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February 16, 2014 Sunday Reflection by Fr. Efren Jimenez, OFM

“Before men are life and death, good and evil, whichever he chooses shall be given him. Immense is the wisdom of the Lord; he is mighty in power, and all-seeing.”
–(Book of Sirach, 15:15-20)

St. Augustine said that the freedom of choice is man’s ticket to heaven, and not otherwise due to his / her tendency to sin.

These are amazing words! Profound and endearing words to us who take the path of objective moral values in life to God. There is nothing arbitrary about God’s Law and therefore it is not a transient set of values. It reflects the wisdom of creation itself. The passage from the Wisdom of Sirach argues that within the great Wisdom of God’s creation, human persons have freedom of choice in shaping their lives, and their society. St. Augustine said that the freedom of choice is man’s ticket to heaven, and not otherwise due to his / her tendency to sin. God is never responsible for human sin, and destruction, nor does it constitute a license to sin and destroy. Life and sin are before us. God sees all, and He guides us. But we are responsible for our actions. This passage is stark in its insistence on human responsibility for the consequences of one’s actions and decisions.

It is easy to assume, on the one hand, to conclude that St. Paul’s mind in understanding of God’s Law from the Book of Wisdom are simply the same. He also writes of God’s wisdom, hidden in a secret purpose, which will complete our understanding of our own life story to fulfilment. We live in a confusing world, at times chaotic and dysfunctional, but time will come and all will come to truth.

The Gospel speaks of the completion of the law; the secret purpose of redemption in Christ clearly does not mean that the law is abrogated in favour of license. God’s law is from the beginning and it will last to the end because it is not arbitrary but the very wisdom of creation. In Jesus, the law touches reality to guide and fulfil the good purpose of every human being, and when the law touches the substance of human life, Jesus interprets the traditional prescriptions far more demandingly than most of us would have expected. He does not reduce the law, but bring it to its fullness and completion.

Thus, the beginning of violence and destruction is not murder but includes the many ways of putting one another down, of hurting, excluding or despising another, of holding grudges and unwillingness to discuss problems. Likewise, personal insecurity and breakdown of families come about not only through sensational adulteries, but through each person’s commitment and enduring fidelity in personal relationships. The lustful eye that sees another as less than a person, as an instrument for pleasure, profit, is at odds with the reality of God’s Kingdom. And also with breaking oaths, or forms of many lies, deceits and evasion that make oaths necessary in human society.

Jesus is teaching here the meaning of a transforming new attitude. He is asking us to go beyond the law, to observe the spirit of love and justice, and responsibility arising from a sense of what is right.

About Fr. EJ and his reflections

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Induction of 2014 PPC Officers and Diamond Jubilee Closing Ceremony/Dinner

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“A Newbie In The Lecom Ministry” By Marie Austin C. Tycangco

Lectorship and Commentating is nothing new to me as I’ve read for Mass even when I was in school, but it is only now that I realize that being part of this committee entails a lot of responsibility.
Last January 18, I attended the Basic Formation Seminar at the Arzobispado de Manila Chapel in Intramuros, together with other future members of the LeCom ministry.

After the seminar, I can now say that I have more respect and admiration for lectors and commentators. It is no longer just about reading in front of the community, but rather delivering God’s message to the parishioners, loud and clear, in and out of the Church. All of a sudden it becomes a mission.

During the seminar, the priest said that by being lectors and commentators, we somehow become public figures. People will start recognizing us, which means that whatever we do outside the House of God will somehow be magnified and could have an impact on other people without us knowing. I think that this new role brings about positive pressure on me to become a better person inside, out.

With this in mind, I am now ready to embark in my mission to serve. I think this year, 2014, which has been named as the Year of the Laity, with the primary thrust to evangelize, is the perfect timing for me to be called to bring more people closer to the Church.

MarieMarie has been a member of the Single Young Adults since 2012. She enjoys traveling, trying out new restaurants, and playing sports like badminton and boxing.

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“Being Salt and Light: We are sent into the World”, Mt 5:13:16, by Fr. Baltazar Obico, OFM

The Lord is the source of strength, power and inspiration, transcending anything, which we can see and understand.

