Categories
Articles Pastoral Team

Bro. Philip Wilhelm, OFM

Bro. Philip came to the Philippines in 1966 to help Fr. Madian, OFM open a school for lay brothers in Leyte. After two years, he was assigned to join the formation team for brothers at the Our Lady of the Angels Seminary (OLAS), where he was also in administration (in his words, “..to get things moving”). Since 1970, he has been actively involved in helping the lepers in Tala Leprosarium. He was assigned to Santuario de San Antonio in 1999 and has been here since then as procurator.

On May 17, he will leave for his next assignment – a parish in South Field, Michigan, USA, where he will again do what he loves doing, that is, teach about St. Francis and help out in community life. Asked about his parting words, he said, “I am glad I came here not only to help the community but also to work behind the scene. Given the chance, I will do it all over again.”

Good-bye Bro. Philip and God bless.

A Special Message from Bro. Philip on July 7, 2013 Parish Bulletin

38864_1552248567378_2896181_n
404709_10151104490871025_1794824439_n

Categories
Articles Pastoral Team Reflections

“Sustaining Hope in Time of Terrible Loss”, by Fr. Efren Jimenez, OFM

Sustaining hope in time of terrible loss is a great virtue. It directs our attention that there is greater truth in God, creation must be respected and awed and must be seen as sustainers of life.

Vivid images of tragedy come crossing my mind as I write this reflection – powerful wind, uprooting trees, wiping out homes and buildings, unleashing rampaging sea water into the city, killing thousands! ‘Yolanda’ sounds like “yoledet” a Hebrew word which means holiday! Yes! Nature went berserk and ‘feasted’ without mercy! It did not only waste lives and meagre properties of the ordinary people, but destroyed their hope and their future! It was a waste of spirit, a waste of hope and confidence – it seemed it was sacred loot – “these things you’re staring at … everything will be destroyed.”

Sustaining hope in time of terrible loss is a great virtue. It directs our attention that there is greater truth in God, creation must be respected and awed and must be seen as sustainers of life. This God is alive not only in himself but in the life of every human being.

Our readings this Sunday, as we move towards the end of the Liturgical year, suggest these thoughts for reflection.

(1) The “day of the Lord”, a frequent theme in the scriptures, is portrayed (couched) in cosmic imagery. It is a day of clouds and fire, recalling the past intervention of God in which Divine presence avert before Israel as a pillar of cloud by day and a pillar of fire by night. It is a time of upheaval in the Heavens when the Earth trembles. People are terrified, but it is a time of purification and preparation for the end; God is doing battle for His people, and all who have placed their faith in God can be full of confidence in the middle of confusion and disaster, not because God has no control of the world, but guiding all of history to its fulfilment.

In the New Testament, the day of the Lord, which is the moment of God’s judgment and saving intervention, become also the day of Jesus Christ. It is time to reveal His glory and fullness of creation, a term for judgment and end of oppression and injustice.

As this super typhoon came suddenly and swiftly the day of the Lord will come upon as swiftly like a warrior completing his victory to the accompaniment of cosmic power and wonder. Is this not an image of God revealing his power over the world’s struggle in the grip of evil?

(2) These texts of our readings touch the present reality of our historical situation. The ways we live our lives now, and the disposition we make in our society and its resources and opportunities in economic and political spheres, unfold the events that make up the day of Lord within our history.

We are reminded that today amidst massive destruction of Mother Earth, there is inherent sacredness of creation itself, and in this context salvation means working to bring about the transformation of creation so that it would vividly show the Divine Sacredness.

We must bring ourselves to greater consciousness that nature, ourselves, and the whole created world is groaning for God’s act of redemption.

as published on November 17, 2013, Parish Bulletin
About Fr. EJ and his reflections

Categories
Articles Pastoral Team Reflections

“God of The Living: A challenge to re-frame our humanity”, by Fr. Reu Galoy, OFM

Enhance your life every day by pondering that life shares God’s life. Place your hope on immortality, not on fears your ego has over extinction, but on an understanding of your true inner being.– Michael R. Kent

Fear of the unknown is something we have to reckon with. The easy way to cope with this is either to deny it or negotiate the existence of the afterlife. It all depends on how we view our life in relation to God and the way we value our humanity. Yet, both are expressions of our crafted meaning and the relevance of God’s gift of freedom. This Sunday’s readings provide us with a faith- response to the question of the resurrection of the dead which for us Christians is a fundamental tenet of our faith. Let us take a look at the Gospel reading.

