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PPC Planning Day for 2014

OLYMPUS DIGITAL CAMERA
(L-R) Letty Syquia , head of Marian Cenacle; Tina Teehankee, head of St. Francis Friendship Home Livelihood and Spirituality Center and Secretary-PPC; Betty Go Roxas-Chua, Catholic Women’s League President; Rafael Galvez, head of EMHC (Eucharistic Ministry); Edmund Lim, VP-PPC; Jayme Blanco, President-PPC and Fr. Joel Sulse, OFM, SSAP Parish Priest.

The Parish Pastoral Council (PPC) together with the heads of the different ministries met recently for a brief discussion of plans for the parish’s 2014 activities. Led by an opening prayer by Fr. Joel Sulse, OFM and followed by a brief introduction on Pope Francis’ Encyclical of the Laity, the following activities were proposed for 2014:
• Planned monthly talks by guest speakers on topics from Pope Francis’ Encyclical of the Laity.
• Franciscan priests to share their knowledge and experience on the Franciscan community through their homilies during weekend masses for the month of February.
• A Ministry Fair wherein the different ministries will market their activities at the entrance of the main church and try to invite mass goers to participate, become members and even to donate.
• 2014 Buling Buling theme will be on things Filipino and will have the title: Bayanihan, Haranahan sa Sayawan sa SSAP.

The objectives are to encourage the different ministries to invite the youth to participate in their activities and open youth activities to all ministries. How to encourage the youth – parishioners and non-parishioners alike – to be more active in church so that they will become future ministry members and heads is a long term goal that the PPC envisions.

The parish theme for this year is: One Family, One Parish, One Faith.

And as 2014 is the Year of the Laity, we are all called to be apostles of Christ. We choose to be brave and we are all called to be saints. We are sent forth as heroes, doing the best we can to bring the gospel message of Christ to the world.

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Articles The ABC’s of Catholic Doctrine

The ABC’s of Catholic Doctrine

WINNING SOULS FOR CHRIST:

How many people (Catholics and non-Catholics) did we bring closer to our faith in 2013? During the past years? During our lifetime? Many of us, Catholics, think that this missionary job belongs to priests and nuns. This, however, is not true.

We have seen and experienced the overly aggressive Protestants trying to win souls to their faith. They have infiltrated Catholic schools and brought thousands of Catholics to their churches. We feel saddened that our daughter does not attend Sunday Mass anymore but enjoys going to some Protestant fellowship, or that a friend threw or burned all the images of Mary and the saints in his home. They may have become better persons; for all religions contain some truth. But we are Catholics. We have been baptized and confirmed. We possess the whole truth of faith: the sacraments, the Scriptures, the Sacred Tradition, and the Magisterium . We have the surest means to be saved and to go to heaven; so what is stopping us from spreading our faith?

We may have contributed generously to mission collections, and we may be praying everyday for the missions. These are good and essential acts. Yet they are just a part of our missionary vocation. Some reasons why we are not sharing our faith with others may be due to a mistaken feeling of inferiority. We are afraid that we do not know our religion enough to discuss it with a non-practicing Catholic or a non-Catholic. In this case, we should do something – such as read the “Catechism of the Catholic Church,” attend catechism classes in order to dispel our ignorance. Our reluctance to share our faith may also stem from human respect. We fear being laughed at or criticized when we mention religion to others.

Two friends from the University of the Philippines were determined to convert one another to their faith. One was a Catholic and one was a Protestant. We would bet that our separated sister won the battle as they have more aggressive tactics to convert people; but with God’s grace, our Catholic sister converted her Protestant friend, who is now actively involved in Catholic apostolic works.

With our ingenuity, we will find many ways to bring non-practicing Catholics or non-Catholics closer to God. We should not be afraid. We will be sharing with them God’s own truth, not our own theory or opinion. We just have to remember that God will be more interested than us in the conversion. And at every step of the way, He will bombard them with abundant graces to bring them closer to Him.

In 2014, let us try our best to win at least one soul for Christ. We can imagine what the kingdom of God will be like if each one of us were to bring just one person closer to God each year.

(Reference: Seventeen Steps to Heaven by Leo Trese)

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Articles Random Thoughts by Peachy Maramba

“Voices from yesterday and today. . .”, Random Thoughts by Peachy Maramba

SAINT JOHN BOSCO: FOUNDER OF THE SALESIAN ORDER
1815 – 1888

January 31
Today countless boys and girls all over the world owe their better way of life to one man – John Bosco – more fondly and better known as Don Bosco. (“Don” was a title often given to priests)

His life story is not only amazing but a great source of inspiration to all who came in contact with this great lover of children.

