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SYA

“JOURNEYING IN FAITH THROUGH SYA” By Johan Ferrer

syaI found out about the SYA Weekend reading its simple and straightforward announcement on the parish bulletin board 11 years ago. Back then, my relationship with God was through daily prayer & meditation, and attending Mass. I believe I was quite happy then, with my friends and my job. However, I couldn’t say I was happy with my relationship with God. I was wondering if I could attend not just Mass but also Church activities with people I could relate with. So I wanted to attend SYA. Unfortunately, I couldn’t because of scheduling conflicts. It took me 4 more years before I attended. I went to the retreat by myself, looking to reflect on how I could possibly get a better sense of direction in my life as a Catholic.

I’m an introvert, so it took me some time to warm up to strangers. But I felt very welcome and unjudged. I enjoyed the weekend and had many realizations, especially on how I could become a better Catholic. I attended the activities immediately after and still felt very welcome; it was as if I joined one big family.

Seven years have passed, and I still attend the SYA activities. I have become more vocal about my faith, wanting to attend Mass more and pray more. Attending and helping with activities of our Church ministries such as Luke 18, prison and hospital ministries, among others, have made me realize the power of service as a prayer. I have met people here who are good role models, in the way they live their life and with their faith. They are not just friends, they are like family to me. SYA is my faith family, and I have found my joy with them.

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SYA

29TH SINGLE YOUNG ADULTS (SYA) WEEKEND – “My SYA Faith Journey” By Earl Leonard Sebastian

I come from what society would describe as a close-knit, traditional and conservative Filipino-Chinese family. As practicing Catholics, my family regularly attended Mass, simbang-gabi and performed other Catholic obligations. I was also an altar server in our parish and I often prayed novenas. Yet, while most of my batchmates, relatives and friends had earned respected titles within their companies, I felt lost despite having my own Masters degree, an accreditation as a Certified Professional Marketer, a radio show host, writer and voice artist.I have already accomplished a lot and yet I still felt unfulfilled.I was at a point in my life where I was at a crossroads, juggling different things and trying to find my role in life. I was having a quarter-life crisis where I felt that things were not going the way I expected them to – financially, with my career and relationships. It was all piling up.

Things all changed when one day some friends invited me to join a retreat for single and young professionals in San Antonio. My first reaction was that the participants were probably all from rich and powerful families, how they would accept me? I was the type of person who was often found in the corner of the room afraid of conversing with everyone. How would I fit in? But I decided to take the chance and join anyway. Having just come from work, I was warmly welcomed by the alumni of the community and also met my new batchmates. They were friendly and kind. All throughout the weekend, after listening to the talks and interacting with my batchmates, it gave me this one of a kind feeling which was really so hard to understand. I finally understood what my journey was all about. Everyone had his or her journey in life, a cross to carry. Everyone accepted each other, no judgments, no prejudice.

After the retreat, I realized that I was able to find my Faith Family, my prayer warriors. They accepted me wholeheartedly and I know that they will always be there during my moments of happiness and grief. The biggest calling in my faith journey was when I was given a chance to serve my faith community as a team member and facilitator for the 26thSYA Weekend. Just like how the team inspired me and changed my perspectives when I joined, I am happy that I was able to meet thirty strangers and somehow become a part of their lives and inspire them by sharing my own faith journey.

The 29th Single Young Adults Weekend will be from March 13-15, 2015 (Friday evening to Sunday) at the 2nd floor of the Santuario de San Antonio Parish Center. Registration Fee is P1,500. Informational brochures and sign-up sheets are available at the Parish Office. You may also contact Jonathan at 09178367374 or jona.dcruz@gmail.com or Helene at 09178038808 or heleneuy@gmail.com for more information.