The Sadducees and Pharisees are often mentioned together, but in their beliefs they are poles apart. The Sadducees did not believe in the resurrection because they believed only what was revealed in the written Torah. They totally rejected the oral Torah or the traditions held by the Pharisees.

The hypothetical question of the Sadducees on whose wife the woman will be at the resurrection since all seven brothers have been married to her is primarily intended to know on whose side Jesus is – is Jesus on their side or the Pharisees’? On the other hand, the practice of Pharisees that a man takes the widow of his brother is demanded by the law that seeks to guarantee family continuity (Dt. 25:5-10). John J. Pilch claims that this pattern of thinking is family-centered and this-worldly. In consideration of the Middle-Eastern culture, it means continuity of the lineage of the husband and in a male dominated culture, the woman-wife’s role was subjected to this law.

It appears at first glance that the issue at stake is about the resurrection of the dead. But if we take a closer look at the conversation, the primary concern is to push Jesus to take sides – either of the power-brokers that made use of the written or oral tradition or of the law to perpetuate their influence on the lives of other people. In short, they were trying to religiously manipulate Jesus.

In response, Jesus took their argument or question from the point of the God of the living. He pointed out that Moses himself had heard God say, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob” (Ex. 3:1-6), and that it was impossible that God is the God of the dead. Filch pointed out that Jesus explains that immortal beings (angels) do not need to reproduce, only human beings do so in order to ensure the continuity of the race. He identifies these immortals as “children of God,” a favourite Old Testament name for angels (Gen. 6:2; Job 1:6) since they share in the resurrection, a life-giving act of God.

Apart from the content of their argument, the process Jesus applied is something to learn from pastorally. Jesus used arguments that people he was arguing with could understand. He talked to them in their own language, he met them on their own ground and with their own ideas, and that is precisely why the common people understood his point. We will be far better teachers of Christianity and far better witnesses for Christ when we learn to do the same, says William Barclay.

For our daily meditation and Christo-praxis, Michael R. Kent made a very challenging invitation for us to consider:
One of the most important, and rewarding, reflections you can make is about your spiritual nature. Spend some time reflecting on who you are. Enhance your life every day by pondering that life shares God’s life. Place your hope on immortality, not on fears your ego has over extinction, but on an understanding of your true inner being. Sharing God’s life, you live eternally as God lives eternally. It is all one life! Take heart and enjoy that the one life you share from God makes you immortal.

Our faith in the resurrection modifies our whole way of looking at human existence and the way we relate to people and nature.

as published on November 10, 2013, Parish Bulletin
About Fr. Reu and his other reflections

Categories
Articles Hospital Ministry

The PGH Christmas Gift Giving

It’s November once again and Christmas is fast approaching. Gift shopping, preparations for Christmas dinners, parties, Noche Buena, and more, keep us busy and preoccupied during this busy season.

Wouldn’t it be good to pause for a while and give thought to our less fortunate brothers and sisters and see how we can share our blessings to them, as well? We know that there are many of you who would like to help out but may just not know how to volunteer or where to donate for a worthy cause.

The Hospital Ministry is one such channel. Aside from the weekly visits to the PGH Pediatrics Wards and sponsorship of medication to patients, we end the year with a bang with a Christmas activity – a mass led by Fr. Joel at the PGH Chapel followed by a gift giving to the patients for the aforementioned wards and students of Silahis ng Kalusugan (a DepEd school in the premises for students who are chronically ill and need continuous treatment). These gifts are goodie bags filled with toiletries, food items, slippers, multivitamins, toys, etc. that we know the patients and parents/caregivers need and surely appreciate. Lunch packs are also distributed to ensure that they have a good meal for the day.

This will be held this year on December 10 (Tuesday), 9am – 12pm. If you would like to inquire, volunteer, or donate, please feel free to drop by the parish office and look for Nimfa Dumago. You can also reach her at 8438830.

We look forward to more parishioners joining and helping out this year!

By Sabrina Soriano

Categories
Articles Pastoral Team Reflections

“Money Fills Your Pocket But Empties Your Heart”, Fr. Jesus Galindo, OFM

As long as we are ruled by greed and selfishness, we only think of ourselves and our welfare. But as soon as Jesus takes hold of our life, we begin to think about the needs of others.

Luke’s gospel can very well be called the “Gospel of the Underdog.” Jesus consistently shows his love and preference for the outcasts and the little ones: In the gospel, three Sundays ago, it was the Samaritan leper, an outcast, who was praised by Jesus – not the nine Jewish lepers. Two Sundays ago, it was a little old widow who won over the corrupt judge and got her demand. Last Sunday, it was the tax collector who was justified in the temple, not the self-righteous Pharisee. Today, it is Zacchaeus, another tax collector, who welcomed Jesus in his house, not the self-righteous critics.