Do you still remember the communion veil? The tall wall of most convents? Women’s veil everytime they go to church? These are expressions of how the church saw herself prior to Vatican II. In 1870, Vatican I defined the church as a self-sufficient, supernatural society; she saw herself as an institution that does not need the world, and as someone opposed to the world. During Vatican I, the church was besieged by the hostile world such as the forces of rationalism, the French monarchy, and therefore she retreated into her own cocoon, effectively withdrawing herself from the world. The resulting spirituality is called “Fuga Mundi” or flight from the world; the more one is withdrawn from the world, the more one fulfills her vocation as a believer.

Gospel

In Vatican II, the church has turned around 180 degrees; instead of withdrawal, one is called to involvement in the world. The world is not a place of hostility but one of engagement. The Vatican II document of the church for her self-understanding is called “Lumen Gentium” or Light of the Nations. It is the image predicated to the disciples by Jesus to stress the missionary character of our vocation; that the church is essentially missionary in character. The emphasis is on the word “essentially” to mean, to lose its missionary character is to lose its reason for being. It is like salt that loses its flavor and has to be trampled underfoot, or a light hidden in a bushel basket.

The gospel presents two powerful images for the Christian community – salt and light. Though small and common, both images are forcefully developed. Salt is one of the most precious elements of the earth. It is a sign of purity, it is a preservative and gives flavors to others. Light is destined to be seen by all.

Both images show that the essence of their being is their relationship with others. Secondly, both salt and light have to lose themselves in order to fulfill their function in the world. Both echo the self-effacing character of their life.

Word

The liturgy exhorts us to enflesh our missionary calling, to honor our interrelatedness with all reality. The danger of today’s consumerist and materialistic generation is the pursuit of passing pleasure and a covetous heart. When our life becomes caught in our interests and concerns, there is no longer room for others. God’s voice in our hearts is silenced and the joy and wish of doing good for others, especially the poor, is drowned in the feverish search for one’s fulfillment.

St. Francis in his peace prayer captures the paradox of what happens to salt and light if it becomes faithful to its nature. “It is in giving that we receive.” Life’s joy is experienced when it is given away. Conversely, it is weakened when not shared. When the church summons us to mission, she is leading us to authentic fulfillment. For as Pope Francis says…”here we discover a profound law of reality: that life is attained and matures in the measure that it is offered in order to give life to others. This is what mission means.” Salt and light fulfill themselves by giving themselves away.

Lastly, while mission demands sacrifice, generosity and steadfastness on the part of the missionary, it would be foolhardy to see it as a heroic, individual undertaking; for first and foremost it is the Lord’s mission, not ours. The Lord is the source of strength, power and inspiration, transcending anything, which we can see and understand. In every missionary endeavor, the glory belongs to God who has honored us by calling us to cooperate. The danger is to arrogate the honor and glorify ourselves.

About Fr. Tasang and his relections.

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“Feast of the Presentation of the Lord” by Fr. Reu Galoy, OFM

the gospel tells us that we can only recognize the Messiah in our midst with the eyes of faith and with a soul wrapped in prayer.

All commentaries on this Sunday’s gospel say that Joseph and Mary’s presentation of the child Jesus in the temple is in obedience to the law – first, the purification of Mary after giving birth and second, the consecration and presentation of Jesus as the firstborn son. We see in this ritual being performed by Joseph and Mary the offering of their son – a gift from God back to God. Every child belongs to God.

In different cultures, there are rituals of presenting children to the community or to the society and these are considered milestones in the child’s life. But few would speak about a child being presented and consecrated to God. When the firstborn son of Prince William and Kate was first presented to the public, it made news all over the world, there was even a live telecast. We could only imagine how many photos were taken of this royal family. When we present a young daughter to “society” in a ritual called “debut,” we organize the best party and invite significant people.

Jesus is presented and consecrated in the temple with two young pigeons, the offering of the poor. No cameras, no klieg lights, no events coordinator, no music, no influential people, no applause. It did not make news all over the world, neither in the temple. The story of Christmas is consistent up to this point – a story of humility, fragility and solidarity with humankind.

