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Fr. Reu Galoy Reflections

“TRANSFIGURATION: A MOMENT OF GRACE TO LISTEN, LEARN, LIVE LIKE JESUS” SUNDAY GOSPEL REFLECTION By Fr. Reu Jose C. Galoy

“No One Lives ‘on Tabor’ While on Earth”

Pope Emeritus Benedict the XVI said – When one has the grace to sense a strong experience of God, it is as though seeing something similar to what the disciples experienced during the Transfiguration: For a moment they experienced ahead of time something that will constitute the happiness of paradise. In general, it is brief experiences that God grants on occasions, especially in anticipation of harsh trials. However, no one lives “on Tabor” while on earth.

Human existence is a journey of faith and, as such, goes forward more in darkness than in full light, with moments of obscurity and even profound darkness. While we are here, our relationship with God develops more with listening than with seeing; and even contemplation takes place, so to speak, with closed eyes, thanks to the interior light lit in us by the word of God.

This is, therefore, the gift and commitment for each one of us in the Lenten season: To listen to Christ, like Mary. To listen to him in the word, preserved in sacred Scripture. To listen to him in the very events of our lives, trying to read in them the messages of providence. To listen to him, finally, in our brothers, especially in the little ones and the poor, for whom Jesus himself asked our concrete love. To listen to Christ and to obey his voice. This is the only way that leads to joy and love. (Vatican City, March 13, 2006 – Zenit)

“We Need to Climb the Mountain, But We Cannot Stay There”

Pope Francis spoke on the importance of listening, of being attuned and attentive to the Word of God; and the movement of ascent and descent that characterizes the Gospel episode (Mt. 17:1-9), in which the Lord takes Peter, James and John to the top of Mt Tabor, reveals Himself in His glorified form, and returns down the mountain with them, with grave warnings to the disciples who accompanied Him not to speak of what they had seen.

“The mountain is the site of the encounter intimate closeness with God – the place of prayer, in which to stand in the presence of the Lord,” said Pope Francis. “We, the disciples of Jesus, are called to be people who listen to His voice and take his words seriously.” He added, “To listen to Jesus, we must follow Him.”

The Holy Father went on: “We need to go to a place of retreat, to climb the mountain and go to a place of silence, to find ourselves and better perceive the voice of the Lord.” We cannot stay there, however. “The encounter with God in prayer again pushes us to ‘come down from the mountain’ and back down into the plain,” he said, “where we meet many brothers and sisters weighed down by fatigue, injustice, and both material and spiritual poverty.”

Pope Francis said that we are called to carry the fruits of the experience we have with God to our troubled brothers and sisters, sharing with them the treasures of grace received. (Vatican City, March 16, 2014 – VIS)

About Fr. Reu and his other reflections.

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The ABC’s of Catholic Doctrine

What can the poor share with the rich?, The ABC’s of Catholic Doctrine By Lianne Tiu

poor
We know the rich has much to give to the poor. And we were taken by surprise when Pope Francis told those who give others to allow themselves to receive. At UST, he said: “Become a beggar. This is what you still lack. Learn how to beg. This isn’t easy to understand… Do you know you too are poor? Do you know your own poverty and you need to receive? Do you let yourselves be evangelized by those you serve?… Do you ask the poor to give you the wisdom they have?”
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Blessed Teresa of Calcutta said: “The poor people are great people. They can teach us so many beautiful things. Maybe they have nothing to eat, maybe they have no home in which to live, but they are great people.” They teach us by their faith in God, their humility, and their patience in suffering. Mother Teresa often told the story about a man whom the Sisters picked up from the drain, half eaten with worms. He was dying, but he was not bitter. Rather, he was happy and grateful, knowing that he was going to die at least with someone loving him when he was brought to the Home for the Dying. Mother Teresa said, “It was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without comparing anything. Like an angel – this is the greatness of our people.”
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St. Josemaria considered the sick and the poor his “treasures.” When he had to start Opus Dei, he was only twenty-six years old and without money. He went to the hospitals and poor districts of Madrid and begged those people to offer up their sufferings, their hours in bed, and their loneliness to God for his apostolate. And because of their prayers and mortifications, the Lord has taken Opus Dei all over the world!
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The poor people are God’s gift to us. They provide us the experience to put our love into action. They allow us to help them. And in doing so, we are serving Him. “Every work of love brings a person face to face with God,” Mother Teresa said, “Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.” We owe a debt of gratitude to them.
Mother Teresa said, “We call them poor, but they are rich in love!” The poor people do certainly have much to share. We should never look down on them.
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(Reference: Pope Francis’ speech at UST, January 18, 2015; “Mother Teresa’s Lessons of Love & Secrets of Sanctity” by Susan Conroy; “Msgr. Josemaria Escriva de Balaguer: a profile of the Founder of Opus Dei” by Salvador Bernal)