Zacchaeus (his name means “just” or “clean”) is described by St. Luke as “a chief tax collector, a wealthy man, but short in stature.” He wanted very badly to see Jesus; and he did not stop at anything to have his wish come true, to the point of forgetting his social standing and making a fool of himself by climbing on a tree like a little monkey. Why did he want so badly to see Jesus? Was it plain curiosity? Was it remorse? Was it dissatisfaction with his wealth and with his way of life? Author J. Oswald Sanders, is his book entitled Facing Loneliness, says: “The millionaire is usually a lonely man, and the comedian is often more unhappy than his audience.” Money can fill your pockets but it empties your heart.

Zacchaeus’ act of childish abandon amply paid off. He got a lot more than what he was looking for or had expected. He not only got a glimpse of Jesus from his advantage point; he had the immense privilege of bringing Jesus right into his house. It looks like Jesus was just as eager to meet him as he was to meet Jesus. We can always find the Lord, if we really want to. He is always eager to meet us; in fact, he often takes the initiative. But then, we have to come out of ourselves, like Zacchaeus. Jesus will never find us if we remain enclosed in the bunker of our selfish, sinful ways.

Zacchaeus found salvation when he let go, not only of his social status but also of the wealth that enslaved him. He was a wealthy man but he was not happy; he was not really free. Money and power, especially if they are ill-gotten, enslave us. Ours may look like a golden cage, but it is a cage nonetheless. We must let go of it in order to be free.

Once Zacchaeus welcomed Jesus into his house and into his life, his heart was filled with grace and boundless generosity: “Behold, half of my possessions, Lord, I shall give to the poor.” As long as we are ruled by greed and selfishness, we only think of ourselves and our welfare. But as soon as Jesus takes hold of our life, we begin to think about the needs of others.

Zacchaeus’ story tells us that we cannot reconcile ourselves with God without reconciling with our fellowmen. We cannot seek forgiveness from God in the sacrament of reconciliation and then go on committing injustice and abuse against our workers and household help. It tells us further that restitution and reparation are necessary ingredients of true repentance: “If I have extorted anything from anyone I shall repay it four times over.”

Lastly, Zacchaeus’ story shows that, just as our wrongdoings often hurt the people around us (e.g., irresponsible parents bring shame and embarrassment to their children), so also our conversion brings about blessing and grace to the entire family: “Salvation has come to this house.” Not just to Zacchaeus but to his entire household as well.

May our encounter with Jesus in the Eucharist transform our life and that of the people around us, as it did transform the life of Zacchaeus and of his household!

as published on November 3, 2013, Parish Bulletin
About Fr. Jesus and his reflections

Categories
Articles

Francisfest 2013

“COME BUILD MY CHURCH”
October 3, 2013, Thursday 8PM, Main Church

featured in The Philippine Star Article by Letty Jacinto-Lopez
Our sincere gratitude to the additional PATRONS & DONORS to the FRANCISFEST 2013 whose names were not included in the playbill. Also, THANK YOU to all who came to watch and participated in the show and everyone who responded to the call, making this annual fundraising event a most successful one!

1005377_10201479009237679_1445458697_n

THE CAST

This slideshow requires JavaScript.

THE BENEFICIARIES

This slideshow requires JavaScript.

“ABOUT THE BENEFICIARIES OF THE ANNUAL FRANCISFEST”

Tickets are now available at the Parish Office, 843-8830.
Prices are, Red: P5,000., Blue: P3,000., Green: sold-out
Seat planOur sincere gratitude to the sponsors and donors of the Francisfest 2013 who have responded to the call!

IMPORTANT NOTICE:
No ticket, no entry. Show will start promptly at 8:00 pm
No video-recording, no flash bulbs.
Limited parking space. For drop-off points, pls. refer to this map

Car Route and Parking
randy

by Randy Limjoco
Francisfest 2013 Chairman

2013 is the sixtieth founding anniversary of the Santuario de San Antonio church. In 1951, the Ayala Corporation donated to the Franciscan Order two hectares of prime land, part of their vast Hacienda Don Pedro, Forbes Park, Makati City. The church’s cornerstone was laid on August 1, 1951.

The architectural plans were presented to the Ayala family through Joseph R. McMicking on August 29, 1951. The construction of the church was completed in 1953. Since then the Santuario de San Antonio has evolved into a center of worship, with the villages of South and North Forbes Park, Dasmariñas Village, Urdaneta Village, and the apartments and buildings along the North side of Ayala Avenue from EDSA to the corner of Makati Avenue as part of the parish.

