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Pope Francis

A Pentecost Sunday Reflection on Acts of the Apostles 2:1-11 By Fr. Reu Jose C. Galoy

An excerpt of the thoughts of Pope Francis on the working of the Holy Spirit: newness, harmony and mission.
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First thought: Newness always makes us a bit fearful, because we feel more secure if we have everything under control, if we are the ones who build, programme and plan our lives in accordance with our own ideas, our own comfort, our own preferences. This is also the case when it comes to God. Often we follow him, we accept him, but only up to a certain point. It is hard to abandon ourselves to him with complete trust, allowing the Holy Spirit to be the soul and guide of our lives in our every decision. We fear that God may force us to strike out on new paths and leave behind our all too narrow, closed and selfish horizons in order to become open to his own. Yet throughout the history of salvation, whenever God reveals himself, he brings newness and change, and demands our complete trust: Noah, mocked by all, builds an ark and is saved; Abram leaves his land with only a promise in hand; Moses stands up to the might of Pharaoh and leads his people to freedom; the apostles, huddled fearfully in the Upper Room, go forth with courage to proclaim the Gospel. This is not a question of novelty for novelty’s sake, the search for something new to relieve our boredom, as is so often the case in our own day. The newness which God brings into our life is something that actually brings fulfillment, that gives true joy, true serenity, because God loves us and desires only our good.

Let us ask ourselves: Are we open to “God’s surprises?” Or are we closed and fearful before the newness of the Holy Spirit? Do we have the courage to strike out along the new paths which God’s newness sets before us, or do we resist, barricaded in transient structures which have lost their capacity for openness to what is new?

Second thought: the Holy Spirit would appear to create disorder in the Church, since he brings the diversity of charisms and gifts; yet all this, by his working, is a great source of wealth, for the Holy Spirit is the Spirit of unity, which does not mean uniformity, but which leads everything back to harmony. In the Church, it is the Holy Spirit who creates harmony. One of Fathers of the Church has an expression which I love: the Holy Spirit himself is harmony – “Ipse harmonia est.” Only the Spirit can awaken diversity, plurality and multiplicity, while at the same time building unity. Here too, when we are the ones who try to create diversity and close ourselves up in what makes us different and other, we bring division. When we are the ones who want to build unity in accordance with our human plans, we end up creating uniformity, standardization. But if instead we let ourselve be guided by the Spirit, richness, variety and diversity never become a source of conflict, because he impels us to experience variety within the communion of the Church. Journeying together in the Church, under the guidance of her pastors who possess a special charism and ministry, is a sign of the working of the Holy Spirit. Having a sense of the Church is something fundamental for every Christian, every community and every movement. It is the Church which brings Christ to me, and me to Christ; parallel journeys are dangerous! When we venture beyond (proagon) the Church’s teaching and community, and do not remain in them, we are not one with the God of Jesus Christ (cf. 2 Jn 9).

So let us ask ourselves: Am I open to the harmony of the Holy Spirit, overcoming every form of exclusivity? Do I let myself be guided by him, living in the Church and with the Church?

3. A final point. The older theologians used to say that the soul is a kind of sailboat, the Holy Spirit is the wind which fills its sails and drives it forward, and the gusts of wind are the gifts of the Spirit. Lacking his impulse and his grace, we do not go forward. The Holy Spirit draws us into the mystery of the living God and saves us from the threat of a Church which is gnostic and self-referential, closed in on herself; he impels us to open the doors and go forth to proclaim and bear witness to the good news of the Gospel, to communicate the joy of faith, the encounter with Christ. The Holy Spirit is the soul of mission. The events that took place in Jerusalem almost two thousand years ago are not something far removed from us; they are events which affect us and become a lived experience in each of us. The Pentecost of the Upper Room in Jerusalem is the beginning, a beginning which endures. The Holy Spirit is the supreme gift of the risen Christ to his apostles, yet he wants that gift to reach everyone. As we heard in the Gospel, Jesus says: “I will ask the Father, and he will give you another Advocate to remain with you forever.” (Jn 14:16) It is the Paraclete Spirit, the “Comforter,” who grants us the courage to take to the streets of the world, bringing the Gospel! The Holy Spirit makes us look to the horizon and drive us to the very outskirts of existence in order to proclaim life in Jesus Christ.

Let us ask ourselves: do we tend to stay closed in on ourselves, on our group, or do we let the Holy Spirit open us to mission?

Source: http://whispersintheloggia.blogspot.com/2013/05/for-pentecost-three-words-newness.html

About Fr. Reu and his other reflections…

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Pope Francis

Pope tells priests not to live for their ‘own pleasure’ or act ‘like a peacock’

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Francis urges new priests to nourish congregations with homilies, while making sure they are not bored

Nineteen men lie prostrate for their ordination as priests for the Diocese of Rome on Sunday Pope Francis presided over the ordination of nearly twenty men to the priesthood on Sunday, where he warned them against being vain priests who live first for their own pleasure rather than for God’s.