BUT two persons noticed – two prayerful persons did notice that there in the temple was being offered the future messiah. Of the many people who might be there in the temple that day, Simeon and Anna noticed this obscure, ordinary family doing an ordinary ritual according to the law. It is said that Simeon and Anna never left the temple and prayed day and night. This detail in the gospel tells us that we can only recognize the Messiah in our midst with the eyes of faith and with a soul wrapped in prayer.

The Messiah is presented. In turn, God receives and claims the beloved Son. God, through Simeon and Anna, comes close, making once again the presentation ritual a manifestation and an encounter of the human and the divine. In the liturgical season, Christmas ends today. Yet we know that Christmas – the divine-human encounter — goes on to this day.

Today, let us welcome our Savior, the fragile baby offered in the temple, the light of the world. May we share his light to everyone we meet and may we recognize him in the many ways he comes to us every day.

About Fr. Reu and his other reflections.

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PPC Planning Day for 2014

OLYMPUS DIGITAL CAMERA
(L-R) Letty Syquia , head of Marian Cenacle; Tina Teehankee, head of St. Francis Friendship Home Livelihood and Spirituality Center and Secretary-PPC; Betty Go Roxas-Chua, Catholic Women’s League President; Rafael Galvez, head of EMHC (Eucharistic Ministry); Edmund Lim, VP-PPC; Jayme Blanco, President-PPC and Fr. Joel Sulse, OFM, SSAP Parish Priest.

The Parish Pastoral Council (PPC) together with the heads of the different ministries met recently for a brief discussion of plans for the parish’s 2014 activities. Led by an opening prayer by Fr. Joel Sulse, OFM and followed by a brief introduction on Pope Francis’ Encyclical of the Laity, the following activities were proposed for 2014:
• Planned monthly talks by guest speakers on topics from Pope Francis’ Encyclical of the Laity.
• Franciscan priests to share their knowledge and experience on the Franciscan community through their homilies during weekend masses for the month of February.
• A Ministry Fair wherein the different ministries will market their activities at the entrance of the main church and try to invite mass goers to participate, become members and even to donate.
• 2014 Buling Buling theme will be on things Filipino and will have the title: Bayanihan, Haranahan sa Sayawan sa SSAP.

The objectives are to encourage the different ministries to invite the youth to participate in their activities and open youth activities to all ministries. How to encourage the youth – parishioners and non-parishioners alike – to be more active in church so that they will become future ministry members and heads is a long term goal that the PPC envisions.

The parish theme for this year is: One Family, One Parish, One Faith.

And as 2014 is the Year of the Laity, we are all called to be apostles of Christ. We choose to be brave and we are all called to be saints. We are sent forth as heroes, doing the best we can to bring the gospel message of Christ to the world.

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The ABC’s of Catholic Doctrine

WINNING SOULS FOR CHRIST:

How many people (Catholics and non-Catholics) did we bring closer to our faith in 2013? During the past years? During our lifetime? Many of us, Catholics, think that this missionary job belongs to priests and nuns. This, however, is not true.

We have seen and experienced the overly aggressive Protestants trying to win souls to their faith. They have infiltrated Catholic schools and brought thousands of Catholics to their churches. We feel saddened that our daughter does not attend Sunday Mass anymore but enjoys going to some Protestant fellowship, or that a friend threw or burned all the images of Mary and the saints in his home. They may have become better persons; for all religions contain some truth. But we are Catholics. We have been baptized and confirmed. We possess the whole truth of faith: the sacraments, the Scriptures, the Sacred Tradition, and the Magisterium . We have the surest means to be saved and to go to heaven; so what is stopping us from spreading our faith?

We may have contributed generously to mission collections, and we may be praying everyday for the missions. These are good and essential acts. Yet they are just a part of our missionary vocation. Some reasons why we are not sharing our faith with others may be due to a mistaken feeling of inferiority. We are afraid that we do not know our religion enough to discuss it with a non-practicing Catholic or a non-Catholic. In this case, we should do something – such as read the “Catechism of the Catholic Church,” attend catechism classes in order to dispel our ignorance. Our reluctance to share our faith may also stem from human respect. We fear being laughed at or criticized when we mention religion to others.