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Articles

BULING BULING 2015

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A big thank you to everyone who helped make this year’s Buling Buling another success! To those who came, those who participated, those who helped in the set up and all our sponsors:
1. Volkswagen BGC by Iconic Delership Inc. http://www.volkswagen.com.ph
2. REMAX Philippines Real Estate Consultancy http://www.remax.ph
3. Melo’s Steak House Alabang
4. SFO food booth by Aling Nene Catering
5. YSandwiches c/o JJ Yulo and SSAP YSA.
6. Antioch BBQ food booth
7. Ms. Cita Lesaca for the children’s food/goodies
8. Rocky Chan and VT Roman for the great photos shown here

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Articles

La Luna y Sol: YSA Charity Ball a Huge Success by Sandi Suplido

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Last February 21, the Youth of San Antonio (YSA) celebrated a night of love and generosity in their annual charity ball, with the theme “La Luna y Sol.” Just imagine, stepping into a hall decorated with little white lights, filled with a hundred beautiful ladies and handsome gentlemen who came in their classiest outfits to have fun and raise funds as a community!

YSA raised thirty thousand pesos through the success of the Charity Ball. As part of their efforts to grow closer as a community and to spread God’s love, they worked on this fundraiser to provide financial support to the JPIC Scholarship Program. During the Charity Ball, former scholar Ferdinand Basashared his journey while in the program and how he found hope for his and his family’s future.

Indeed, it was an evening of light and wonder. The parish hall was beautifully decorated to look like a starry night, thanks to the crafty skills of Pat Zulueta, Tara Singson, and Mykie Concepcion

Everyone sang and danced to amazing performances by a mix of some local artists (Kysha’s Crew, The Cohens, Bea Lorenzo and Edgar Tordesillas), as well as by our very own Lukers and Antiochers (Kevin Kramer, Jamie Garcia, Emilio Tordesillas, and Michael Rosenthal).

Although it was like being in a room full of stars, the YSA voted for a few individuals who outshined the rest in the festivities. In case you missed it, here are the night’s brightest:
Prom King: Kevin Kramer
Prom Queen: MykieConcpecion
Best Dressed Male: Church Campos
Best Dressed Female: MikeeAtayde
Best Promposal: SantiOngsiako and IssaBarte
Cutest Couple: Arianna Norton and RaditoBanzon

This event was made possible by the Antioch community (headed by Aljohn Robles, Bea Limpo, and CamilaCarunungan) and the Luke 18 community (Bianca Macasaet and Diego Ramirez).

After this evening of generosity, may we all be like God’s stars in the sky—
His instruments of love and light to the world.

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Fr. Sergio Santos Reflections

GO FOR IT!, Sunday Gospel Reflection 3rd Sunday of Lent by Fr. Sergio Santos, OFM

Our Lord Jesus Christ in his public ministry had spent time preaching in Galilee and its neighborhood, as well as Jerusalem. He gave the “leaders of the people” in Jerusalem lots of chances of hearing his message and mission. He performed miracles in and near the city.

His miracles: The man crippled for 38 years (Jn 5); the man born blind (Jn 19); the raising of his friend Lazarus from the tomb for 4 days (Jn 9).

The Gospel writer St. John emphasized that the leaders (priests and Pharisees) in Jerusalem were given the opportunities to know who Jesus Christ is and to believe in him. However, they did not listen to him and therefore lost due to their fault.

In the Gospel scenario, it is clear that he is extraordinarily unique; he is very intimate with God and the Son of God. This was the first time that Jesus Christ got angry with those in the temple area selling oxen, sheep, and doves as well as with the money changers. He “spilled the coins of the moneychangers” and overturned their tables. To those who sold doves he shouted, “Take these out of here and stop making my Father’s house a market place.”

In a mysterious language, Jesus Christ revealed to them that he would be put to death but would rise again. Some of the leaders seemingly remembered this saying after he was put to death at Calvary; they requested Pontius Pilate to post a guard by his tomb lest his disciples might remove his body and pretend he had risen.