Early Years
Born on a poor farm near Turin, Piedmont, Italy of an extremely poor peasant family aggravated by the early demise of his father when he was but a mere two years old, John nevertheless, by his hard work and determination to better himself, managed to get an education.

This was no easy job as he had to walk four miles each day to school for half a year and then for the rest of the year he still had to work to support himself and his mother at whatever jobs he could get – from working in the fields as a farmer, as a shoe-shine boy to an errand boy and much later as a waiter, tailor, shoemaker and carpenter. In this way he was able to work himself through high school, college, seminary and finally became a priest at age 26.

Mysterious Dream
John was only nine years old when he had a mysterious dream that was to determine the whole course of his life. In this dream he was surrounded by a bunch of rowdy children who were all fighting, shouting and screaming at the same time. They were like an army of youngsters who turned into ferocious animals.

In an effort to calm them he tried talking to them quietly and reasonably but that didn’t work. So he switched to a berating and threatening tone, but that didn’t work either.

Then a woman (some say it was the Virgin Mary herself) appeared out of nowhere and said, “Softly, softly. . . If you wish to win them, take your shepherd’s staff and lead them into pasture.” It was then that John realized that that was his calling – to help the struggling children of the poor like himself to become gentle lambs and to make a better life for themselves.

So from early childhood urged by our Lady this became his goal that motivated him for over sixty years! To gather the young boys around him he would diligently practice circus skills, then entice them with his feats of juggling and other acrobatic feats and magic tricks always ending with a sermon he had heard in church. Thus enthralled he would encourage them to earn their keep through honest means. He would even teach them the faith and encourage them to go to Mass with him.

In this way was he able to influence the poor boys that lived in his same neighborhood near Turin, Italy.

It is thanks, too, to his charismatic personality, a great sense of humor and spirit of joyfulness that John endeared himself to all who met him.

Enters the Seminary
It was while he was staying with an aunt who was servant to a priest that John learned to read and had an ardent desire to be a priest. But he had to overcome a lot of difficulties before he could become one. At sixteen he was finally able to enter the seminary of Chieri even if he had to wear clothes which he either borrowed or were donated to him and his tuition was paid through charitable donations.

But even while he was studying theology at Turin he kept on with his Sunday activities of finding street kids to entertain and at the same time to influence them in whatever way he could. Amazing John! He would even draw cartoons to attract them to his catechism class. He would take them on outings to experience the joys of nature.

He became so loved that when he was ordained a priest the whole village came out to assist him in his first Mass!

After his ordination in 1841 Don Bosco assisted and encouraged by St. Joseph Cafasso, the rector of a parish church, worked even more energetically to rescue the thousands of neglected and exploited boys from the slums of Turin where he was assigned.

In 1844 John was assigned chaplain of St. Philomena’s Hospice for girls. Here he housed his boys in an old building on the grounds. However when they became too unruly he was ordered to remove his boys or resign. Resign he did.

Established “The Oratory”
Renting an old barn in a field he called “The Oratory of St. Francis de Sales,” a saint he admired so much, he sent for his mother to help him.

Starting with his own devoted mother Margaret as housekeeper, Bosco opened the first of a kind of home – a refuge for homeless boys. While during the day Don Bosco found apprentice work for his boys to do, at night he would teach them the basic skills of shoemaking, tailoring and Latin. He would often begin with a simple catechism lesson, the rosary or an explanation of the day’s Gospel. By 1845 he had already 800 noisy youngsters.

When this proved to be a feasible, practical and workable plan of helping the struggling children of the poor to find their way into a better life, Don Bosco through the support of “cooperators” rapidly established many of these oratories or youth centers throughout the city many of which later became permanent residences that provided the street kids with both academic and vocational training.

Here the youth in addition to getting education, religious instruction and recreation could learn a trade and at the same time get the basics of Christian life to make them honest and good Christians. In the workshops Don Bosco opened they learned shoemaking, tailoring and printing. In addition, today they learn automotive, electrical and refrigeration skills so that they may be able to support themselves later in life. (This practice is being successfully adapted here in the Philippines today for our so-called street children.) Many of our own scholars of the Santuario de San Antonio are enrolled here.

All this Don Bosco achieved thanks to his hard work, persistence in begging, his genial sunny disposition and charismatic personality that ensured his success when asking for help. He also paid for it by writing popular books, preaching and from charitable donations.

By the mid 1850’s Don Bosco had ten priests assigned to assist him. He found himself the head of a large establishment that included a grammar and technical school and a fine church as well.