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Random Thoughts by Peachy Maramba

R A N D O M T H O U G H T S Voices from yesterday and today . . . by Peachy Maramba

St. Gab

ST. GABRIEL FRANCIS POSSENTI of Our Lady of Sorrows:
Patron of Clerics and Youth

1838 – 1862
February 27

Did you know that you too can be a saint? You don’t need to have visions, or undergo extraordinary forms of self-torture. It doesn’t matter if you’re fastidious or unusually vain about your dress and personal appearance. Do you love fun, parties, reading novels, theatre and even dancing? Not to worry. Our saint of the day and even his namesake St. Francis of Assisi was all of these in their youth.

His Early Years
Born on March 1, 1838 at Assisi, Italy our saint was even baptized at the very font where six centuries ago St. Francis was christened. It’s no wonder he was given the name Francis.

Though he was only four years old when his beloved and devout mother Agnes died. Francis – the 11th of 13 children – was lovingly brought up by an elder sister Maria Louise. His father Sante, a famous Italian lawyer was a former governor of Assisi. A deeply religious man, he took time out from his busy schedule to instruct his children about the catechism of the Church, the lives of Christ and his Saints.

When his father was assigned supreme court judge in Spoleto Francis continued his education at the Jesuit college there where he excelled in his studies.
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But Francis’s childish mischievous love of fun continued to his teens. Although a diligent student he became obsessed with and attended endless rounds of parties, dramas, operas and concerts. Because of his cheerfulness he was popular, lovable and vivacious. Because he was handsome his friends called him damerino or a “ladies man.”

However again like his namesake Francis would often experience an inner emptiness and vacuum within himself even in the midst of all the fun and gaiety around him. Something was missing.

Under the tutelage of a young cleric his impetuosity was gradually replaced by a resoluteness of character. He also continued his prayers and devotion to the Blessed Virgin Mary begun in his early childhood.

His Conversion
Then Francis became very seriously sick to the point of dying. Desperately he begged the Lord and his blessed mother to please make him well. Should this happen he promised to devote himself entirely to God. However when he miraculously did recover he forgot entirely his promise.

After a year or two when he once more became dangerously ill he again renewed his promise – this time vowing to become a religious if he got well.

Only at this time someone came and showed him a relic of St. Bobola who was a Jesuit martyr. Interpreting this as a sign that he should become a Jesuit he promptly applied to the Society of Jesus who readily accepted him. But because he was not yet of age to be one, as he was not yet seventeen, once more Francis procrastinated about taking the final step.

In the meantime his favorite sister, the one who lovingly took care of him when he was young died during an outbreak of cholera. To stop the dreadful plague the people of Spolero promised the Madonna a great procession carrying her ancient image given to the city by Emperor Barbarossa in 1115. This centuries old Byzantine icon of the Sorrowful Mother was according to tradition said to have been painted by St. Luke himself. When the epidemic did stop and the procession was under way she seemed to be looking straight at Francis who was kneeling by the wayside. Her gaze seemed to penetrate his soul sternly asking him why he was tarrying in this world which was not for him.

This time Francis felt really strongly pulled to become a religious and to fulfill his vow to God he had made earlier. Only maybe – not the Jesuits – but a stricter order with a more penitential life. With the Blessed Mother’s aid and the full approval of his Jesuit confessor he decided to apply to the Passionists, a very strict order in Morrovale.
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However his father refused to grant him his permission even if it was a contemplative and missionary congregation founded in 1720 by St. Paul of the Cross. In fact besides asking everyone to help dissuade his son he hid from Francis his acceptance letter from the Passionists.

This time our determined Francis went in person to apply to the Passionist Monastery at Morovalle, He was accompanied by his brother Aloysius who was a Dominican priest. Imagine his shock and surprise when the door opened and the novice master warmly welcomed him saying, “We had practically lost all hope of seeing you, Francis.”