This event of Jesus Christ’s RESURRECTION did not make the majority believe he is the Son of God. They had closed their minds and thought he was supernaturally gifted and believed he was juts a miracle worker. Whatever their reasons for not believing in Jesus Christ as the Son of God could be the same for the millions of this present day and age who refuse to believe and live the Christian faith. Like those leaders in the year 28, they are engrossed in worldly affairs, ambitions, and desire for wealth, fame, and power that they neglect their own spiritual life. They literally sold their souls to the devil.

The priests and the Pharisees were hoping for a Messiah who could build a world empire, including limitless wealth, fame and power. They wanted more than political freedom from Rome. Worldly ambitions and allurements are the priority in life, thus forgetting the spiritual realm of life.

In our present day and age, there are many little or big events in life, things, nature, and people that should tell us of the power and grandeur of God, as well as the LOVE of God shown in his MERCY and COMPASSION. There are many beautiful temples and churches in the whole world that could remind one of spiritual life.

In the Roman Catholic Church, the agnostics and the scientists of this digital age would one day realize that Jesus Christ was sent by God the Father out of LOVE to save humanity from sin and death. The saving events of the INCARNATION of Christ, PASSION, DEATH on Calvary, RESURRECTION and ASCENSION into heaven are the fulfillment of our SALVATION. Jesus Christ did not leave us orphans because he made us the in-dwelling of the Holy Spirit and thereby we have GOD WITH US eternally. As Roman Catholic Christians we admit that Jesus Christ is the center of our life and the CONTROLLER o the world and the universe.

We are greatly blessed with our spiritual heritage from the Old Testament to the New Testament down to the present digital generation. If we could only be always thankful and grateful to God by living our lives according to his will, with expectant HOPE for his grace of MERCY and COMPASSION, so that on the Last Day (Final Judgement), we would be allowed to enjoy the dwelling place reserved for each of God’s children who are FAITHFUL to him. This is the CHALLENGE for everyone. “Do not be afraid” and GO FOR IT!

About Fr. Serge and his other reflections.

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Fr. Robert Manansala

Lenten Recollection Alert! By Javier Gomez

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We would like to invite anyone interested to a short Lenten Recollection this coming Saturday, March 7 from 10am to 12noon to be given by Fr. Robert Manansala OFM.

Our goal for this brief talk is to take some time to reflect a little on the seeds that have been sown by Pope Francis. We’re soon approaching the two-month mark since Pope Francis’ historic visit to the Philippines. For most of us by now, the spiritual euphoria that everyone felt has subsided and we’ve gone back to our everyday routines. There is a danger then that we will start to treat the graces of this visit like lightning in a bottle – something that happened once and we cannot recapture ever again. Certainly this is not the goal of Pope Francis himself! It would be more fruitful to think of the graces we have received as seeds – planted deep down by Francis the laborer. Thus, these seeds need to be nurtured, cared for and allowed to grow and blossom.

Our vinedresser will be Father Robert, and he will guide us in nurturing the seeds of Pope Francis’ visit. He will lead us in reflecting on the wisdom that Pope Francis gave us while he was here. Together, let us explore the words of Francis to use the language of the mind, the heart and of the hands in our Christian lives. “To think – To Feel – and to Do.” This is the wisdom that Pope Francis has given us.

Let us reflect on these words together, and see how we can apply them to our lives during this season of Lent. Again, March 7 from 10am to 12nn at the Parish Center. We hope to see you there!

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Cathechism of the Catholic Church

CATECHISM OF THE CATHOLIC CHURCH

What is the soul?
The soul is what makes every individual person a man: his spiritual life-principle and inmost being. The soul causes the material body to be a living human body. Through his soul, man is a creature who can say “I” and stand before God as an irreplaceable individual.
Men are bodily and spiritual creatures. A man’s spirit is more than a function of his body and cannot be explained in terms of man’s material composition. Reason tells us that there must be a spiritual principle that is united with the body but not identical to it. We call it the “soul.” Although the soul’s existence cannot be “proved” scientifically, man cannot be understood as a spiritual or intellectual being without accepting this spiritual principle that transcends matter.