Two friends from the University of the Philippines were determined to convert one another to their faith. One was a Catholic and one was a Protestant. We would bet that our separated sister won the battle as they have more aggressive tactics to convert people; but with God’s grace, our Catholic sister converted her Protestant friend, who is now actively involved in Catholic apostolic works.

With our ingenuity, we will find many ways to bring non-practicing Catholics or non-Catholics closer to God. We should not be afraid. We will be sharing with them God’s own truth, not our own theory or opinion. We just have to remember that God will be more interested than us in the conversion. And at every step of the way, He will bombard them with abundant graces to bring them closer to Him.

In 2014, let us try our best to win at least one soul for Christ. We can imagine what the kingdom of God will be like if each one of us were to bring just one person closer to God each year.

(Reference: Seventeen Steps to Heaven by Leo Trese)

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“Voices from yesterday and today. . .”, Random Thoughts by Peachy Maramba

SAINT JOHN BOSCO: FOUNDER OF THE SALESIAN ORDER
1815 – 1888

January 31
Today countless boys and girls all over the world owe their better way of life to one man – John Bosco – more fondly and better known as Don Bosco. (“Don” was a title often given to priests)

His life story is not only amazing but a great source of inspiration to all who came in contact with this great lover of children.

Early Years
Born on a poor farm near Turin, Piedmont, Italy of an extremely poor peasant family aggravated by the early demise of his father when he was but a mere two years old, John nevertheless, by his hard work and determination to better himself, managed to get an education.

This was no easy job as he had to walk four miles each day to school for half a year and then for the rest of the year he still had to work to support himself and his mother at whatever jobs he could get – from working in the fields as a farmer, as a shoe-shine boy to an errand boy and much later as a waiter, tailor, shoemaker and carpenter. In this way he was able to work himself through high school, college, seminary and finally became a priest at age 26.

Mysterious Dream
John was only nine years old when he had a mysterious dream that was to determine the whole course of his life. In this dream he was surrounded by a bunch of rowdy children who were all fighting, shouting and screaming at the same time. They were like an army of youngsters who turned into ferocious animals.

In an effort to calm them he tried talking to them quietly and reasonably but that didn’t work. So he switched to a berating and threatening tone, but that didn’t work either.

Then a woman (some say it was the Virgin Mary herself) appeared out of nowhere and said, “Softly, softly. . . If you wish to win them, take your shepherd’s staff and lead them into pasture.” It was then that John realized that that was his calling – to help the struggling children of the poor like himself to become gentle lambs and to make a better life for themselves.

So from early childhood urged by our Lady this became his goal that motivated him for over sixty years! To gather the young boys around him he would diligently practice circus skills, then entice them with his feats of juggling and other acrobatic feats and magic tricks always ending with a sermon he had heard in church. Thus enthralled he would encourage them to earn their keep through honest means. He would even teach them the faith and encourage them to go to Mass with him.

In this way was he able to influence the poor boys that lived in his same neighborhood near Turin, Italy.

It is thanks, too, to his charismatic personality, a great sense of humor and spirit of joyfulness that John endeared himself to all who met him.

Enters the Seminary
It was while he was staying with an aunt who was servant to a priest that John learned to read and had an ardent desire to be a priest. But he had to overcome a lot of difficulties before he could become one. At sixteen he was finally able to enter the seminary of Chieri even if he had to wear clothes which he either borrowed or were donated to him and his tuition was paid through charitable donations.

But even while he was studying theology at Turin he kept on with his Sunday activities of finding street kids to entertain and at the same time to influence them in whatever way he could. Amazing John! He would even draw cartoons to attract them to his catechism class. He would take them on outings to experience the joys of nature.

He became so loved that when he was ordained a priest the whole village came out to assist him in his first Mass!

After his ordination in 1841 Don Bosco assisted and encouraged by St. Joseph Cafasso, the rector of a parish church, worked even more energetically to rescue the thousands of neglected and exploited boys from the slums of Turin where he was assigned.