Francisfest is our Parish’s annual celebration honoring the Patron Saint and founder of the Order of Friar’s Minor, a.k.a. the Franciscan Order, of which San Antonio de Padua is one of Saint Francis’s most ardent followers. God spoke to Francis from the Damiano Cross in a dilapidated chapel in Assisi in 1205 extolling Francis to “Build my Church”.

Thus, “Come Build my Church” is the principal theme of Francisfest 2013, in the celebration of the sixtieth Foundation of the Santuario de San Antonio. For this, your Parish has organized a musical, which will be shown on October 3, a Thursday. Through song and dance performances, it will chronicle how our church/parish has evolved into the dynamic and spiritual center it is today for our parishioners and non-parishioners alike.

The Parish has retained the artistic services of Joel Trinidad, who is a writer, actor, producer, and director, to assist in the creation of the musical worthy of our theme as well as provide our parishioners and guests with a novel way of recounting our sixty years as a Parish. It will also show how the Santuario reaches out to other parishes, especially those with less in life, to bring the good news to them and provide assistance in various forms including but not limited to spiritual formation, medical services, educational programs, rehabilitation of inmates incarcerated in jails, and much more. The Francisfest musical will be held inside the main church and feature many of our talented parishioners including the CORO and San Antonio Youth.

The Francisfest is our Parish’s sole annual fund raiser. It is our chance to help keep God’s church strong and vibrant, able to continue reaching out to the poor while providing a center of spirituality. Our church is where the faithful can congregate, worship and give thanks to God for the abundance He has lavished upon the many families who regularly visit it, receiving blessings from womb to tomb.

I enjoin all to take an active part in responding to God’s message to Saint Francis by vigorously participating in the Francisfest activities, including financial support in the form of advertising in the playbill being crafted for our musical and of course generous donations to our annual Francisfest fund drive.

In the meantime, may God bless us all with good health, peace, and love.

Working Committees:
Chairman – Randy Limjoco
Vice-chair: Agustin Bengzon & Amelita Guevarra

1. Production: Amelita Guevarra
Edmund Lim – Girlie Sison
Suzette Gatmaitan – Mike Limpe

2. Publicity/Playbill: Myrna Jurilla
Jeannie Bitanga – Karen Blanco – Marilou Consing
Mike Limpe

3. Tickets: Mike Limpe
Micaela Poe – Jaime Blanco – Jun Rodriguez
JPIC – Hospital Ministry – Prison Ministry

4. Sponsorships: Randy Limjoco
Tina Teehankee – Bobet Vera
Anagine Guevara – Regina De Ocampo
Cathy Goquinco – Mike Limpe

5. Physical arrangement: Carina Lebron & Mike Limpe
a) church – Edmund Lim, Shubee Poe
b) food – Karen Limpe, Wilma Huang
c) cocktails – Lucille Villanueva, Entang Carballo
d) ushers – John Huang
e) Security and traffic – Cesar Poe

6. Finance: Lita Ascalon & Mike Limpe

Categories
Articles Pastoral Team Reflections

“Self-Idolatry And Humble Repentance” by Fr. Robert Manansala, OFM

“One achieves uprightness before God not by one’s activity but by a contrite and humble recognition of one’s own sinfulness.” – J. A. Fitzmeyer

The parable of the Pharisee and the tax collector is a story of divine reversal that challenges us to reexamine our value systems and the way we evaluate ourselves and other people. We find in it the two characters’ contrasting interior attitudes, external behaviors and their respective self evaluations.

On the one hand, the Pharisees were known for their strict religious observance. The man in the story is a model of Pharisaic practice. Religiously speaking, he is beyond reproach. Dianne Bergant says that he is perhaps accurate in his self-description and in his negative evaluation of the tax collector.

On the other hand, tax collectors were despised as traitors by the Jewish people for being part of the economic system put in place by the Roman occupiers. They were also considered corrupt for often helping themselves with their tax collections. It is significant to note that the tax collector in the parable does not deny his involvement in such common practices. In fact, his prayer for mercy can be interpreted as an admission of his culpability.

The contrast in the internal disposition of the tax collector and the Pharisee is also very evident in their respective demeanor. The tax collector stands at a distance while the Pharisee may either be standing in front or in the midst of those in the Temple. He does not raise his eyes to heaven while the Pharisee easily does this. He beats his breast while the Pharisee’s arms are highly outstretched to the heaven. His demeanor is that of a repentant sinner while that of the Pharisee shows exaggerated self-confidence and even self-righteousness.