“A priest is ugly who lives for his own pleasure,” the pope said, adding that such a priest “acts like a peacock”.

Pope Francis presided over the Mass in St Peter’s Basilica, during which he, as the bishop of Rome, ordained 19 men for the Roman diocese.

During the ordination Mass, the pope delivered the standard homily based on the Italian edition of the Pontificale Romanum for the ordination of priests, but digressed from the text several times to offer advice to the men about to be ordained.

In these remarks, he said priests should nourish God’s people with their homilies, while making sure they are not bored.

Ensure “that your homilies are not boring; that your homilies reach the heart of the people, because they come from your hearts,” he said. “What you say to them is what you have in your heart.”

The pope also warned against proclaiming God’s Word without giving a good example.
“Words without example are empty words,” he said. “They are ideas that do not reach the heart, and may even cause injury.”

Pope Francis gave the men further advice in executing their responsibilities as priests.
In presiding over Mass, he told them not to “rush” through the celebration. Rather: “Imitate that which you celebrate,” because “it is not an artificial rite.”

Speaking of their responsibilities as priests in distributing the Sacraments, the pope said to “never refuse Baptism to whoever asks for it”.

With regard to the sacrament of Penance, he told the new priests the confessional is a place where they are called “to forgive, not to condemn.”

“Imitate the Father who never tires of forgiving”.

After the Mass, Pope Francis delivered his Regina Caeli address from the Papal Palace overlooking Saint Peter’s Square, explaining that the newly ordained priests are called to have a pastoral life based upon the Good Shepherd.

Recalling how the Fourth Sunday of Easter is also known as “Good Shepherd Sunday,” the pope said this day is an occasion to reflect on Jesus’ gift of Self, through His passion, death, and resurrection.

The Good Shepherd, he said, “gives life, has offered his life in sacrifice for all of us”.

Original story: Pope to new priests: Don’t be a peacock
Source: Catholic News Agency
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Pope Francis The ABC’s of Catholic Doctrine

“Are We Afraid To Touch the Poor?” The ABC’s of Catholic Doctrine By Lianne Tiu

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Last February, Pope Francis asked pilgrims at St. Peter’s Square to reflect on how to help the needy. It is true we have dropped a few coins for the poor; we have given baskets to them during Christmas season; we have donated food and clothes during disasters; and some of us have organized foundations to alleviate poverty.

Pope Francis said that those of us who help the poor cannot be afraid to touch them. He said, “If we are to be imitators of Christ before the poor or the sick, we should not be afraid to look the afflicted person in the eye, and be close to the suffering person with tenderness and compassion.”
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It is possible we have been giving without loving the poor. We give out of obligation. We give to obtain peace. We give to feel good. Let’s be honest, we often think that we are superior, and we look down on them simply because they are poor and weak. We shudder at their external appearances for we are afraid to catch some contagious germs, to get dirty, or to be robbed. We are disturbed by their smell or their unrefined manners.

To love and imitate God, we have to learn to embrace and welcome the poor with compassion. “Contact is the true language of communication,” Pope Francis said, “How many healings can we perform if only we learn this language!”
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One day St. Francis was riding his horse near Assisi, when he met a leper. He had always felt an overpowering horror of lepers, but he realized that if he was going to devote his life to the poor he had to welcome him as a brother. So he dismounted from the horse, gave him a coin, and kissed him. This encounter with the leper was the turning point of Francis’ life as he became a champion of the poor.

Blessed Mother Teresa wrote, “To serve the poor, we must love them.” Yet we know it is not easy to love them when we are bothered by their distressing outward appearances. Mother Teresa advised us that we have to look into their hearts and see human beings in need of love and understanding. We have to see the face of the crucified Jesus in those who are suffering: the poor, the sick, the prisoners, the abandoned, including the sinners. We will be able to do this only when we look through the eyes of faith and through the eyes of love.
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Jesus said: “For I was hungry, and you gave me food; I was thirsty, and you gave me drink. I was naked, and you clothed me.” (Matt 25:35,36)

May our whole lives be a concern for others especially the poor. May we fearlessly reach out to help them; for when we look into their eyes, we can only exclaim, “It is You, Lord!”

(Reference: Pope Francis: When you help the sick, are you afraid to touch them? (Feb.16, 2015); Catholic News Story: Pope tells new cardinals to evangelize fearlessly (Feb. 16, 2015); Mother Teresa’s Lessons of Love & Secrets of Sanctity by Susan Conroy; ChristianHistory.net ”Meet St. Francis (Aug. 8, 2008))

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Pope Francis

POPE FRANCIS’ LENTEN MESSAGE 2015 Part 3

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(Previously: And since we are united in God, we can do something for those who are far distant, those whom we could never reach on our own, because with them and for them, we ask God that all of us may be open to his plan of salvation.)