In 1844 John was assigned chaplain of St. Philomena’s Hospice for girls. Here he housed his boys in an old building on the grounds. However when they became too unruly he was ordered to remove his boys or resign. Resign he did.

Established “The Oratory”
Renting an old barn in a field he called “The Oratory of St. Francis de Sales,” a saint he admired so much, he sent for his mother to help him.

Starting with his own devoted mother Margaret as housekeeper, Bosco opened the first of a kind of home – a refuge for homeless boys. While during the day Don Bosco found apprentice work for his boys to do, at night he would teach them the basic skills of shoemaking, tailoring and Latin. He would often begin with a simple catechism lesson, the rosary or an explanation of the day’s Gospel. By 1845 he had already 800 noisy youngsters.

When this proved to be a feasible, practical and workable plan of helping the struggling children of the poor to find their way into a better life, Don Bosco through the support of “cooperators” rapidly established many of these oratories or youth centers throughout the city many of which later became permanent residences that provided the street kids with both academic and vocational training.

Here the youth in addition to getting education, religious instruction and recreation could learn a trade and at the same time get the basics of Christian life to make them honest and good Christians. In the workshops Don Bosco opened they learned shoemaking, tailoring and printing. In addition, today they learn automotive, electrical and refrigeration skills so that they may be able to support themselves later in life. (This practice is being successfully adapted here in the Philippines today for our so-called street children.) Many of our own scholars of the Santuario de San Antonio are enrolled here.

All this Don Bosco achieved thanks to his hard work, persistence in begging, his genial sunny disposition and charismatic personality that ensured his success when asking for help. He also paid for it by writing popular books, preaching and from charitable donations.

By the mid 1850’s Don Bosco had ten priests assigned to assist him. He found himself the head of a large establishment that included a grammar and technical school and a fine church as well.

Founded the Salesian Order
To help him care for homeless boys not only in Turin but in other parts of Italy Don Bosco founded the Salesian Order or the Society of St. Francis of Sales whom he named after the bishop of Geneva for whom he had great admiration.
It was in 1859 when his society finally received general approval from Pope Pius IX. (Five years later his order was formally approved). He placed the order under the protection of Mary, Help of Christians and St. Francis de Sales his favorite saint. This order helped him to establish night schools, full time technical schools, apprentice workshops and dormitories. It not only continued and expanded his apostolate but also helped to establish foreign missions in Patagonia and all over South America. They taught the boys through a remarkable unheard-of education system where bodily chastisement was completely eliminated and preventive measures of love, patience, religion and firmness were used instead. He followed his axiom of avoiding punishment. “Try to gain love before inspiring fear.”

So that the poor and neglected girls may also be helped Don Bosco in 1872 with St. Mary Mazzarello founded a congregation of nuns the Daughters of Our Lady Help of Christians, doing similar work among girls.

To assist, supplement and fund the work of both congregations Don Bosco then organized the third order called Salesian Cooperators who followed Salesian spirituality in their homes.

Little mention is made of John’s job as a church builder although starting from his first little church he proceeded to the construction of another larger one completed in 1868.

His Death
Shortly after his church dedicated to the Sacred Heart in Rome was completed Don Bosco died at Turin on January 31, 1888. He had been able to offer only one mass there.

Over 40,000 people visited his body as it lay in state and the people of Turin lined the streets to watch the cortege.

In 1883 he had another mysterious dream showing his brothers travelling all over the world. His dream came true when he died as his work had spread to England, France, Spain, and a number of South American countries with several houses in Italy. Today there are thousands of Salesians in 2,069 communities in 123 countries all around the world who continue to fulfill Don Bosco’s dream.

Besides being an outstanding educator of the Roman Catholic Church pioneering in the education for the poor – Don Bosco had also fostered 2,500 priestly vocations. He was also a remarkable writer usually spending half of the night writing books and magazines. He even wrote a biography of St. Dominic Savio, who was one of his own pupils. He was furthermore a great preacher especially in the way he effectively presented the truth and mysteries of the faith.