The two characters of the parable, according to Bergant, have described themselves correctly. However, the surprise in the development of the parable is when Jesus’ evaluation turns the story upside down. The Pharisee’s self-assessment is really a self-eulogy. Some commentators say that he is actually praying to himself and not to God. While he may be living an upright life, he takes credit for this and claims superiority over others by comparing himself with the tax collector. He is making himself justified before the Lord. The repentant tax collector, on the other hand, acknowledges that justification comes only from God. He prays that his sins be forgiven and his prayer is answered. The Pharisee does not need God for anything. He is sufficient by himself and so he receives nothing from God.

According to Patricia Datchuck Sanchez, Jesus’ parable, which is directed toward “those who believed in their self-righteousness,” returns the prerogative of judgment to God. By judging himself and others, the Pharisee is not only doing self-eulogy; he is also guilty of some sort of self-idolatry. J. A. Fitzmeyer says that “one achieves uprightness before God not by one’s activity but by a contrite and humble recognition of one’s own sinfulness.” Between the two characters in the story, it is the tax collector who has been given such righteousness before God. Sanchez is definitely correct in saying that “forgiveness, reconciliation and redemption are gifts from God that only the humble will recognize and only the needy will receive.”

as published on October 27, 2013, Parish Bulletin
About Fr. Robert and his reflections

Categories
Articles Pastoral Team Reflections

“Persistence in Prayer” by Fr. Baltazar Obico, OFM

The efficacy of our prayer does not come from its form. What matters is the faith that accompanies the forms of prayer; the filial trust and confidence that we are children of God who is a Father.

In this age of charismatic renewal in the Church, a new prayer form has emerged. It is spontaneous, scriptural, accompanied by bodily gestures, raising and waving and clapping of hands. Some are hip-swaying, feet-thumping in joyful singing. Compare it to the traditional forms of prayer. It is ready made, usually read if not memorized already. It has minimal bodily gestures and movements. It is also repetitive that can lead to mindlessness. When this charismatic form of prayer was first introduced, not quite a few were turned off as they found that this movement, like dancing, borders on the disrespectful as we are used to minimal movement and herefore expect the church to be a place of quiet. On the other hand, some charismatics would frown and do away with the traditional form of prayer. Which is a more efficacious form of prayer, singing praises and thanking or the intercessory prayer of pleas and pleading?

Readings

This Sunday’s liturgical reading converges on the theme of prayer, and persistence on it and equates it with faith. Moses, sitting on the mountain with hands uplifted, while people fight in the plains below, has become a symbol of the necessity of prayer and its efficacy. (Ex. 17: 8 – 13). It illustrates that combatants as heralds of the apostolate, need, in order to emerge victorious, the prayer of the “contemplatives” who wear themselves out by praying without rest on the mountain. In the Gospel today, Luke made a surprising start by opening the Gospel account with the meaning of the parable which is the need for prayer and not to lose heart. Understood in this way, the parable of the unjust judge or the persistent widow teaches the necessity of prayer without ceasing even when the Lord seems slow to coming and deaf to our pleas. If an unjust judge finally gives the widow her due, how much more will not God, who is a Father, give justice to his elect. The lesson is that God gives justice promptly out after a long delay. Christians then in prayer must allow for the delay which God demands. They will pray “without intermission.” No longer is Christian prayer an appeal for immediate intervention. It accepts the patience of God.

Word

For a strong faith we need a strong prayer life. Our readings suggest there are things that may weigh heavily on our prayer life. We sometimes become tired and weary like Moses. Some call that spiritual burnout. It needs great effort and discipline to pray regularly. When Moses became tired, others came to support him. Do we appreciate the fact that we are supported by others? Not only do we pray for others, but others are praying for us at this moment. It is crucial not to overlook that. We are not spiritual castaways trying to survive on our own. We belong to the church, a community of faith, to support, give and transfer strength to one another. Know that someone, somebody, if not the whole community is praying for and with you.

The efficacy of our prayer does not come from its form. Whether it is a praising and singing hymn or pleading for God’s intercession. There is room for both, or any form of prayer. What matters is the faith that accompanies the forms of prayer; the filial trust and confidence that we are children of God who is a Father. If an unjust judge would relent, how much more would God, being a Father, deny us what we need. The work of intercession, praying for others is a powerful work of faith. Through it, we can touch the lives of others, the lives of our leaders, friends and people many miles part. Sometimes our form of prayer seems to be in a rut, and we need a spiritual jump-start; that is the time to turn to the Sacred Scripture. Paul today reminds us all that Sacred Scripture is inspired and useful for teaching and training. Let the word of God enliven our prayer, opening up new avenues to the Lord. There is room for both spiritual and traditional forms of prayer.