Thus it was that on September 1856 at the age of eighteen he finally became a novice and was given the name in religion of Brother Gabriel of our Lady of Sorrows. Maybe it was because of the picture of the Sorrowful Mother that finally pushed him to make his promise to become a religious a reality.

A Modern Novitiate
While Gabriel impressed everyone with his joyful submission to the daily humdrum convent life doing all his tasks with great patience and kindness, still he did not do anything extraordinary. He led a very normal life except for the fact that he was always asking permission for self abnegation or self-mortification which were beyond his strength.

In exasperation his director told him that instead of wearing a chain with sharp points next to his body he should wear a chain on his will. Finally giving in to his request his director required him to wear it but on the outside of his habit. He did accept the fact that he became a laughing stock.

If Gabriel lived such a normal childhood and life how could he be considered a saint?

Maybe it was because his life paralled that of his contemporary Therese of Lisieux. Both sought holiness by doing little things lovingly, cheerfully and perfectly. Thus no matter how trivial the tasks they were asked to do they did it cheerfully doing their best to meticulously obey every rule. They impressed everyone with their deep spirit of prayer, consideration for others, charity and ever-willingness to do extra tasks. They are remembered for their great humility and readiness to deny themselves of many small pleasures. Yet in the face of all this they remained bright, cheerful and was supremely happy.

In his notebook Gabriel wrote, “I will attempt day by day to break my will into little pieces. I want to do God’s holy will, not my own.” To his father he wrote, “My life is one of unending joy.”

After His Novitiate
It was after his novitiate that Gabriel was sent to the monastery at Isola de Gran Sasso in the Abruzzi to continue his studies to be a priest. The fact that he was exceptionally studious and had a prodigious memory helped him a lot.

It was here that his devotion to Mary started as a boy deepened and he became a “veritable Apostle of her Sorrows.”

Besides being conspicuous for his particularly strong devotion to Mary he was also extremely devoted to the Lord’s Passion and to the Blessed Sacrament.

Once more like his counterpart St. Therese of Lisieux Gabriel at a very young age contracted tuberculosis. Because he was always so cheerful and smiling inspite of the growing intensity of the suffering caused by the disease, the people around him never realized the gravity of his situation. It was tragic that his health even further deteriorated after receiving the tonsure and minor orders. However because of his deep interior union with God he was able to turn his life of severe pain into a life of continual prayer all the while offering himself as a victim for sinners. Shrinking from being admired thus he even went to the extent of burning his notebooks where he had acknowledged all the blessings he had received from God.

His Death and Canonization
So after a mere six years as a Passionist Gabriel died at the tender age of almost 24 years on February 27, 1862 in just the year he was to be ordained a priest.

It is interesting to note that while Gabriel did not perform any miracles in his lifetime after his death a great number of conversions and miracles happened through his intercession at his tomb in Isola di Gran Sasso, Italy which has since become a place of pilgrimage.

He was beatified in 1908 and canonized in 1920 by Pope Benedict XV. He is the Patron of Clerics and Catholic Youth especially of novice and seminarians. Joy has always been a trademark of this saint for modern times and his noted strengths have been his devotion to the Holy Eucharist and to the Sorrowful Mother.

Sources of Reference
ST. GABRIEL of OUR LADY of SORROWS
1838 – 1862
February 27

Butler’s Lives of the Saints Vol. I pp 429 – 431
The Book of Saints p. 59
Pocket Dictionary of Saints p 417
A Calendar of Saints p 42
Saints for Everyday pp 76 – 77
Lives of the Saints pp 84 – 85
Illustrated Lives of the Saints Vol. I pp 91 – 92
Saint Companions pp 84 – 86
Saints for Our Time pp 70 – 71
Lives of Saints Part I pp 357 – 362
Voices of the Saints pp 652 – 653

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Fr. EJ Reflections

“LENT” A SUNDAY GOSPEL REFLECTION By Fr. Efren Jimenez, OFM

Lent is the period of 40 days which comes before Easter in the Christian calendar. Beginning on Ash Wednesday, Lent is a season of reflection and preparation before the celebration of Easter. By observing the 40 days of Lent, Christians replicate Jesus Christ’s sacrifice and withdrawal into the desert for 40 days. Lent is marked by fasting, both food and festivities, and other illegitimate pleasures.