2. “Where is your brother?” (Gen 4:9) – Parishes and Communities

All that we have been saying about the universal Church must now be applied to the life of our parishes and communities. Do these ecclesial structures enable us to experience being part of one body? A body which receives and shares what God wishes to give? A body which acknowledges and cares for its weakest, poorest and most insignificant members? Or do we take refuge in a universal love that would embrace the whole world, while failing to see the Lazarus sitting before our closed doors (Lk 16:19-31)?

In order to receive what God gives us and to make it bear abundant fruit, we need to press beyond the boundaries of the visible Church in two ways.

In the first place, by uniting ourselves in prayer with the Church in heaven. The prayers of the Church on earth establish a communion of mutual service and goodness which reaches up into the sight of God. Together with the saints who have found their fulfillment in God, we form part of that communion in which indifference is conquered by love. The Church in heaven is not triumphant because she has turned her back on the sufferings of the world and rejoices in splendid isolation. Rather, the saints already joyfully contemplate the fact that, through Jesus’ death and resurrection, they have triumphed once and for all over indifference, hardness of heart and hatred. Until this victory of love penetrates the whole world, the saints continue to accompany us on our pilgrim way.

Saint Therese of Lisieux, a Doctor of the Church, expressed her conviction that the joy in heaven for the victory of crucified love remains incomplete as long as there is still a single man or woman on earth who suffers and cries out in pain: “I trust fully that I shall not remain idle in heaven; my desire is to continue to work for the Church and for souls” (Letter 254, July 14, 1897).

We share in the merits and joy of the saints, even as they share in our struggles and our longing for peace and reconciliation. Their joy in the victory of the Risen Christ gives us strength as we strive to overcome our indifference and hardness of heart.

In the second place, every Christian community is called to go out of itself and to be engaged in the life of the greater society of which it is a part, especially with the poor and those who are far away. The Church is missionary by her very nature; she is not self-enclosed but sent out to every nation and people.

Her mission is to bear patient witness to the One who desires to draw all creation and every man and woman to the Father. Her mission is to bring to all a love which cannot remain silent. The Church follows Jesus Christ along the paths that lead to every man and woman, to the very ends of the earth (cf. Acts 1:8). In each of our neighbours, then, we must see a brother or sister for whom Christ died and rose again. What we ourselves have received, we have received for them as well. Similarly, all that our brothers and sisters possess is a gift for the Church and for all humanity.

Dear brothers and sisters, how greatly I desire that all those places where the Church is present, especially our parishes and our communities, may become islands of mercy in the midst of the sea of indifference!

Conclusion next week…

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Articles Pope Francis

The Grace of Tears By Javier Luis Gomez

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Everyone has their own story about how Pope Francis has moved them this weekend. For me this was when I heard what Pope Francis said to Iris Palomar, one of the street children at UST. In tears she asked the pope, “Why is God allowing bad things to happen, even if it is not the fault of children? Why are there so few people helping us?” Iris and many street children suffer from drugs, sexual abuse, hunger, prostitution, theft – numerous and daily injustices.

Pope Francis had no words to say, and the only answer he could give was a compassionate embrace for a child who had suffered so much. Then he told everyone gathered that “Only when we too can cry about the things you said can we come close to answering that question: why do children suffer so much?” Today’s world doesn’t know how to cry.

“If you don’t learn to cry”, the Pope said, “you cannot be a good Christian… Be courageous: don’t be afraid to cry.”

Tears will not remove world hunger. Tears will not protect children from abuse. But tears will let us suffer with them. To feel what they feel – in a mysterious but also real way.

On his flight back, Pope Francis recalled an ancient prayer begging the Lord for the grace of tears. And so we can pray with Pope Francis, “Lord, you who have made it so that Moses with his cane could make water flow from a stone, make it so that from the rock that is my heart, the water of tears may flow.”

Photos by Rocky Chan, Crissy Castillo, Shelli Manuel-Tomacruz,
Fr. Antonio Spadaro, SJ.

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Pope Francis

The Latest From the Pope

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Tea and cake for Pope Francis as he celebrates 78th birthday.

Shouts of “Tanti auguri” – or, “Happy Birthday!” – filled St. Peter’s Square as Pope Francis circled around throngs of pilgrims on his pope mobile during the weekly general audience.

The Holy Father, who turned 78 on Dec. 17, stopped to blow out the candles on a cake given to him by group of Legionaries of Christ seminarians. He also took a sip of mate tea – a traditional South American drink popular in Argentina – offered to him by pilgrims.

