a name in this highly specialized trade, it was interesting to read through several of the published interviews and pictorials on some of the shop’s famous clients from the caviar and champagne circle.  Former first lady, Madame Imelda Marcos either owned a Maximo Vicente or received them as gifts.  When the much-venerated image of the Infant Jesus of Tondo was stolen in the early1970’s, Mrs. Marcos immediately brought back the recovered pieces to Talleres for restoration.  She knew that she was dealing with the best.  Another client (a government official convicted of assault and abduction) maintained a devotion to the Virgin Mother.  He commissioned three of his favorite saints from Talleres and had them delivered to his prison cell.

What about those religious groups who criticize and don’t believe in keeping statues and other holy images?  Tito Max has a gentle reminder, “Our images are not icons or idols to replace God.  They are meant to inspire the devotees to keep their faith strong and steadfast.”

 Sadly, it is not business as usual for Talleres.  Wooden, hand-carved images are not that much sought after anymore.  There are plenty of santos made out of wood, resin or plaster that have been mass-produced by small-to-medium-sized factories, therefore cheaper and affordable.  There is also the alarming issue of the dwindling supply of the wood baticulin.  Add to this the ironic but amusing observation that Tita Sol made: “Our statues were so well-made that they outlive the original owners.  We therefore don’t get repeat orders from the same clan!  The younger ones merely come back to the shop to have their inherited statues cleaned, repaired or restored.”  

Despite these setbacks, this gentle and retiring couple is not discouraged.  They have made the difficult choice of staying open, for now.  Tito Max remarked, “Even if business is soft, as long as there is that far-fetched desire for a hand-carved image, we will be here to make it.”

 But for how long?  “We honestly don’t know.  My wife and I are way past 40 karats, you know!”

Are we seeing the sunset days of the only remaining, honest-to-goodness taller in the Philippines?  Secretly, I made a wish:  May there be more unexpected and happy surprises like what my bosom friend got herself into.  Maybe that would dispel the worry and prove me wrong. 

Originally published by Philippine Star in 2001

______________

Note: Talleres de Maximo Vicente designed and built the beautiful altars, the pulpit and and the pews of Santuario de San Antonio, including some of the holy images in it. Tito Max and Tita Sol have completely retired after closing Talleres in the second decade of the new millenium. 

 

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“Send Me No Flowers”, by Letty Jacinto-Lopez

Three men I knew passed away within the same month that left me believing the old folk superstition that “bad things come in threes.” It was spot on. All three suffered from lingering illnesses that were inoperable, that restricted their mobility and their capacity to communicate while their bodies steadily deteriorated. I saw the effects of these on the immediate families. The families, raw with emotion, swung like a pendulum from one extreme to the other. They hang on to a renewed hope that the body would improve, but on other times, surrendered to a helpless acceptance of the inevitable.

At the vigil, I was astounded by the abundance of flowers, beautiful exquisite flowers that must have cost a bundle. It got me wondering. “Why didn’t anyone think of sending him a small pot of fresh plants or flowers for no apparent reason, and not wait to spend thousands of pesos for flowers that he wouldn’t be able to see, much less appreciate?” (One could maybe send instead a bottle of his favorite Shiraz or a cheese platter or Italian antipasto or a decadent chocolate cake). The Canadian recording artist Celine Dion, said that in Quebec, the nuns gather these floral wreaths and dry them. They then wet, roll and form balls out of the petals to make rosary beads that one can give to friends and relatives as a lasting tribute.

It was so sad to see these beautiful flowers being dumped and piled high on the hearse. Mourners tried to save as many of them by pulling them out from the arrangement to drop them on the casket before the tomb was completely sealed.

With that image still fresh on my mind, I was determined to stop this practice by making a questionnaire or list of things that I’d like to be followed when the inevitable time comes around. I was going to share this list with my friends so that they too can prepare now. I called it a “living workshop” but gave it a cooler title: “When I croak….” (Sic).

“Why ‘croak’,” asked friend no. 1. “It’s in reference to a frog that when it croaks, it was time to say goodbye and jump from the lily pad,” I replied. And to spark the enthusiasm in the minds of these confirmed “drama queens”, I gave my personalized list as an example.

In brief, the list covered everything that surviving relatives would need to know if by chance, they failed to take note or listen closely during the lifetime of this departed relative.

When my friends arrived, I gathered them in a round table – like King Arthur and his knights – and gave them a copy of the list.

Friend No. 2 popped her eyes, “Oh this is great! I’ve been thinking about this but haven’t sat down to seriously do it.” (Author’s Note: Now, she has no more excuse not to complete her list.)

Friend No. 3 remarked, “I haven’t made up my mind what to wear.” I replied, “Choose now lest they wrap you in your floral sheet.”

Friend No. 4 thought deeply and said, “I want a solemn celebration. When they come to my wake, it shouldn’t be purely to socialize or use it as a reunion. They must remember that they are there to pray for me. I want each one to pray the rosary and to hear mass. VERY IMPORTANT!” she exclaimed.