Whereas Easter celebrates the resurrection of Jesus after his death on the cross, Lent recalls the events leading up to and including Jesus’ crucifixion by Rome in Jerusalem.

40 is a significant number in Jewish-Christian scripture:
• In Genesis, the flood which destroyed the earth was brought about by 40 days and nights of rain.
• The Hebrews spent 40 years in the wilderness before reaching the land promised to them by God.
• Moses fasted for 40 days before receiving the Ten Commandments on Mount Sinai.
• Jesus spent 40 days fasting in the wilderness in preparation for his ministry. Most Christians regard Jesus’ time in the wilderness as the key event for the duration of Lent. In the Philippines, the observance of the 40th day after the death of a loved one is a devotion patterned after the sacred meaning of the biblical “forty” days.

Thus the 40 days of Lent include a period of fasting and abstinence. In the spirit of renewal initiated by recent Popes (Pope Paul VI) strict rules were relaxed. The emphasis was not so much on fasting as on spiritual renewal that the preparation for Easter demanded. Thus according to apostolic constitution Poenitemini (Pope Paul VI, Feb. 17, 1996). “Abstinence is to be observed on Ash Wednesday and all Fridays of Lent that do not fall on Holidays of Obligation, and fasting as well as abstinence is to be observed on Ash Wednesday and Good Friday.”

More important is that Lent is used for fasting from sin and from vice, forsaking sinful ways. It is a propitious season for penance and conversion to God, and renewal of his heart.

GOSPEL

A very good Lenten symbol which we do not pay as much attention is the rainbow! It is the covenant of Noah. It speaks of moral life, respecting the sovereignty of God, and the natural order of creation. The covenant of the rainbow contains the call of Jesus. As Christians we are baptized into the death of Christ, emerging from the water into his risen life. The New Testament writers saw Noah’s ark emerging from the flood as a prototype of salvation.

Mark presents this truth in stark simplicity. Jesus, coming newly from the desert where the voice of John has been silenced, utters a declaration, a promise and a call.

The declaration is that the time is now, a life of fulfillment, of vindication, of power. The promise is that God’s own rule in human society is at hand. It is the same promise in the covenant of the rainbow – God is faithful, God can work in harmony by the Creator’s laws. But there is a call – Jesus asks for repentance. It means a life in a harmonious relationship with God and with others, a willingness to change one’s mind and perception and behavior. He also asks for faith in the Good News, and live a gospel life – everyday!

About Fr. EJ and his other reflections…

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Antioch SYA

The Weekend That Changed My Life By Adrienne Mendoza

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I entered Antioch with no expectations whatsoever except for the fact that I was scared to death at the thought they were going to beat or haze us (in my defense I’ve heard things about Days with The Lord so, yeah). For the very first time, when people talked about God and their strong beliefs towards their religion I decided to listen with an open mind and an open heart. As I was telling the friends I’ve made in Antioch, the experience for me in a single word would be: AMAZING.

I have never experienced anything as real as I did in that weekend. Going into Antioch, I was confused and I had a lot of doubts with things I’ve been dealing with in my life recently. Things at home and at school were on a downward spiral for me which wasn’t something I was really used to growing up. As I told those who attended the mass, it was when my roommate and my sister listened to me and both of them told me to pray to God for guidance and strength. It frustrated me because I didn’t understand what that meant because I never really felt a “connection” with God growing up and I never really prayed unless I needed or wanted something. The next day, my friend, Kat Aldaba asked if I wanted to sign up for Antioch. I immediately said no because spiritual retreats weren’t something I was into. But then I remembered my roommate and my sister telling me about praying to God and decided to give the whole Antioch thing a shot. What did I have to lose anyway, right? I was lucky enough that the head that Kat talked to allowed me to enter just a few hours before closing the slots – I got the last slot, woohoo! Lucky me!

There are a lot of wonderful things that happened during the weekend but I’ll only talk about three since I’d need a whole book to write everything. The biggest dilemma I had going into Antioch was whether or not Theater was the right course for me. Medicine has always been something I loved and also grew to hate. I was raised in a family of doctors who all studied in UST so you can put together the struggle when I say the course I took was Theater Arts in Ateneo de Manila University. I’ve always been very passionate about Medicine but the pressures my dad gave me became too much for me to handle so I decided to choose the course I wouldn’t feel suffocated in. Bad move though because I didn’t feel 100% happy. So going back to Antioch, the first talk was given by Radito Banzon, who may I add could have talked about a million other things but no – he talked about his future: Medicine. At first I was thinking it was a sign. Then I thought “No. That’s creepy. You’re over thinking.”