One of the lucky little pilgrims to receive a kiss from the Pope on his birthday was a small baby girl named Gaia who has been in Rome receiving medical treatment at the nearby Bambino Gesu’ hospital.

Gaia’s mother, Daniella from Cortona, Italy, has tried to come every week for the Wednesday General audience since arriving in Rome several months ago – in fact, she told CNA this is the second time her baby has been kissed by Pope Francis.

Daniella added that she hopes Pope Francis will “inspect the Church,” because she believes “he has the capacity.”

“I like this Pope very much. For this reason I come to see him.”

Standing nearby was Richard Tirocke from Maryland in the United States. He told CNA that even though he did not practice his Catholic faith as seriously as he used to, it was nonetheless “incredible” to have had such a close encounter with Pope Francis. “I watched him kiss that baby,” he said. “I got to touch the baby’s head!”

Alex and Flora Apulsen from Florida arranged their vacation in Rome to ensure that they could be in the Square with the Pope. “We wish all his wishes will come true” on his birthday, Alex said. “This is truly a Pope for the people. It’s a very specially experience to be here.”

“He is a very great Pope,” said Flora. “We wish him happy birthday and all good things happen to him.”

Joe Pender from Sydney Australia told CNA he came to the Audience in the hopes of getting close to Pope Francis, and to receive a blessing.

“I wish him a good day, first of all, but most of all that he’s filled by the Holy Spirit today, and really blesses everyone as he continues to do every day.”

By Ann Schneible
Vatican City, CNA/EWTN News

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Only a repentant heart will receive salvation, Pope Francis says.

Pope Francis touched on the importance of being humble and open to the Lord’s correction, encouraging the faithful to offer him their sins to God in order to be saved.

“The humble, poor people that trust in the Lord: these are the ones who are saved and this is the way of the Church, isn’t it?” the Pope asked during his Dec. 16 daily mass in the Vatican’s Saint Martha Guesthouse.

“This is the path I must follow, not the path in which I do not listen to His voice, do not accept correction and do not trust in the Lord.”

Pope Francis centered his reflections on the day’s readings, taken from the Book of the Prophet Zephaniah and from the Gospel of Matthew, which the pontiff said both speak of a “judgment” on which both salvation and condemnation depend.

While Zephaniah in the first reading talks about a “rebellious and polluted” city, there is still the presence of some who repent of their sins, the Pope observed, saying that this group is the “people of God” who possess the “three characteristics (of) humility, poverty and trust in the Lord.”

However the people in the city who refused to trust in the Lord and accept the corrections he gave him cannot receive salvation because they are closed to it, he said, while it is the meek and the humble who trust that will be saved.

“And that is still valid today, isn’t it? When we look at the holy people of God that is humble, that has its riches in its faith in the Lord, in its trust in the Lord – the humble, poor people that trust in the Lord: these are the ones who are saved.”

The Pope then turned to the gospel reading in which Jesus tells the chief priests and elders the story of a father who asks his two sons to work in their vineyard. While the first son says that he will go and does not, the second initially denies his father’s request, but later goes to work.

In telling this story, Jesus makes it clear to the chief priests and elders that they were not open to the voice of God preached by John the Baptist, adding that this is why tax collectors and prostitutes will enter the kingdom of heaven before they do.

This statement from Jesus echoes the situation of many Christians today who feel “pure” simply because they go to mass and receive communion, the Pope noted, explaining that God asks for more.

“If your heart is not a repentant heart, if you do not listen to the Lord, if you don’t accept correction and you do not trust in Him, your heart is unrepentant,” he said, observing how the Pharisees were “hypocrites” for being scandalized at the attention Jesus gave to prostitutes and tax collectors.

Although they were affronted at Jesus acceptance of the sinners, they then “secretly approached them to vent their passion or to do business,” the pontiff explained, saying that because of their hypocrisy they are not welcome in paradise.

Pope Francis said that this judgment gives hope provided that we have the courage to open our hearts to God, even if that means giving him the full list of our sins.

He recalled the story of a Saint who believed that he had given everything to God with great generosity. However in a conversation with the Lord, the saint was told that there was still something he was holding onto.

When the saint asked what it was that he still had not given, the Lord replied “Your sins,” the pontiff recalled.

The moment in which we are able to tell the Lord “these are my sins – they are not his or hers, they are mine…take them” will be the moment when we become that “meek and humble people” who trust in God, the Pope said, and prayed that “the Lord grant us this grace.”

by Elise Harris
Vatican City, CNA/EWTN News

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Pope: Mary and Joseph exemplify mission,
vocation of family life.

Pope Francis spoke about Jesus’ choice to be born into a family, saying that it shows the importance of the vocation, which Mary and Joseph epitomized through their everyday holiness.