Finally, sometimes we simply become frustrated. We pray but the word doesn’t seem to change; at least not as quickly as we would want. We can became discouraged and lose our confidence in God. Our prayer does not consist in expecting God to accomplish what we ourselves fail to accomplish; give us peace; stop corruption. God is not a stop-gap. Prayer is basically a protest because war triumphs over peace, injustice over justice, evil over good. It is an entry into communion with the God of patience. In such communion the cries of protest are gradually translated into action. The perseverance asks of us is not only in praying to God, but in cooperating with Him to establish the justice we long for.

as published on October 20, 2013 Parish Bulletin
About Fr. Tasang and his other reflections

Categories
Articles Pastoral Team Reflections

“Faith: The Key to a Real Thanksgiving”, by Fr. Joel Sulse, OFM

St. Paul in his letter to Timothy tells us that God will never deny us, and He remains faithful no matter how unfaithful we are as human persons. Therefore, let it be an encouragement for all of us on how we can follow the spirit of God.

“Where are the other nine? Has none but this foreigner returned to give thanks to God? Then he said to him, “Stand up and go; your faith has saved you!” (v.18-19) I always remember this text because it reminds me of one of the advices I often received from my parents:” Be thankful to God for whatever may come along your way…” Thinking of he same advice as I was growing up, it dawned on me that it has a deeper meaning which I was not aware of. But finally making the same as my mantra, I discovered that the advice my parents told me is to “put my full trust and faith in God in everything I do and live.” I believe that the spirit hidden behind this is the faith that Jesus is reminding us of in our gospel text: “Stand up and go. Your faith has saved you!”

For years, I have kept the same in my heart. Even in moments of personal difficulties and trials, I always thank God for the same. It may seem abnormal but it makes me feel lighter anyway. And it helped me a lot actually. I always remember the words of Scott Peck about delaying gratification. I believe that it is the faith that we put into something that makes us become more patient in life. It helps us recognize the real value of self-giving, and the authentic value of Christian sacrifice.

Looking deeply into the spirit of the text, one can find that it is not only about good breeding. It is not only about sending “thank you notes” as one writer suffices. It is more than showing one’s gratitude for a favor given. True, the texts have very rich themes and they provide rich tones of conversion as well. Previous to this narrative is the reminder of Jesus to his disciples not to be a stumbling block to others, and to forgive repentant persons as many times as possible. When they asked Him to “increase their faith”, he advised them to learn from the mustard seed. The point here is, Jesus has offered to them as a model the Samaritan leper, a foreigner, one who doesn’t belong to the Jewish circle. The leper was singled out by Jesus for commendation because he went beyond his physical healing. He went back to Jesus because the leper knew very well that without Jesus’ divine power, he cannot be healed. The beautiful part in this scene however is the humanized divine spirit coming from Jesus himself which was given as a gift but affirmed to be coming from within the person- “YOUR FAITH HAS SAVED YOU!”

The dramatic healing that transpired reminds us of our capacity as human beings to become healers ourselves. When we deviate therefore from this scenario, we allow ourselves to be released or imprisoned from the possible divine nature that is in us. Again, we have to remind ourselves that we have been created in God’s image and likeness. And this scenario of the story between Jesus and the healed leper is a timeless challenge on how we can maintain a spiritual composure in accord to God’s divine will and nature. So let us be possessed therefore by this beautiful “spiritual keepsake” coming from Jesus himself.

The presence of the nine lepers in the gospel may not be an issue about the “Jewishness” of Jesus’ question having singled out the Samaritan leper. It is about the absence or lack of gratitude to God, and their failure to praise Him. Which camp do we belong to? We are reminded that we who received healing from God should follow the ways of the faithful leper. If we believe that we have been restored to the very image of Christ, we should therefore go back to God consistently, and keep the faith that He has gratuitously given us. Through this faith, we can open more possibilities in enveloping our world with that “deep gratitude” coming from God.

Our first reading tells us of the story of the gratitude Naaman gave back to God. He acknowledged Him as the one who healed him from his leprosy. Of course, he was very thankful to Elisha for the instructions given him on how he can be healed. He was thankful also to Elisha. But both of them gave back to God their complete gratitude. The responsibility on how we can give back our deep gratitude to God lies on the faith that He has given us. St. Paul in his letter to Timothy tells us that God will never deny us, and He remains faithful no matter how unfaithful we are as human persons. Therefore, let it be an encouragement for all of us on how we can follow the spirit of God. The alleluia verse summarized it: “In all circumstances, give thanks, for this is the will of God for you in Christ Jesus.”

