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“Transfiguration: A Lenten Journey to Reclaim the Divine Presence in Our Life,” by Fr. Reu Jose C. Galoy, OFM

The essence of transfiguration begins in our fidelity to God’s mission, appreciation of our own humanity, and celebrating life’s potential as God’s gift to all.

Listening to the radio was one of the best pastimes I and my friends usually spent in my home province. We talked about the stories we heard – as if we were active participants and shapers of scenarios in the story. At some other time, debating on a particular topic consumed our entire afternoon. I still can recall vividly one of our most interesting discussions on selecting your future wife or husband. One of us will volunteer to provide the problem or situation. For instance, when you choose your future wife or husband, will it be someone who is good looking or beautiful but with undesirable attitude; or the other way around, ugly but with good character and attitude? After our long discussion and debate, the person who provided the case made his/her position. For this particular case, the answer was, character and attitude can be changed but there is no hope to change an ugly face.

This idea might be true twenty years ago but does not hold true today. The advent of technology, plastic surgery or altering and enhancing some parts of our body can be done easily especially if one has the financial resources. There are pros and cons that go with it; the discussion requires another avenue of expression. My simple point is, there are different ways and means for change to happen. And it should not be limited to the physical aspect of our humanity nor to prioritize the external over the internal dimension of our being.

Michael Kent succinctly put it in this way: Everyone is unimaginably complex; there is always more to us than what is visible. Our purpose in life is to let our complexity unfold. While we all have our own pace, it is our destiny to achieve the fullness of humanity in our lifetime. The possibilities for our development are beyond measure. We become “transfigured” as we achieve more and more our potential and let the best in us shine through. Every day presents a new opportunity to expand our horizons, develop new talents, better ourselves and the lives of the people we love around us. Divine-like qualities of expanded vision, unconditional love, tolerance, forgiveness, and wisdom are waiting to be revealed in us.

Indeed, the transfiguration of Jesus is an invitation for all us to live a meaningful life. This journey might not be easy because it will demand from us the process of self-denial, selfemptying, and self-sacrifice as Jesus did. Paradoxically, it is the means for us to see through these events that by being for others and with others we can uniquely see the divine presence in a humble way. The essence of transfiguration begins in our fidelity to God’s mission, appreciation of our own humanity, and celebrating life’s potential as God’s gift to all.

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“Discipleship: Hospitality in Reverse”, by Fr. Reu Galoy, OFM

Discipleship then is first and foremost “going to Jesus” and finding time to listen so we can do what God wills.

Hospitality is one of the remarkable traits of Filipinos. We love to prepare something special for our guests. Others would even spend beyond their means to give their best. For some it is an issue of practicality, for others it is but an expression of valuing people even if it would mean sacrifice for them. For moralists, it can be an issue of right or wrong priority. For power trippers, the act can either be of subservience or of control. An ordinaryevent is open to various interpretations and sense-making.

In the case of our Gospel this Sunday, I strongly believe that Jesus’ answer to Martha: “…you are worried and troubled about many things. One thing is necessary. Mary has chosen the better part and it will not be taken from her” (Lk. 10:41-42) is not a judgment on whether Martha’s action is right or wrong because God created each of us unique. What then does this encounter convey and challenge the disciples of Jesus, the man from Nazareth and Son of the compassionate God?

To connect our reflection on this Sunday’s Gospel with that of last Sunday, allow me to refresh your memory with the gospel story of the Good Samaritan (Lk. 10:25-37). While the parable of the Good Samaritan answered the question – who is my neighbor, let us look at the action or movement of the characters. The priest and the Levite WENT AWAY from the victim because both needed to prepare themselves for their respective services. The Samaritan, on the other hand, CAME NEAR to the victim with compassion. The story in today’s Gospel indicates a similar movement, Mary CAME NEAR to Jesus to listen to him and Martha WENT AWAY from Jesus because she was doing other things, presumably also for Jesus, the guest. Furthermore, the intentions of “coming near” to Jesus were different for the two sisters. Mary came to Jesus to listen (Jesus is an active presence). Martha came near to air out her concerns and complaints (Jesus in passive presence).

If the Parable of the Good Samaritan answered the question that the neighbor is any person in need, in the context of our Gospel today can we raise the question of who God is in the person of Jesus? Can we dare answer that God is someone who needs our active listening and that BEING WITH HIM is far more important than the best of what we do for Him. Being with God is an experience that no other force can take away from us and which we can joyfully share with others.

Discipleship then is first and foremost “going to Jesus” and finding time to listen so we can do what God wills. Hospitality is one expression of this discipleship that values the guest rather than what the host can do for the guest.

Let us LISTEN MORE to render our BEST SERVICE!!!

as published, July 21, 2013 Parish Bulletin READ MORE articles by Fr. Reu >>>>>