From where does man get his soul?
The human soul is created directly by God and is not “produced” by the parents. Man’s soul cannot be the product of an evolutionary development out of matter or the result of a generative union of the father and mother. With every man, a unique, spiritual person comes into the world; the Church expresses this mystery by saying that God gives him a soul, which cannot die; even if the person loses his body in death, he will find it again in the resurrection. To say, “I have a soul,” means that God created me not only as a creature but as a person and has called me to a never-ending relationship with him.

Why did God create man male and female?
God, who is love and the archetype of community, created man male and female so that together they might be an image of his nature.
God made man in such a way that he is male or female and longs for fulfillment and completion in an encounter with the opposite sex. Men and women have absolutely the same dignity, but in the creative development of their masculinity and femininity they give expression to different aspects of God’s perfection. God is not male or female, but he has shown himself to be both fatherly (Lk 6:36) and motherly (Is 66:13). In the love of man and woman, especially in the community of marriage, in which man and woman become “one flesh” (Gen 2:24), people are privileged to sense something of the happiness of the union with God in which every man finds his ultimate wholeness. Just as God’s love is faithful, so also their love seeks to be faithful; and it is creative, as God is, because from marriage new life comes forth.

What about people who feel they are homosexual?
The Church believes that, in the order of creation, man and woman are designed to need each other’s complementary traits and to enter into a mutual relationship so as to give life to children. That is why homosexual practices cannot be approved by the Church. Christians owe all persons respect and love, however, regardless of their sexual orientation, because all people are respected and loved by God.

There is no man on earth who is not descended from a union of a mother and a father. Therefore it is a painful experience for many homosexually oriented people that they do not feel erotically attracted to the opposite sex and necessarily miss out on the physical fruitfulness of the union between man and woman according to human nature and the divine order of creation. Nevertheless, God often leads souls to himself along unusual paths: a lack, a loss, or a wound – if accepted and affirmed – can become a springboard for throwing oneself into the arms of God: the God who brings good out of everything and whose greatness can be discovered in redemption even more than in creation.

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Pope Francis

POPE FRANCIS’ LENTEN MESSAGE 2015 Part 3

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(Previously: And since we are united in God, we can do something for those who are far distant, those whom we could never reach on our own, because with them and for them, we ask God that all of us may be open to his plan of salvation.)

2. “Where is your brother?” (Gen 4:9) – Parishes and Communities

All that we have been saying about the universal Church must now be applied to the life of our parishes and communities. Do these ecclesial structures enable us to experience being part of one body? A body which receives and shares what God wishes to give? A body which acknowledges and cares for its weakest, poorest and most insignificant members? Or do we take refuge in a universal love that would embrace the whole world, while failing to see the Lazarus sitting before our closed doors (Lk 16:19-31)?

In order to receive what God gives us and to make it bear abundant fruit, we need to press beyond the boundaries of the visible Church in two ways.

In the first place, by uniting ourselves in prayer with the Church in heaven. The prayers of the Church on earth establish a communion of mutual service and goodness which reaches up into the sight of God. Together with the saints who have found their fulfillment in God, we form part of that communion in which indifference is conquered by love. The Church in heaven is not triumphant because she has turned her back on the sufferings of the world and rejoices in splendid isolation. Rather, the saints already joyfully contemplate the fact that, through Jesus’ death and resurrection, they have triumphed once and for all over indifference, hardness of heart and hatred. Until this victory of love penetrates the whole world, the saints continue to accompany us on our pilgrim way.

Saint Therese of Lisieux, a Doctor of the Church, expressed her conviction that the joy in heaven for the victory of crucified love remains incomplete as long as there is still a single man or woman on earth who suffers and cries out in pain: “I trust fully that I shall not remain idle in heaven; my desire is to continue to work for the Church and for souls” (Letter 254, July 14, 1897).