“We can learn so much from Mary and Joseph, and especially from their love for Jesus. They help us to rediscover the vocation and mission of the family, of every family,” the Roman Pontiff told pilgrims present in St. Peter’s Square for his Dec. 17 general audience.

Jesus, he noted, “was raised in an atmosphere of religious devotion (and) he learned from the words and example of Mary and Joseph.”

In his second catechesis on the family, Pope Francis revealed that in preparation for next year’s ordinary synod of bishops on the family, the entire year’s weekly catechesis would be dedicated to that theme.

Advent, he said, is a time of prayerful expectation for the Lord’s coming, and it invites each person to think about how the family, God’s gift since the beginning of creation, is honored and confirmed through Christ’s incarnation.

“The closeness of Christmas reminds us that God wanted to be born into a family, in a small, remote village of the Roman Empire,” the Pope explained, noting how Jesus remained “in the bosom of a pious, working” family in Nazareth for close to 30 years before starting his public ministry.

Although the gospels don’t say much about Jesus’ childhood, it’s safe to assume that Jesus led a very normal family life, he said, noting how the Gospel of Luke tells us that Jesus grew “in wisdom, age and grace” and learned from Mary and Joseph.

“Among other activities of everyday life, (Jesus) was dedicated to the fulfillment of social and religious duties: working with Joseph, listening to Scripture and praying the psalms,” the Bishop of Rome said, noting how Mary and Joseph “welcomed Jesus with love” despite having to overcome many difficulties for him.

“His was not an unrealistic family, a fable,” the pontiff said, explaining that Mary and Joseph are a prime example of how to live the mission and vocation of family life, particularly in the love they had for Jesus.

Pope Francis then called on every Christian family to make a place for Jesus in their home, because “it is through the love of such ‘normal’ families that God’s Son quietly comes to dwell among us, bringing salvation to our world.”

The Roman Pontiff concluded by praying that each family would have the desire to welcome Jesus with pure and grateful hearts.

He then greeted pilgrims present from numerous countries around the world and gave his blessing.

After the audience, tango dancers lined via della Conciliazione, the street leading up to St. Peter’s, as well as the square itself in order to honor the Pope for this 78th birthday.

By Elise Harris
Vatican City, CNA/EWTN News

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Pope Francis to media: People are more valuable than ‘hits.’

Catholics working in media would do well to remember that communications is about informing people – not collecting “hits,” Pope Francis told representatives from the Italian station TV2000.

Journalists, editors, and technicians from TV2000, the Italian Bishops’ Conference broadcasting station, met with the Pope in the Vatican’s Paul VI Hall on Dec. 15.

Addressing those who work in Italian Church television, Pope Francis presented three points of consideration which lie “at the heart” of communications.

First, the Pope said, Catholic media has the “challenging mission” of trying to protect social communications from being “twisted and bent” for other purposes. Rooted in conviction, good communications come from the courage to speak candidly and freely. Otherwise, what is communicated comes across as fake, uninformative, and bland.

Communicators should also, through an openness to the Holy Spirit, work toward unity and harmony. By this, he said, they should avoid saturating the public with an “excess of slogans,” and simple solutions, which do not take into account the “complexities of real life.”

Last, Pope Francis stressed that communicators should not be concerned with the number of “hits” they receive but rather with speaking “to the whole person.”

The Pope also highlighted the “three sins” which communicators must avoid: misinformation, slander, and defamation. While the most “insidious” of these would appear to be slander, he continued, the most serious, in terms of communication, is in fact misinformation, for it “leads you to believe only one part of the truth.”

Pope Francis concluded his address by thanking those present for their work in the field of Catholic television, entrusting them to Mary and Saint Gabriel – “the great communicator,” who “communicated the good news.”

By Ann Schneible
Vatican City, CNA/EWTN News

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Pope Francis

THE LATEST FROM POPE FRANCIS

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Pope to Meet With Autistic Kids to End Stigma.

Pope Francis will meet with autistic children and their families in a bid to help raise awareness and end the stigma and isolation of people living with autism spectrum disorders.

The audience will cap an international conference on autism being hosted this week by the Vatican’s health care office. Organizers said it was the biggest medical conference of its kind on autism, gathering more than 650 experts from 57 countries.

The Rev. P. Augusto Chendi of the Pontifical Council for Health Care Workers told reporters the aim of the conference and the papal audience is to “help break the isolation, and in many cases the stigma, that surrounds people affected by autistic spectrum disorders.”

While autism is increasingly diagnosed in places like the United States, where about 1 in 68 children are said to be on the spectrum, it is still largely unknown and undiagnosed elsewhere, including in the Vatican’s own backyard of Italy, said Dr. Stefano Vicari, head of pediatric neuropsychiatry at the Vatican-owned Bambin Gesu hospital in Rome.