The second incident was the night of recon. In one of the stations I stayed at was the one involving forgiveness. The notebook with bible passages said Jesus forgave those who betrayed him and died for their sins. Now, I’ve lost friends through time because of different reasons and one being due to trust issues. One particular friend of mine, who was very close to my heart, broke our friendship because she went behind my back and did things with the guy I was dating at the time. It may seem like such a silly predicament and such a “babaw” problem but for me, betrayal is betrayal. It hurt me more than I expected, I felt like I had been slapped and laughed at by my then best friend. I didn’t understand why people did bad things to hurt me when I for one am someone who loves and loves with my whole heart. I hadn’t spoken to her for months since and there was always a sadness whenever I saw her or heard her name. So during my recon, I asked God to tell me what to do. I kept asking for a sign because I didn’t know whether or not I should forgive her for doing something so hurtful or to just remove her from my life completely. I finished confession and the entire process, still no sign.

When I went home with my sleep group, I felt exhausted and began to come to the conclusion that sometimes God doesn’t answer everything and it’s okay because he has more important things to deal with. So as I’m about to pass out, Issa Barte tells us candidates she has something to tell us. It seemed pretty serious so I was afraid but at the same time it annoyed me because I really wanted to sleep. She told us she had to give us something and we checked under our pillows and I found an envelop with my name on it. I didn’t understand what it was and as I opened it, I pulled out one of the many different colored pieces of papers and there I read my very first palanca. I literally started crying because I was in complete shock (also because I didn’t know what a palanca was). It was from HER, the friend. I also didn’t expect to receive anything from her since she was in Europe for JTA. The very first thing she said in her letter was: “I’m sorry. I know what I did was unforgivable and even if you decide to forgive me I know it is impossible to ever forget.” Now you may think it’s purely coincidence and it may be, but that is some crazy luck. And the thing is, it didn’t feel like coincidence. It really did feel like an answer.

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The ABC’s of Catholic Doctrine

What really is Responsible Parenthood?, The ABC’s of Catholic Doctrine By Lianne Tiu

fam planningPope Francis was surprised and saddened that his words on responsible parenthood were misunderstood by some people.

The concept of “responsible parenthood” appeared for the first time in the Vatican II document Gaudium et Spes , no. 50. Later, it was explained in depth by Blessed Paul VI (whom Pope Francis praised at Mall of Asia) in the Encyclical Humanae Vitae. The Philippine government, however, has distorted its meaning and introduced the phrase “Responsible Parenthood” in the title of the Reproductive Health (RH) bill. The main purpose of the bill is to enable couples to limit family size based on their means of livelihood by giving them the right to choose the birth control methods they want, including artificial birth control drugs and devices.fam planning5

For Catholics, responsible parenthood means that when married couples engage in sex, they must be open to life. Should they decide to postpone or avoid birth for an indefinite time, there must be well-grounded reasons for choosing so. In spacing births, they may take advantage of the natural family planning methods – engaging in sex only during those times that are infertile. This will require dialogue, respect and self-control. The use of contraception, however, is immoral. In fact, the Church uses a very strong term, describing all forms of contraception as “intrinsically evil.” (CCC 2370) Contraception is every action that impedes the union of egg and sperm before, during, or after sexual intercourse. Examples are condom, spermicidal jelly, pill, ligation, vasectomy, and withdrawal.
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Responsible parenthood is not to keep on having children. Rather, it means having more children if God sends them. Married couples need to be open to His will. Saying “Yes” to the possibility of children is actually saying “Yes” to God Himself, the author of sex, the Creator of life. As Blessed Mother Teresa said, “The child is the beauty of God present in the world, the greatest gift to a family.”