Founded the Salesian Order
To help him care for homeless boys not only in Turin but in other parts of Italy Don Bosco founded the Salesian Order or the Society of St. Francis of Sales whom he named after the bishop of Geneva for whom he had great admiration.
It was in 1859 when his society finally received general approval from Pope Pius IX. (Five years later his order was formally approved). He placed the order under the protection of Mary, Help of Christians and St. Francis de Sales his favorite saint. This order helped him to establish night schools, full time technical schools, apprentice workshops and dormitories. It not only continued and expanded his apostolate but also helped to establish foreign missions in Patagonia and all over South America. They taught the boys through a remarkable unheard-of education system where bodily chastisement was completely eliminated and preventive measures of love, patience, religion and firmness were used instead. He followed his axiom of avoiding punishment. “Try to gain love before inspiring fear.”

So that the poor and neglected girls may also be helped Don Bosco in 1872 with St. Mary Mazzarello founded a congregation of nuns the Daughters of Our Lady Help of Christians, doing similar work among girls.

To assist, supplement and fund the work of both congregations Don Bosco then organized the third order called Salesian Cooperators who followed Salesian spirituality in their homes.

Little mention is made of John’s job as a church builder although starting from his first little church he proceeded to the construction of another larger one completed in 1868.

His Death
Shortly after his church dedicated to the Sacred Heart in Rome was completed Don Bosco died at Turin on January 31, 1888. He had been able to offer only one mass there.

Over 40,000 people visited his body as it lay in state and the people of Turin lined the streets to watch the cortege.

In 1883 he had another mysterious dream showing his brothers travelling all over the world. His dream came true when he died as his work had spread to England, France, Spain, and a number of South American countries with several houses in Italy. Today there are thousands of Salesians in 2,069 communities in 123 countries all around the world who continue to fulfill Don Bosco’s dream.

Besides being an outstanding educator of the Roman Catholic Church pioneering in the education for the poor – Don Bosco had also fostered 2,500 priestly vocations. He was also a remarkable writer usually spending half of the night writing books and magazines. He even wrote a biography of St. Dominic Savio, who was one of his own pupils. He was furthermore a great preacher especially in the way he effectively presented the truth and mysteries of the faith.

It is no wonder that Don Bosco was canonized in 1934 by one of his greatest admirers Pope Pius XI with his feast day being on January 31, the day he died. Fittingly he is honored as the patron saint of the schools of arts and trade, as well as of cartoonists and cinema workers. But for many millions whose lives he had touched and made better and even for the many millions of street children that have been helped through his dream he will always remain the Amazing Patron Saint of Street Children.

SOURCES of REFERENCE
Butler’s Lives of the Saints
The Illustrated World Encyclopedia of Saints
Pocket Dictionary of Saints

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“Kung Hei Fat Choy” by by: Barbie Lu Young

Congratulations and Wishing You Prosperity! This year, the lunar Chinese New Year falls on January 31 and ushers in the year of the green wood horse. In preparation, homes are given thorough cleaning, decorations with the themes of “happiness,” “wealth,” and “longevity” are put up, and offerings of food are left at the altar of ancestors in some traditional families.

Similarly, from the earliest times of the Old Testament, the offering of sacrifice was practiced. From Cain and Abel to Noah to Abraham and Isaac, sacrifices were offered as a gift to God. In our present day and age, instead of making sacrifices and offerings designed to serve the gods, the best way to celebrate the New Year is to attend the holy sacrifice of the mass. The Holy Mass is the sacrifice of the New Law, in which Christ, through the ministry of the priest, offers himself to God in an unbloody manner under the appearance of bread and wine. (CCC Q&A pt. 309) In the mass, the priest and the victim are one and the same, namely, Jesus Christ. To benefit fully from it, we should attend mass with reverence, attention and devotion. (CCC Q&A pt. 315) To adore God, to thank God, to petition God, and to atone God for sins are the primary intentions as we offer the holy sacrifice.

As we welcome the New Year, we pray for a fresh start and a new beginning. We give thanks for the hope of the renewal of goodness and health into our hearts for the purpose of motivating us to find Jesus who is our Redeemer and friend. We petition for a clearer understanding of how Jesus died on the cross to sweep clean our sins and make it possible for us to have a new life that brings happiness, true wealth, longevity and prosperity to our souls.

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The Gospel of Matthew for 2014 Year of the Laity

The following is a summary of the Introduction of Pope Francis’ Encyclical of the Laity that was presented at the PPC Planning Day held January 11, 2014.

The gospel according to Matthew is on the coverage of Cycle A for Sunday readings this year. The SSAP through the PPC and through the different heads of the Ministries reflect on this gospel in planning the year’s activities.