Francis, who has shown great ease around children with special needs, will deliver a speech to the hundreds gathered in the Vatican audience hall. The session will be punctuated by music and movement for the children.

Autism experts said parents of autistic children require particular pastoral care since they are at high risk of getting divorced due to the emotional and financial stress of dealing with their child’s disorder.

The Vatican’s top health official, Monsignor Zygmunt Zimowski, said his office chose to focus on autism for its conference this year to give families affected by autism hope and attention.

Pope Reinforces Traditional Family Values.

Pope Francis is seeking to reassure the church’s right-wing base that he’s not a renegade bent on changing church doctrine on family issues — weeks after a Vatican meeting of bishops initially proposed a radical welcome for gays and divorced Catholics.

Francis opened an interreligious conference on the “complementarity” of men and women in marriage and sex. He said marriage between a man and woman is a “fundamental pillar” of society and that children have the right to grow up with a mother and father.

It was the second papal speech emphasizing church doctrine in as many days: Francis pronounced some of his strongest words yet against abortion, euthanasia and in vitro fertilization, sounding more like his predecessor, Emeritus Pope Benedict XVI, than the Argentine Jesuit who famously said “Who am I to judge?” about gays.

Vatican officials concurred that the interventions could be read as a response to the conservative backlash that erupted after the recent meeting of the world’s bishops on family issues. The meeting’s organizers, who were hand-picked by Francis, initially proposed a revolutionary welcome toward gays and civilly remarried Catholics, following Francis’ exhortation that the church must welcome all.

Gay rights groups and liberal Catholics cheered, even though the bishops scrapped the welcome in their final document.

Conservative Catholics, already uncomfortable with Francis’ lack of emphasis on doctrine, reacted with outright alarm after the synod, fearing that Francis eventually might lead the church into uncharted territory that would compromise church teaching on homosexuality and the indissolubility of marriage.

In the heat of the synod, the recently demoted Cardinal Raymond Burke called on Francis to issue a statement clarifying his position, saying the lack of clarity had “harmed” the church and caused confusion.

Francis appears to be obliging.

“Complementarity (between men and women) is the basis of marriage and the family, which is the first school where we learn to appreciate our gifts and those of others and where we learn the art of living together,” Francis told the conference. “Children have the right to grow up in a family, with a mother and a father who can create a suitable environment for their development.”

While Francis has said such things before — he famously led the church’s opposition to legalizing gay marriage in his native Argentina — his comments now appear clearly aimed at calming conservatives.

The synod process will conclude with another meeting of bishops in October next year, after which Francis is expected to issue a document of his own.

The three-day conference gathers representatives from 14 religions to share their remarkably similar views about the complementarity of men and women in sex and marriage. Speakers include the Rev. Rick Warren, one of most prominent evangelical pastors in the United States, and the Rev. Russell Moore of the Southern Baptist Convention, the biggest Protestant denomination in the U.S.

The conference is being organized by the Vatican’s Congregation for the Doctrine of the Faith, whose conservative prefect, Cardinal Gerhard Mueller, helped lead opposition to Francis’ radical agenda at the synod.

Conference organizers have stressed that this week’s meeting was not a response to the synod and was planned last year. But the timing couldn’t have been better to reinforce the conservative view on traditional family values.

During his remarks, Francis confirmed that he would travel to the U.S. next year to participate in a rally for families in Philadelphia. The Vatican said the other planned legs of the September 2015 trip to Washington and New York weren’t yet confirmed.

Pope turns Santa with Christmas giveaway for homeless.

Rome (AFP) – Pope Francis is raffling off unwanted gifts including a Fiat Panda, tandem bike and coffee machine to raise money for the homeless.

For just 10 euros ($12.50) those hoping to get their clutches on perfume, pens and even a panama hat given to the pope can enter a draw, the proceeds of which will go to a papal charity set up to help those who bed down nightly around the Vatican.

Tickets are to be sold throughout the upcoming festive season and signs have already gone up around the tiny city state advertising the draw, which will take place on January 8.

While the first prize is a gleaming Fiat Panda 4X4 in papal white, runners up could go home with racing bicycles, an HD digital video camera, a gentleman’s wrist watch, an umbrella or bottle of perfume — all of which will have much higher-than-usual value because of where they come from.

The Argentine pope — who chose his papal name in honour of Saint Francis of Assisi and his devotion to the poor — has cast off luxuries such as the ermine-trimmed cape and red shoes worn by his predecessor Benedict XVI and focused his efforts on helping the down-and-out.

He is also unlikely to have room to keep the hundreds of presents bestowed on him in his modest apartment, having opted out of moving into the spacious papal palace after his election last year.