We share in the merits and joy of the saints, even as they share in our struggles and our longing for peace and reconciliation. Their joy in the victory of the Risen Christ gives us strength as we strive to overcome our indifference and hardness of heart.

In the second place, every Christian community is called to go out of itself and to be engaged in the life of the greater society of which it is a part, especially with the poor and those who are far away. The Church is missionary by her very nature; she is not self-enclosed but sent out to every nation and people.

Her mission is to bear patient witness to the One who desires to draw all creation and every man and woman to the Father. Her mission is to bring to all a love which cannot remain silent. The Church follows Jesus Christ along the paths that lead to every man and woman, to the very ends of the earth (cf. Acts 1:8). In each of our neighbours, then, we must see a brother or sister for whom Christ died and rose again. What we ourselves have received, we have received for them as well. Similarly, all that our brothers and sisters possess is a gift for the Church and for all humanity.

Dear brothers and sisters, how greatly I desire that all those places where the Church is present, especially our parishes and our communities, may become islands of mercy in the midst of the sea of indifference!

Conclusion next week…

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The ABC’s of Catholic Doctrine

Would you feast or fast?, The ABC’s of Catholic Doctrine By Lianne Tiu

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Our natural response is that we would like to feast. We want to enjoy life and avoid any sufferings. Yet, Jesus tells us: “If anyone wants to be a follower of mine, let him deny himself and take up his cross every day and follow me.” (Luke 9:23) We find it strange that God, who loves us so much, would want us to suffer by denying ourselves.
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God is not opposed to our happiness. When God created us, he had our good and our happiness in mind. But because of original sin, there exists in us the seeds of evil which prevent us from reaching true happiness. Self-denial (or mortification) is the means to fight and remove these seeds.
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The Church, our wise mother, encourages us to practice constant and generous mortification. We are asked to fight against our vices, sinful habits, and our self-centered tendencies. The real end of mortification is union with God. We struggle against our evil inclinations in order to subject them to God’s will. We die to ourselves in order to live the life of Christ, the life of God.
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The Church has built into the liturgical year certain seasons, like Lent, obligatory days of fasting and abstinence. Very often, we are quick to complain and to find all kinds of excuses to be exempted from them. Yet how many of us undergo great sacrifices to remain fit or to look good? How many athletes make countless sacrifices to win a game? And we are quick to call these efforts good and worthwhile.
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To practice self-denial, we do not have to always make great sacrifices. We can make little conquests, such as getting up early, drinking one glass of wine instead of two, keeping our room in order, switching TV channels from indecent scenes, controlling our sarcastic comments on the maids, limiting our time on Facebook or computer games, controlling our roving eyes on scantily-dressed women, being punctual, smiling, listening to others…

Ordinary life offers us innumerable opportunities to offer sacrifices to God. Our little renunciations can be united to Christ’s sacrifice on the Cross: to make up for our sins and the sins of others. Our small mortifications can purify our souls and draw us closer to God.
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Let us not be afraid to choose the door of mortification instead of the door of comfort. The sacrifices that are asked of us are very little compared to the rewards that we will gain. With mortifications, we lose life but only to gain Life Himself… God.

(Reference: “What is Mortification Anyway?” by Father John Bartunek (Source: Catholic.net); “Why Mortification?” by Francisco Luna; “The Spiritual Life” by Adolphe Tanquerey)

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Random Thoughts by Peachy Maramba

R A N D O M T H O U G H T S Voices from yesterday and today . . . by Peachy Maramba

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ST. CHAD: Outstanding Bishop of early Medieval England
634 – 672
March 2

Holy Family of Priests
If you’re ever in Birmingham, England do pass by the cathedral which bears St. Chad’s name and look for his relics. This is because he did a lot to Christianize this part of early Medieval England.

Chad (also known as Ceadda) came from a holy family which raised 3 other brothers all of whom were priests two of which became distinguished bishops. They were born in the Kingdom of Northumbria, England and were Angles by race. Chad’s elder brother Cedd and he were trained by famous St. Aidan at the great abbey of Lindisfarne. However when St. Aidan died Chad went to Ireland where he lived as a monk spending time with St. Egbert.