(Reference: Faith Seeking Understanding Volume 2: “Marriage and the Family” by Fr. Charles Belmonte; Encyclical Letter Humanae Vitae by Blessed Pope Paul VI; Familiaris Consortio by St. John Paul II; Catechism of the Catholic Church; “Pope Francis surprised by misunderstanding of his words on family” CNA/EWTN News Jan. 24, 2015; “A Law Each Day (Keeps Trouble Away)” by Jose Sison, The Philippine Star January 26, 2015; Mother Teresa by Susan Conroy)

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Fr. Robert Manansala

A Homily for Ash Wednesday by Fr. Robert B. Manansala, OFM

(Excerpts from Coming Home to God, a homily for Ash Wednesday by Fr. Robert B. Manansala, OFM)

Ashes are a symbol of repentance and cleansing in the Bible…The imposition of ashes is not just a pious decoration so we can say we are abiding Catholics. No, it is a powerful, evocative and penitential symbol of our response to God’s invitation to return to Him with all our hearts. What is seen in our foreheads should reflect the intentions and longings of our hearts, and the new behaviors and changes that we want to implement in our lives.

The Rite of the Imposition of Ashes has a double meaning: the first meaning is about conversion and repentance. The first formula goes with the imposition of ashes elucidates this: “Turn away from sin and be faithful to the Gospel” (Mk 1:15). Simply put, it exhorts us to turn away from our sinful ways and to turn to God and his ways.

What are we planning to turn away from, to give up for the Lord during this season of Lent that starts with the celebration of Ash Wednesday? Are we giving up popcorn, chocolates or soft drinks? These questions and the items intended to be given up are commendable. But the more important question is: “What does God want to give us during this Season of Lent?”

The second meaning of the Rite of Imposition of Ashes is a reminder of our precarious human condition: “From dust you came, unto dust you shall return” (Gen 3:19). It is a reminder of our limitations, of our own death and end. As psalm 90 says, “O Lord, teach us how short our life is so that we may become wise” (Ps 90:12). We are reminded not only of our sinfulness but also of our death and finitude, so that we will start living well because we do not have the luxury of time.

During the season of Lent, we are invited to make a forty-day spiritual journey, a time of spiritual retreat. We are called to make Lenten programs, to discern what God is offering and asking from us, and to resolve to do concrete practices and strategies to turn away from sin and to turn more and more to God and His ways.

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Coming Home to God, a homily for Ash Wednesday is just one of the many homilies Fr. Robert Manansala, OFM offers in his book Echoes of God’s Love. The book is available at the parish book store for only P375. Proceeds go to the Our Lady of the Angels Library Renovation and Upgrade Project.

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Fr. Robert Manansala

February 18 is Ash Wednesday

(Excerpts from Coming Home to God, a homily for Ash Wednesday by Fr. Robert B. Manansala, OFM)

Ashes are a symbol of repentance and cleansing in the Bible…The imposition of ashes is not just a pious decoration so we can say we are abiding Catholics. No, it is a powerful, evocative and penitential symbol of our response to God’s invitation to return to Him with all our hearts. What is seen in our foreheads should reflect the intentions and longings of our hearts, and the new behaviors and changes that we want to implement in our lives.

The Rite of the Imposition of Ashes has a double meaning: the first meaning is about conversion and repentance. The first formula goes with the imposition of ashes elucidates this: “Turn away from sin and be faithful to the Gospel” (Mk 1:15). Simply put, it exhorts us to turn away from our sinful ways and to turn to God and his ways.

What are we planning to turn away from, to give up for the Lord during this season of Lent that starts with the celebration of Ash Wednesday? Are we giving up popcorn, chocolates or soft drinks? These questions and the items intended to be given up are commendable. But the more important question is: “What does God want to give us during this Season of Lent?”

The second meaning of the Rite of Imposition of Ashes is a reminder of our precarious human condition: “From dust you came, unto dust you shall return” (Gen 3:19). It is a reminder of our limitations, of our own death and end. As psalm 90 says, “O Lord, teach us how short our life is so that we may become wise” (Ps 90:12). We are reminded not only of our sinfulness but also of our death and finitude, so that we will start living well because we do not have the luxury of time.

During the season of Lent, we are invited to make a forty-day spiritual journey, a time of spiritual retreat. We are called to make Lenten programs, to discern what God is offering and asking from us, and to resolve to do concrete practices and strategies to turn away from sin and to turn more and more to God and His ways.

_________________________________________________

Coming Home to God, a homily for Ash Wednesday is just one of the many homilies Fr. Robert Manansala, OFM offers in his book Echoes of God’s Love. The book is available at the parish book store for only P375. Proceeds go to the Our Lady of the Angels Library Renovation and Upgrade Project.