Friend No. 5 laughed and said, “I want everyone to eat well so I’m going to book my favorite caterer to feed all of you.” (Author’s Note: Hmm, for sure, she’s going to have a full house of hungry but mourning friends.)

Friend No. 1 interjected and said, “Do you know that I already have prepared an Obituary? Complete with my favorite photo with a gumamela on my hair? It was a candid shot but one that turned on my hidden charm that hubby’s camera captured, miraculously!” (Author’s Note: Ladies, choose your favorite photos now, where you are at your ravishing best, remember.)

While they were writing down the details, I played a medley of love songs starting with Elvis Presley’s “I’ll remember you.” Friend No. 5 suddenly swooned, “Awww, Elvis. I want this song to be played.”

Suddenly, the music switched to “I Loved the Night Life” and two of the ladies stood up and began to shimmy and shake. “Can we have a jam session too?” “If you like,” I said.

Barry Manilow next sang, “I’m out of work, out of my head, out of self-respect, I’m under-loved and underfed, I wanna go home!” (Author’s Note: Yes, in good time.)

After accomplishing the list, in between laughs, teasing and pushing, we all sat down to an afternoon repast of chicken pie and their favorite bacalao with freshly baked baguettes. Friend No. 2 turned to me and asked, “What flowers do you want?” I replied, “I don’t want flowers.”

I told them of the beautiful flowers in the wakes I attended and how it was too late to have them at my funeral. “If we don’t stop to talk now, if we don’t call each other or do kind deeds to each other now, how are we then when we hear of someone’s death? Don’t feel guilty or obligated and send flowers that will never be seen or enjoyed by me.”

“You’re so right,” agreed friend No. 3 as she turned on the TV to watch a well-known talk show host shed buckets of tears, again.

The following day, I received a bouquet of flowers from friend no. 6. She wrote, “I’m thinking of you and you’re not dead.”

Hah! Not just yet but I’m preparing for it, now.

“What the caterpillar perceives is the end, to the butterfly is just the beginning.”

originally published August 14, 2010, PHILIPPINE STAR

Living Bouquets
by Mabeel Easley

When I quit this mortal shore
and mosey ’round this earth no more,
Do not weep and do not sob;
I may have found a better job.
Don’t go and buy a large bouquet
for which you’ll find it hard to pay,
don’t mope around and feel all blue;
I may be better off than you.

Don’t tell the folks I was a saint
Or any old thing that I ain’t.
If you have jam like that to spread,
Please hand it out before I’m dead.
If you have roses bless your soul,
Just pin one in my buttonhole
While I’m alive and well today;
Don’t wait until I’m gone away.

 

When I croak….

1) CREMATION or Traditional Burial? Your preferred choice must be clear to your loved ones.

2) BURN WITH ME THE FOLLOWING: At the cremation, do you want anything you value personally to be included? (Rosary, favorite prayer, souvenir, etc.)

3) MY ATTIRE: (What do you want to wear?): Do you want to wear your favorite jeans, blouse, dress or wedding gown?

4) MAKE UP: For those who will opt for the Traditional Burial, do you wish your favorite make up artist to do your make up?

5) ONE-DAY VIGIL (or more) and INTERNMENT: (Venue) Specify the venue whether Church, memorial chapel, at home, etc.

6) PORTRAIT OR PAINTING TO BE USED: (To be displayed at the wake or vigil) Choose your favorite photo and have it enlarged.

7) DRESS CODE: (Do you want your sympathizers to wear a particular color?)
 One friend wants everyone to come in white shirt and blue jeans.

8) FLOWERS: (What colors or kind of flowers do you like to be displayed at the wake to be arranged by your chosen florist)

9) PHYSICAL ARRANGEMENT AT VIGIL/WAKE: (Any lay out that you prefer?) In one vigil, the favorite typewriter of the deceased was displayed together with his desk and books.

10) AUDIO VISUAL: (Do you want a video of your favorite photos and music?) You may have celebrated a milestone that was recorded in an audiovisual presentation. Do you want to use this? Or would you like to have a new one made?

11) MUSIC: (classical, hits of your generation, love theme songs, kundimans, etc.) Do you want a church choir or a band to play during the wake and at the memorial mass?

12) MASS or SERVICES: (Catholic rites or other denomination?)

13) PRIESTS or MINISTERS/PASTOR: (Do you have a favorite priest or minister who will say mass or preside over the last rites for you?)

14) ROSARY and NOVENA: Any particular novena to your favorite saint, etc.?

15) EULOGY: (Choose who will speak at the mass or gathering from your family, relatives, BFFs, colleagues, etc.)

16) PROGRAMME COORDINATOR: (Designate your children, friends, colleagues to plan the last rites)

17) THANK YOU STAMPITAS/SOUVENIRS: (To be distributed at the end of the mass or ceremony). When my brother in law passed away, his daughters distributed a children’s book on Alzheimer’s Disease (“Ang lihim namin ni Inciong”) together with a novena to the Infant Jesus of which he was a devotee.

18) FOOD/MENU: (choose menu). Your favorite food to be served.