Abbot of Lindisfarne
After some years there his brother Cedd who was made Bishop of London recalled him to take charge of the Abbey of Lindisfarne which St. Aidan had founded on a wild and solitary spot on the Yorkshire moors. So Chad returned back to England as Abbot of Lindisfarne Monastery.

Bishop of York
However after only a year there Chad was summoned by King Oswy to become bishop of York as he found him to be “a holy man of modest character, well versed in the Scriptures and practicing with diligence what he had learnt from them.”

Since there was no bishop nearby to consecrate him the King sent him to the archbishop of Canterbury to do so. Unfortunately when he arrived there he discovered the archbishop had just died. So he continued on the Kingdom of the West Saxons where he was finally consecrated as bishop. However the ceremony seemed somewhat dubious in form.

So Chad returned to Northumbria and energetically began to evangelize the region. To show humility he travelled on foot rather than by horseback preaching the gospel everywhere instructing by acting by example.

Problem of Consecration
However another problem arose about his consecration. When King Oswy had appointed him bishop of York, he did not know that his son King Alefrid had already appointed St. Wilfrid bishop of York and sent him to France to be consecrated by St. Agilbert.
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It was when St. Theodore, the new archbishop of Canterbury, arrived in England in 669 and visited for the first time Northumbria that he discovered what had taken place. He upheld Wilfrid’s claim and gave him the see.

When he met Chad he charged him of being improperly ordained.

Rather than becoming sulky and protesting Chad humbly said, “If you consider that I have not been properly consecrated, I willingly resign this charge of which I never thought myself worthy. I undertook it, though unworthy, under obedience.”

Taken aback and deeply impressed by Chad’s holiness and humility the archbishop supplied whatever was lacking in his Episcopal consecration and retired him back to Lastingham. But as soon as there was an opening when Jaruman, the Bishop of Mercian died he asked King Oswy to let Chad have that see.

However because of his age the Archbishop asked him to give up travelling on foot and go by horseback instead. To ensure his command the Archbishop himself with his own hands lifted Chad on a horse.

Outstanding Bishop of Mercia
The see of Mercia covered a huge area of the Midlands. Chad chose Lichfield as the seat of his diocese. When King Wulfhere gave him land he built a monastery at ‘Ad Barwae’ in the province of Lindsay and the abbey of Bardney. But near the church in Lichfield he built himself a house of retreat where he spent his last days and died there in 672.

Though he only spent two and half years in Mercia he proved to be an outstanding bishop and through unremitting hard work and the example of his virtue he made such a deep impression on his people that he is credited by the famous historian Bede with the Christianization of this ancient English kingdom of Mercia. A truly remarkable monastic founder at his death there were already 31 churches dedicated in his honor. Even several wells bear his name.

His Death
When plague stalked the land in 672, Chad already weakened by his strenuous work, fell victim to it.

Bede tells us a delightful story about his death. Several days before his death as he lay languishing in his retreat house near the church in Lichfield his friend Owen who was staying with him heard heavenly music fill the bishop’s oratory for about half an hour. Even peasants in the field heard it and drew near it in wonder. After this the bishop bade all the others to enter the oratory.

After exhorting them to keep peace among themselves and to practice fervently the rules and regulations, he announced that the day of his death was at hand for today the angels with their heavenly music were calling him home.

Chad was so well loved that even on the very day he died moves were made to declare him a saint as several miracles took place at his graveside.

SOURCES of REFERENCE
ST. CHAD

March 2

Butler’s Lives of the Saints – Vol I – pp 457 – 459
The Book of Saints – p. 63
Pocket Book of Saints – p. 115
The Watkin’s Dictionary of Saints – p. 53
Butler’s Saint for the Day – pp. 99 – 101
Saint Companions – pp 87 – 88

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