Categories
Random Thoughts by Peachy Maramba

R A N D O M T H O U G H T S Voices from yesterday and today . . . by Peachy Maramba

BL. FRA ANGELICO

BL. FRA ANGELICO (Giovanni of Fiesole):
Patron of Christian Artists
1395 – 1455
February 18

Beatification
In 1982 Pope John Paul II not only beatified a painter known to the world today as Fra Angelico but also named him patron of all Christian painters. Considering how many painters there are of Christian art one wonders why Pope John singled him out as their patron and why he was beatified an artist.

Early Years
Unfortunately very little is known about Fra Angelico’s early years. Born c. 1395 Guido di Piero (or Guido da Vicchio) lived in Tuscany, Italy during the fifteenth century. Because in 1417 his name was already listed as a member of a painting fraternity we know that he was by then a painter of some repute.

Becomes A Dominican
But in 1420 he entered the Dominican Order in Fiesole just outside Florence, Italy. As a friar his religious name was Fra Giovanni or Brother John of Fiesole.
FRA ANGELICO
As a priest he was assigned several high positions such as being prior of the convent (1450 – 1452). But because he felt that his true religious vocation lay in painting he declined any further non-painting positions even that of being archbishop of Florence.

Painting in San Marco
Around the time that Friar John took major orders the community moved into the convent of San Marco in Florence. This is where Fra Angelico lived all his life. It is thanks to the generosity of the patronage of the Medicis that over the next fifteen years the convent of St. Dominic in San Marco was rebuilt and enlarged. This led to Fra Angelico’s undertaking his unique work of painting almost all of the walls of the monastery. He even painted a sacred scene in each friar’s cell as well as at the end of each corridor.

Fra Angelico mostly painted frescoes which are pictures painted directly on a wall that has been covered with wet plaster.

These series of paintings in the Florentine monastery of San Marco which comprises the bulk of his work is one of his best works and where his fame rests. Thankfully they have been preserved in their original setting.

GOAL of his Works
However Fra Angelico’s purpose was not to decorate the cells but to use his paintings as aids to the monk’s meditation and devotion. So that the occupant of the cell could visualize himself in the scene before him, our gifted artist usually included the figure of a friar or a man.

Nearly all of his frescoes in the monastery include Dominican Saints (especially St. Dominic himself) who were dressed identically as the friars viewing the paintings. This enabled the viewer to imagine himself in the scene in front of him and hopefully to identify himself also with the attitude of devotion displayed in the painting itself.

So while his paintings and frescoes were stunningly beautiful featuring great technical virtuosity the goals of our extraordinary artists was not the aesthetic. Rather his intended purpose was to stir up in the onlooker:

1. Feelings of religious devotion
This is in fact what makes his works religious, not the subject matter. Fra Angelico used his style of narrative painting as visual sermons showing them what should be adored and the meaning of the beatitudes. Thus in one of his most famous fresco he painted St. Dominic adoring Christ on the Cross.

2. To appreciate nature
To show the people that nature was to be enjoyed rather than feared he introduced landscapes in his paintings.

3. To tell sacred stories
But one of the primary aims of his painting was to tell sacred stories which was his favourite subject matter as shown by his paintings.

Favorite Themes

MADONNA AND CHILD• Blessed Mother
One of the Angelico’s favourite theme found in his paintings was Madonna and Child. Because he used this theme time and time again his painting of Madonna and Child with a group of saints became known as a “sacred conversation.”

aNNUNCIATION
• Annunciation
Another favorite theme of Fr Angelico was the Annunciation such that he painted several versions of it.

crucifixion
• Crucifixion
To demonstrate the saintly attributes of the saints he painted the Crucifixion with Saints.

tRANSFIGURATION• Transfiguration
His famous painting of the Transfiguration establishes the fact that Christ was the foremost prophet of Christianity.

His Art
Robert Ellsberg in his book All Saints beautifully describes the art of Fra Angelico. He says:
“Fra Angelic was one of the great early precursors of the Florentine Renaissance. His frescoes and paintings featured vivid color, startlingly lifelike portraits, an ingenuous use of perspective and realistic backgrounds.”

Bernard Beremson on other hand wrote this of his work:
“Perfect certainty of purpose, utter devotion to his task, a sacramental eagerness in performing it.”