19) DONATIONS: (If your family gets donations, do you want this to be given to your favorite charity, church or any individual?)

20) BY THE WAY:

a) Do I owe anyone money? If in case you have outstanding IOUs

b) Who owes me money? Hopefully, this won’t be necessary if those who owe you are straightforward and sincere in paying you back.

c) Pending stuff: Acknowledge household staff who have been faithful, loyal and kind to you. And for other special wishes, write them down here.

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“Ode to Forgetfullness”, Letty Jacinto-Lopez

Our senior bunch still plays and listens to Beatles music so you can imagine how I laughed like a drain to find a 2-minute YouTube music video on forgetfulness sang by an elderly looking bloke, MackDry Den, not sure whether this is his real name. He sang it to the tune of the Beatles’ Do you want to know a secret? (Listen, do you want to know a secret, do you promise not to tell, oh woh o woh….)

It brought me to that evening when I was dining with friends. We laughed ourselves silly as we exchanged anecdotes on growing old:

Rita Dy said, “A friend from our Travel Club told me that she was going up the stairs but got distracted when her grand daughter rushed up the staircase zooming past her. She held to the banister, paused, looked up and looked down and thought, ‘Wait a minute, was I going up or going down?’”

Betty Nelle related, “An elderly woman was going to be interviewed live on TV so she made sure that she went to the beauty salon for her hair and makeup and came dressed in her vintage finery; she also brought along her caregiver to assist her in the interview so she won’t forget anything. She sat in a cushioned chair and the interview begun, ‘Madame Castro, tell me of the time that you were growing up in Bacolod,’ said the host. She beamed and said, ‘Oh those were beautiful days. During summer, we would welcome visitors from Manila and we would go to the waterfall and bathe and then enjoy a spread of fresh seafood and appetizing desserts.’ The host smiled and while checking his notes for the next question, the elderly woman waited but was slowly, slowly veering to the left side of her chair, about to doze off. Her caregiver quickly propped her straight and she woke with a start. When the host asked another question, she smiled and recounted more of her halcyon days. But then again, the host turned to his notes and that created a lull in the interview. Without making a fuss, she slowly, slowly veered to the right. The caregiver and the host kept propping her up throughout the interview.”

This made us howl and giggle, not at the story, but at the thought that someday, we’d be propped up to sit straight like this elderly lady. Oh dear, much later in life, we hope. “Better make sure we have loving and caring caregivers surrounded by friends, children and grandchildren who’d do that for us,” I said.

Fe Wanner replied, “I keep going to the kitchen looking for something but only not to remember what I was looking for.” “Huh!” I exclaimed. “When that happens, I retrace my steps and repeat what I was doing. And sure enough, I would remember, but not right away.” Hmm, this situation is occurring a lot more these days.

Maree Olney said, “I always lose my pair of reading glasses; oftentimes, it’s right under my nose or on top of my head.” “That’s so real and I solved it,” replied Celia Silang Cruz, “By carrying several pairs. I visited a friend in fact who was convalescing in the hospital and she had 3 pairs of glasses hooked to her hospital gown.”

What about that time when there was a leak in the bathroom and I was frantically calling out the name of my children and I could not remember which one so I simply hollered, “Anak!” My son came dashing up the stairs, pushed open the door and replied, “Are you all right, Ina?” Oh dear, what’s his name again?

If you are young and haven’t started misplacing things or being absent-minded, don’t be too smug about it. Your time will also come, or as my friend succinctly remarked, “Tatanda ka din.” Here is the Beatles’ “Do you want to know a secret?” with lyrics changed by senior citizen MacDry:

You’ll never know how much it really bugs you. You’ll never know until your brain is impaired….

Listen do you want to know a secret, forgot what I was going to say, heyeh yey yey….

It’s maddening, tell me why I’m in the kitchen, now my mission isn’t clear, it just disappeared.

Listen, I get my children’s names all wrong, so scary, my coffee cup hides from me, it runs around when I can’t see, like my memory.

Got 2 pairs of glasses in every room, my car keys are in the loon….

Listen, do you want to know a secret, forgot how to end this song. Sorry, I somehow knew I’d get it wrong, its here one minute now its gone… in the O-zone. Oh woh oh woh oh woh….

And do you know why I love to wear denim jeans? It serves as a cool and hip reminder that my memory will fade (or is fading) just like my crushed, stone-washed, tie-dyed, stretched and slim-fit pair of jeans. Thank goodness for our friends and family who help us with humor to keep us young and in good spirit.

My high school mate, Pichina Abila-Pena, sent me this anecdote: A young man approached an elderly woman and said, “Lola, bumili ka na ng payong” (Old woman, please buy an umbrella). The woman looked up to a bright and sunny sky. “Bakit? wala namang ulan?” (Why? There’s no rain.) The young man replied, “Umuulan kayo ng ganda!” (You’re raining with beauty!)

Remember that the key word is growing.

It can be fun and funny to grow old.

Originally published, March 26, 2011 PHILIPPINE STAR

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