It is no wonder that Don Bosco was canonized in 1934 by one of his greatest admirers Pope Pius XI with his feast day being on January 31, the day he died. Fittingly he is honored as the patron saint of the schools of arts and trade, as well as of cartoonists and cinema workers. But for many millions whose lives he had touched and made better and even for the many millions of street children that have been helped through his dream he will always remain the Amazing Patron Saint of Street Children.

SOURCES of REFERENCE
Butler’s Lives of the Saints
The Illustrated World Encyclopedia of Saints
Pocket Dictionary of Saints

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“Kung Hei Fat Choy” by by: Barbie Lu Young

Congratulations and Wishing You Prosperity! This year, the lunar Chinese New Year falls on January 31 and ushers in the year of the green wood horse. In preparation, homes are given thorough cleaning, decorations with the themes of “happiness,” “wealth,” and “longevity” are put up, and offerings of food are left at the altar of ancestors in some traditional families.

Similarly, from the earliest times of the Old Testament, the offering of sacrifice was practiced. From Cain and Abel to Noah to Abraham and Isaac, sacrifices were offered as a gift to God. In our present day and age, instead of making sacrifices and offerings designed to serve the gods, the best way to celebrate the New Year is to attend the holy sacrifice of the mass. The Holy Mass is the sacrifice of the New Law, in which Christ, through the ministry of the priest, offers himself to God in an unbloody manner under the appearance of bread and wine. (CCC Q&A pt. 309) In the mass, the priest and the victim are one and the same, namely, Jesus Christ. To benefit fully from it, we should attend mass with reverence, attention and devotion. (CCC Q&A pt. 315) To adore God, to thank God, to petition God, and to atone God for sins are the primary intentions as we offer the holy sacrifice.

As we welcome the New Year, we pray for a fresh start and a new beginning. We give thanks for the hope of the renewal of goodness and health into our hearts for the purpose of motivating us to find Jesus who is our Redeemer and friend. We petition for a clearer understanding of how Jesus died on the cross to sweep clean our sins and make it possible for us to have a new life that brings happiness, true wealth, longevity and prosperity to our souls.

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The Gospel of Matthew for 2014 Year of the Laity

The following is a summary of the Introduction of Pope Francis’ Encyclical of the Laity that was presented at the PPC Planning Day held January 11, 2014.

The gospel according to Matthew is on the coverage of Cycle A for Sunday readings this year. The SSAP through the PPC and through the different heads of the Ministries reflect on this gospel in planning the year’s activities.

Matthew starts off his gospel with a genealogy to present the evidence for Jesus’ claim to be the King of the Jews. He refers to Jesus as the son of David to link the old and the new.

Matthew was a Jew and wrote for fellow Jews. He wrote to Jewish Christians, to cope with the non-Jewish Christians who were increasingly joining their ranks. He wanted the Church to be a Church for all.

In The Gospel of Matthew, Jesus multiplies the loaves twice, in MT 14:13 and MT 15:32. Why? When you read the multiplication stories, it is important to see not how many loaves there were but how many baskets remained.

The 12 baskets remaining symbolize the 12 tribes of Israel. The 7 baskets remaining symbolize the Creation Covenant.

In today’s world, we believe in Jesus but are confused in how we interpret the law.

Furthermore, the gospel is divided into 5 main discourses, which talk about the following:
1. Beatitudes – how we are blessed despite our sufferings.
2. What is it like to be an apostle/evangelist.
3. Heaven – what the kingdom of God is like.
4. Heaven on Earth – what you do here, matters in heaven.
5. How to get to heaven – Ch. 25 “care for the weak” – and to all nations.

The impact that Pope Francis has done in his short term as a Pope (since Mar 13, 2013) reflects deeply on this gospel. Pope Francishas done many examples of preaching through action. Many significant things that he has done touches on the gospel of Matthew: caring for the weak, bringing the children close, blessing the suffering, loving non-Catholics. We look at his first apostolic exhortation (memo in Vatican language) to all of us written last November 2013 and the message is simple: we are all called to evangelize, it has to start in the parish, then we reach out to the weak in society. He also mentions specifically Asia and Africa. This is called EvangeliiGaudium.

In this light, the challenge for the PPC and the different Ministry heads is: How do we respond with our planned parish activities for the year?

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