In February the 77-year-old pope sold off his Harley Davidson — worth around 15,000 euros and inscribed with his name — for 241,500 euros at a Paris auction, giving the proceeds to a hostel and soup kitchen in Rome.

He also appointed a papal almoner, Polish archbishop Konrad Krajewski, who helps those who regularly sleep rough among the porticos near Saint Peter’s Square, or poor families struggling to pay their bills.

Krajewski announced last week that the Vatican would be installing showers for the homeless at public toilets just off St Peter’s square. The initiative followed an encounter with a homeless man who declined an invitation to dinner because he said he was too smelly to dine with a bishop.

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Pope Francis

Are you Catholic? Then stay in the Church, Pope says.

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Pope Francis said that those waiting at the threshold of the Church without going inside are not true members of the Church, which Jesus established and on whom it is built.

“We are citizens, fellow citizens of this Church. If we do not enter into this temple to be part of this building so that the Holy Spirit may live in us, we are not in the Church,” the Pope said.

Rather, “we are on the threshold and look inside…Those Christians who do not go beyond the Church’s reception: they are there, at the door: ‘Yes, I am Catholic, but not too Catholic.’”

The Pope centered his reflections from St. Paul’s Letter to the Ephesians and the Gospel, taken from Luke, Chapter 6.

St. Paul explains to the Christians of Ephesus that they are no longer strangers, but have become fellow members of the house of God, which is built on the foundation of the apostles and prophets, and has Jesus himself as the “capstone.”

The Gospel reading recounts how Jesus, after spending the night in prayer, comes down from the mountain and calls the Twelve Apostles by name.

By reflecting on the gospel reading, there are three clear actions that Jesus carried out when founding the Church, the Pope observed, saying that the first action is prayer, the second was choosing his disciples, and the third was welcoming and healing the crowds.

“Jesus prays, Jesus calls, Jesus chooses, Jesus sends his disciples out, Jesus heals the crowd. Inside this temple, this Jesus who is the corner stone does all this work: it is He who conducts the Church,” the pontiff noted, explaining that the Church is built on the apostles.

However, despite the fact that the Twelve were chosen by Jesus, they were all still sinners, the Pope said, explaining that although no one knows who sinned the most, there could have been one that sinned more than Judas did.

“Judas, poor man, is the one who closed himself to love and that is why he became a traitor. And they all ran away during the difficult time of the Passion and left Jesus alone. They are all sinners. But (Jesus) chose (regardless).”

And Jesus, the Pope added, wants everyone to be inside of the Church he founded, not as strangers passing through, but rather with the “rights of a citizen” where they have roots.

The person who stands at the threshold of the Church looking in but not entering has no sense of the full love and mercy that Jesus gives to every person, Francis said, adding that proof of this can be seen in Jesus’ relationship with Peter.

Even though Peter denies the Lord he is still the first pillar of the Church, the pontiff explained. “For Jesus, Peter’s sin was not important: he was looking at (Peter’s) heart. But to be able to find this heart and heal it, he prayed.”

It is Jesus who prays and heals, Pope Francis noted, saying that it is something he does for each one of us.

“We cannot understand the Church without Jesus who prays and heals,” he said, praying that the Holy Spirit would help all to understand that the Church draws her strength from Jesus’ prayer which can heal us all.

By Elise Harris
Vatican City, CNA/EWTN News

Categories
Pope Francis

Pope urges activists to struggle against ‘structural causes’ of poverty.

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Pope Francis urged an international gathering of grassroots social activists to struggle against the “structural causes” of poverty and inequality, with a “revolutionary” program drawn from the Gospels.

“The poor no longer wait, they seek to be protagonists, they organize, study, work, demand and, above all, practice that special solidarity that exists among those who suffer, among the poor,” the pope said to a Vatican-sponsored World Meeting of Popular Movements.

The pope said solidarity entails struggling “against the structural causes of poverty, inequality, the lack of work, land and shelter, the denial of social and labor rights,” and confronting what he called the “empire of money.”

Most of what the pope said recalled his earlier statements on social justice, especially his November 2013 apostolic exhortation, Evangelii Gaudium (“The Joy of the Gospel”), but he delivered the remarks with a strong note of personal encouragement to the activists, telling them: “Today I want to join my voice to yours and accompany you in your struggle.”

Pope Francis said Catholic social teaching defines “land, shelter and work” as “sacred rights,” yet “if I speak of this some people conclude that the pope is a communist.”

Deploring the displacement of his “brother peasants” from their “native soil,” the pope warned that traditional rural life is at “risk of extinction.” He also said “financial speculation” on food prices, was to blame for the starvation of millions around the world.

“I’ve said and I repeat: a home for every family,” Pope Francis said. “Family and shelter go hand in hand.”