His Style
His distinctive style was marked by “compassion and luminosity.” Because he was an outstanding colorist his painting are full of vivid color. It was only later when his paintings became more and more simple that he left large areas of flat color.

However because of his developing simplified approach he kept details in his painting to a minimum leaving out the many extraneous details found in most religious paintings of the time.

By using the new techniques of perspective he stood out as an important figure in the development of early Renaissance narrative painting.

Fame
While his paintings and frescoes in the monastery of San Marco are some of his most famous ones he also painted several altar pieces outside the convent.

By then he was already the most celebrated painter of his time. Soon his fame spread to Rome so Pope Eugenius IV asked him to decorate 2 chapels in the Vatican. Unfortunately only one survives to this day – that showing scenes in the lives of St. Stephen and St. Laurence – a painting he did for the chapel of Pope Nicholas (Pope Eugenius’ successor).

Asked to do a huge fresco cycle depicting the Last Judgement in Orvieto Cathedral – he unfortunately never completed it as he was asked to return to Rome to start work in St. Peter’s and in the pope’s private study.

FRA ANGELICO: “Angelic Brother“
Shortly after his death in 1453 this extraordinarily holy and gifted man was given the apt name of Fra Angelico or Angelic Brother as indeed he was. It was a tribute to both his angelic piety and artistic talents filling all his paintings with God’s light and God’s love.

Because he firmly believed that to be able to really portray Christ one must be Christlike himself he proceeded to do just that. His paintings that reflect the beauty of God’s love in what He created made one of his friends say this of him: “No one could paint live that without first having been to heaven.”

Only a person who is absolutely sure that God is love could paint like him. His mystical vision reflected in almost all of his paintings was that the religious life is one liked in the presence of Christ.

Michelangelo himself tells us that “Clinging always to Christ he expressed in pictures what he contemplated inwardly, so as to raise people’s minds to the highest things.”

Truly this extraordinarily gifted holy painter was as Ruskin called him: AN INSPIRED SAINT!

Sources of Reference:
The Book of Saints – pp 50 – 51
All Saints – pp 82 – 83
Bulter’s Saint for the Day – pp 81 – 82
Children’s Book of Saints – pp 62 – 64

St Dominic

Categories
Cathechism of the Catholic Church

Catechism of the Catholic Church

Does science make the Creator superfluous?
No. The sentence “God created the world” is not an outmoded scientific statement. We are dealing here with a theological statement, therefore a statement about the divine meaning (theos = God, logos = meaning) and origin of things.

The creation account is not a scientific model for explaining the beginning of the world. “God created the world” is a theological statement that is concerned with the relation of the world to God. God willed the world; he sustains it and will perfect it. Being created is a lasting quality in things and a fundamental truth about them.

Can someone accept the theory of evolution and still believe in the Creator?
Yes. Although it is a different kind of knowledge, faith is open to the findings and hypotheses of the sciences.

Theology has no scientific competence, and natural science has no theological competence. Natural science cannot dogmatically rule out the possibility that there are purposeful processes in creation; conversely, faith cannot define specifically how these processes take place in the course of nature’s development. A Christian can accept the theory of evolution as a helpful explanatory model, provided he does not fall into the heresy of evolutionism, which views man as the random product of biological processes. Evolution presupposes the existence of something that can develop. The theory says nothing about where this “something” came from. Furthermore, questions about the being, essence, dignity, mission, meaning, and wherefore of the world and man cannot be answered in biological terms. Just as “evolutionism” oversteps a boundary on the one side, so does creationism on the other. Creationists naively take biblical data literally (for example, to calculate the earth’s age, they cite the six days of work in Genesis 1).

Does God guide the world and my life?
Yes, but in a mysterious way; God guides everything along paths that only he knows, leading it to its perfection. At no point in time does something that he has created fall out of his hands.

God influences both the great events of history and also the little events of our personal life, without reducing our freedom or making us mere marionettes in his eternal plans. In God “we live and move and have our being” (Acts 17:28). God is in everything we meet in all the changes in our life, even in the painful events and the seemingly meaningless coincidences. God wants to write straight even with the crooked lines of our life. What he takes away from us and what he gives us, the ways In which he strengthens us and the ways in which he tests us, all these are arrangements and signs of his will.

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