As we celebrate Indigenous Peoples’ Sunday, I was reminded by my experience with the Agtas in Aurora. One time we were hiking with them going to their village. On our way, we experienced hunger. We passed by a guava tree bowing to the grounds with ripe fruits. We were so excited to pick the fruits with our mouths juicing with excitement. Suddenly, the tribal leader told us: “Ay bago magpitas, tayo ay magpasalamat kay Makidyapet!” (Before we pick the fruits, let us offer our thanksgiving to Makidyapet (their God and our God too)!” We were all dumbfounded!

as published on October 13, 2013, Parish Bulletin
About Fr. Joel and his reflections

Categories
Articles

“Francisfest 2013: Music of the Heart, Grateful and True” by Letty Jacinto-Lopez‏

The heavy, massive doors were flung open and I stepped inside a chamber with billowing smoke gathering under my heels. Tina Teehankee broke my gaze, “Letty, do you know where you are seated?” Standing a few steps away, Randy Limjoco, chairman of Francisfest 2013, greeted each parishioner who came to watch the show. When I looked up, the high ceiling reflected a soft glow.

“I’m seated at the 13th pew, from the main altar,” texted my husband. The rest of the pews were filling up. Barbara Go and Tessie Luz sat in front of us while Marilou Senn sat a few rows away. When parish priest, Father Joel Sulse, stood by the steps of the main altar, everyone rose and bowed in silence, “Thank you Lord for gathering us tonight to celebrate the many blessings you have bestowed on Santuario and our community,” he prayed.

The main altar was the focal point of the entire production. The set designer made good use of its beautiful and imposing structure which was very appropriate to bring alive the saga of St. Francis of Assisi.

Franco Laurel begun, “A young Giovanni nicknamed Francesco by his father, (a wealthy silk merchant), searched for conversion in San Damiano, an ancient church near Assisi. Francesco saw the figure of Christ crucified come alive, saying to him, ‘Francis, don’t you see my house is crumbling apart? Go, then, and restore it!’” (Saint Francis took action to repair San Damiano although he eventually realized that God’s message to him was to restore the Church as a whole rather than literally repair churches.)

That was the cue. Coro de San Antonio together with the OFM Friars and OLAS Seminarians appeared from different parts of the stage and formed a two-tier lineup. They sang with voices, smooth and flowing. “Come build my Church, give stones and mortars, tell of His mercy, sing of His love”. To compliment this song, Nonon Baang sang “Corner of the Sky” from the Broadway musical, Pippin.

Aside: There is a hip-hop, rap version of this song, conceived by young Franciscans, with a simple query, “Sino ba si Kiko bago nagbago?” (Who was Francis or Kiko before his conversion?)

Santuario de San Antonio was completed in 1953 to replace the one destroyed in 1945 in the walled city of Intramuros. “So, in a continuing sort of way, Santuario was likewise built by St. Francis himself,” said Franco Laurel.

Coro soloist, Renabel Baquero and Santuario’s own singing sensation, Edmund Lim, sang “At the Beginning” with support narrations from the Youth of San Antonio – Leandro, Arianna, Josh, Mitzie and Christopher.

The Youth lit the stage in their black and red outfits. When they sang in perfect harmony, Beautiful City and Seasons of Love, the long practices and late hours paid off handsomely. The 2nd song was from the musical, Rent, a runaway favorite with the younger set, “Five hundred twenty five thousand six hundred minutes, measure your life in love.”

To introduce the construction phase of Santuario de San Antonio, another young music scholar, Gaby Vasquez, took center stage. Gaby sang “One Voice” about the power of one and its rippling effect.

She was followed by the elegantly dressed group of the Vocalismo who enthralled the audience with their version of “Total Praise” and “This is the Moment” from the musical, Jekyll and Hyde. I fell in love with this song on Broadway and still am. The Vocalismo revived that sweetest, greatest moment of them all.

There was a throwback scene on the first parish priest, Father Hugh Zurat, and we listened to the anecdotes shared by Menchu Bautista and other members of her family who recalled how Father Hugh inspired churchgoers with his humble and truthful demeanor. One time, he knelt before the altar and made a public confession. He showed strength of character yet greatness in humility that many of us have aspired for. That period was also the time when relationships formed and slowly, Santuario turned into something more than a parish; it blossomed into a family.