Scorning terms such as “homeless people” as euphemisms, the pope said that, in general, “behind a euphemism lays a crime.”

The pope called for urban planning based on the “authentic and respectful integration” of different communities, and criticized real estate developers who demolish the “poor settlements” typical of cities in underdeveloped countries.

Every neighborhood should have “adequate infrastructure,” include sewers, streets and recreational facilities, he said.

Pope Francis reiterated his earlier criticisms of rising youth unemployment, in Europe and elsewhere, as reflective of a “throwaway culture” that treats people as leftovers. Other examples, he said, include society’s neglect of the aged, low fertility rates, malnourished children and abortion.

Noting that he was addressing representatives of non-unionized workers such as trash pickers, street peddlers and artisans, the pope said “every worker, whether or not part of a formal system of salaried work, has the right to a decent wage, social security and a pension plan.”

The pope said social justice also requires peace and environmental protection, both of which the global economic system inevitably threatens.

“There are economic systems that must make war in order to survive,” he said. “An economic system centered on the god of money also needs to plunder nature in order to maintain the frenetic pace of consumption inherent in it.”

Pope Francis said that he was writing an encyclical on ecology, and promised the activists that the document would reflect their concerns.
The pope acknowledged that the activists sought to replace the current economic and political system with one based on “human dignity,” but warned them to avoid destructive extremism in the process.

“It must be done with courage, but also with intelligence; with tenacity, but without fanaticism; with passion, but without violence,” he said, and recommended that social movements take their “guide of action,” from the Gospels, specifically the beatitudes and the 25th chapter of Matthew, in which Jesus says: “Whatever you did for one of these least brothers of mine, you did for me.”
At the end of his speech, which lasted more than half an hour, the pope gave the more than 150 activists rosaries he said had been made by “artisans, trash pickers and workers from the popular economic of Latin America.”

In the audience was Bolivian President Evo Morales, an outspoken and controversial critic of globalization, who the Vatican noted was attending not as a head of state but as the leader of a grassroots social movement. Morales was scheduled to meet informally with Pope Francis later the same day.

Francis X. Rocca
Catholic News Service
Oct. 28, 2014
Vatican City

Categories
Pope Francis

Put your gifts at the service of others, Pope Francis exhorts.by Elise Harris, Catholic News Agency

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Pope Francis dedicated his weekly general audience to the seven gifts of the Holy Spirit, saying that rather than making us better than others, they commission us to serve our brothers and sisters.

“A charism is more than a talent or personal quality. It is a grace, a gift that God gives through the Holy Spirit. Not because someone is better than the others, but rather so that he puts it at the service of others with the same gratitude and love with which he has received it.”

Pope Francis began his address by drawing the attention of the thousands gathered in St. Peter’s Square to “the manifold gifts of the Holy Spirit,” saying that they “enliven and enrich the Body of Christ.”

First received at one’s baptism, the seven gifts of the Holy Spirit are traditionally referred to as wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord. They are brought to fruition through the sacrament of confirmation, during which the already-baptized individual receives a particular outpouring of the Holy Spirit.

Among each of these gifts are also charisms, the pontiff noted, which he described as “the graces which the Spirit freely bestows upon the faithful for the benefit of the whole community,” and which can also be defined in a more general sense as any good gift that God gives to man.

“A charism is more than a talent or personal quality. It is a grace, a gift that God gives through the Holy Spirit,” he said, adding that “These gifts, while granted to individuals, are discovered and acknowledged within the wider ecclesial community.”

“As a sign of God’s superabundant love for his children, they are rich and varied, yet each is meant to serve the building up of the Church as a communion of faith and love.”

Going on, the Bishop of Rome explained that the diversity of these gifts “invites us to share them generously for the good of all, and never to let them become a source of division.”

“Diverse charisms and gifts with which the Father fills the Church are to grow in harmony, in faith and in his love, as one body only, the Body of Christ, where we each need the other, and where every received gift is fully verified when it is shared with (our) brothers.”

It is in this way that the “Supernatural beauty and strength of faith shines” forth, so that “together we may enter the heart of the Gospel and follow Jesus,” he observed.

Questioning those present, the Roman Pontiff encouraged each to ask themselves “What charism has the Lord given me? How do I live this charism? Do I assume it with generosity, placing it at the service of all, or have I perhaps neglected or forgotten it?”

“Let us ask the Lord to help us recognize with gratitude this great outpouring of spiritual gifts which enables the Church to persevere in faith, to grow in grace and to be an ever more credible sign and witness of God’s infinite love,” he said.

Pope Francis concluded his address by encouraging all to “consider the special gifts he or she has received, and how we choose to use those gifts to advance the Church’s unity, life and mission in the world.”

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