Cocoy Laurel sang the Prayer of St. Francis, baring a heart moved with deep emotion, a fitting reminder to live in charity and compassion. George Yang, tenor, in his distinct and crystal-clear range, sang poignantly “I Dreamed a Dream” from Les Miserables while Koro Ilustrado made their appearance singing “Ave Maristella”, alluding to the loving and gentle presence of Mama Mary in our lives.

Before anyone could yield to sweet nostalgia, the Health Care Ministry’s Danzercise group filled the stage in a blazing outburst of red as they moved to the rhythm and beat of “We are Family”. It prompted the audience to hail and clap, if not tap their feet, in time. These big-hearted ladies call themselves the Young Once but they showed off their cache of vim, verve and vitality to keep the young ones on their toes if not running, to keep pace.

The Coro de San Antonio sang the double medley of “I Believe and Ave Maria”, a favorite arrangement that never fails to move the heart every time it was sang during Easter vigils. The original song “Nanay” sang tenderly by the Filipino Tenors produced a dewy-eyed response from the audience touched by motherly, nurturing love.

Scene 14 focused on the WESTY principle that described the works of the respective ministries in San Antonio: Worship, Education, SocialService, Temporality (Finance) and Youth. This part of the program brought to the fore the full performing energy of the Laurel Family represented by David and Ruby, Susie, Lynnie, Denise and Cocoy. Their upbeat and infectious song-and-dance routine of “Jesus, you are so good” reminded the audience of the unrelenting love and kindness of Christ that bring sunshine even through overcast moments.

I clapped with delight when I saw the familiar faces of our pastoral presidents who consistently dedicated a great part of their time and effort for Santuario. From Patrocino Dayrit to Imelda Cojuangco through to Mike Limpe. The various chairmen of Francisfest through the years were also flashed on the church dome, a lovely beam of light on generous and staunch supporters, from Petrona Lim, Joey Soriano, through to Ruthy Vera, etc.

A tribute to the departed Franciscan priests who served the parish followed. As the images of Franciscan Father Urban, Father David, Father Ike and Father Jerome flooded the church dome, a collective prayer of thanks was raised paying homage to these dedicated stewards of San Antonio.

What followed next summed up what the parish aims to achieve: To be a continuing, encouraging presence in the lives of the Christian community. Tina Teehankee, JJ Yulo, Micki Poe, Betty Roxas-Chua, Carina Lebron and Edmund Lim, representing the various ministries, reiterated this commitment that Soprano Reynabel Baquero lifted in a song, “Your Heart Today”.

The penultimate number gathered Coro de San Antonio – resplendent in shimmering gold, Vocalismo – in deep, royal and powder blue, Koro Ilustrado – garbed in a cool pink and lime green barong, the Youth of San Antonio-vibrant in red and black and the OLAS Seminarians – in earth brown tones, singing “Umagang kay Ganda”. Indeed, a promise of many more sun-filled tomorrows as beautiful as the next. Did anyone spot Father Joel Sulse in this power-packed assembly of songbirds?

When I checked the program and realized that we were in the Finalé, the lineup was packed with voices supreme. It came as a surprise to hear Franco Laurel announce that the new song composed by Joe Mari Chan will be sang by his better version, Jose Antonio. The young Jose Antonio didn’t disappoint. He carried the song in wings of the nightingale, moving the heart to accept Pax et Bonum in its maiden performance. Peace and all that is Good be with you. Composer, Joe Mari, stood up to acknowledge the shouts of cheer of an ecstatic audience.

“Smooth and perfect synchronization,” whispered my husband when he realized that two hours had passed effortlessly.

This astounding production would not have been made possible without the staff and crew who worked behind the curtains led by the writer and director, Joel Trinidad and the music director Onyl Torres. I spotted Onyl leading the musical ensemble in the Finale, standing in front of the video camera, but obscured by the shadows. I didn’t see Director Joel. He must have worn an invisible cloak because despite his absence (blame my dwindling eyesight), everything ran like clockwork – a sign that it was a well-thought out, well-mounted and well-put on performance. Clearly, a swelling of swell(s).

Joel, won’t you tell me how you conceived of the luminaire-illumination that captured the brilliance of the night in a symmetrical or asymmetrical way? The spectacle of music bathe in a spectrum of colors was simply entrancing.

It got me wondering why we never made use of the church dome as another medium to honor and celebrate the glory of God…until now?

To all who made Francisfest 2013 a five hundred twenty five thousand six hundred measure of a work filled with love. Maraming salamat po.

About Letty Jacinto-Lopez and some of her published articles

Design a site like this with WordPress.com
Get started