Matthew starts off his gospel with a genealogy to present the evidence for Jesus’ claim to be the King of the Jews. He refers to Jesus as the son of David to link the old and the new.

Matthew was a Jew and wrote for fellow Jews. He wrote to Jewish Christians, to cope with the non-Jewish Christians who were increasingly joining their ranks. He wanted the Church to be a Church for all.

In The Gospel of Matthew, Jesus multiplies the loaves twice, in MT 14:13 and MT 15:32. Why? When you read the multiplication stories, it is important to see not how many loaves there were but how many baskets remained.

The 12 baskets remaining symbolize the 12 tribes of Israel. The 7 baskets remaining symbolize the Creation Covenant.

In today’s world, we believe in Jesus but are confused in how we interpret the law.

Furthermore, the gospel is divided into 5 main discourses, which talk about the following:
1. Beatitudes – how we are blessed despite our sufferings.
2. What is it like to be an apostle/evangelist.
3. Heaven – what the kingdom of God is like.
4. Heaven on Earth – what you do here, matters in heaven.
5. How to get to heaven – Ch. 25 “care for the weak” – and to all nations.

The impact that Pope Francis has done in his short term as a Pope (since Mar 13, 2013) reflects deeply on this gospel. Pope Francishas done many examples of preaching through action. Many significant things that he has done touches on the gospel of Matthew: caring for the weak, bringing the children close, blessing the suffering, loving non-Catholics. We look at his first apostolic exhortation (memo in Vatican language) to all of us written last November 2013 and the message is simple: we are all called to evangelize, it has to start in the parish, then we reach out to the weak in society. He also mentions specifically Asia and Africa. This is called EvangeliiGaudium.

In this light, the challenge for the PPC and the different Ministry heads is: How do we respond with our planned parish activities for the year?

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Articles Pastoral Team Reflections

“Repent, the Kingdom of Heaven is at Hand.” by Fr. Jesus Galindo, OFM

…to establish the kingdom of God, a kingdom of justice, peace, truth and love… for this task to succeed, …(Jesus needed to find) …only a humble and docile heart.

Historical note: Zebulun and Naphtali, mentioned in today’s first reading from the prophet Isaiah and in the gospel, are two of the twelve tribes of Israel named after the twelve sons of Jacob. When the Israelites conquered Palestine after their Exodus from Egypt, they divided up the land among the twelve tribes (save for the tribe of Levi). The tribes of Zebulun and Naphtali settled in the Northernmost part of the country, later called Galilee (Cf. Book of Joshua,19:10-16, 32-39). Zebulun and Naphtali were the first provinces of Israel to be overrun by Tiglath-pileser III of Assyria in 733 BC, who turned them into an Assyrian province–hence the moniker “Galilee of the Gentiles.”

* * *

“Repent, the kingdom of heaven is at hand.” These are the very first words uttered by Jesus at the beginning of his public ministry. These were also the very first words of John the Baptist when he began his public ministry in the desert (Mt 3:1). What is the relationship between repentance and the kingdom of heaven? First of all, what is the kingdom of heaven? Where is it to be found? Most of us have the idea that the kingdom of heaven is, where else, but up there in heaven. We get there after death. (Mark and Luke use the expression ‘kingdom of God”). Jesus, however, tells us that “… the kingdom of heaven is at hand” (Mt 4:17). “The kingdom of God is among you” (Lk 17:21). It exists right here and now.

God’s kingdom is not territorial. God does not rule over towns and cities. God reigns over the hearts of men and women who accept his rule and obey his will. God’s kingdom is found in our hearts, if indeed God is in control of our lives.

And it is precisely here that repentance comes in. Repentance means conversion. It consists not so much in beating our chest as in removing from our hearts any obstacle, which may stand in the way between us and God; anything that may pull us apart from God and from our fellowmen. Paul asks the Corinthians to shun divisions and factionalism (2nd reading). With us, it might be pride, vanity, anger, hatred or envy; it might be money, alcohol, drugs, sex … whatever. God cannot set His throne in our hearts if they are already filled with something else. Hence Jesus’ call for repentance.

Jesus’ primary concern throughout his public ministry was to establish the kingdom of God, dismantling in the process the kingdom of Satan, namely, hunger, illness, suffering and injustice. This he did, as the gospel tells us, by preaching and by curing every disease. The cures that Jesus performed were meant not only to restore people’s health but also to restore their faith in God.

In the task of building up God’s kingdom Jesus did not want to go it alone. He chose 12 disciples to carry out that task — even after he was gone. We heard in today’s gospel how he called his first disciples, two pairs of brothers: Peter and Andrew, James and John. We might think that Jesus made the wrong choice. Instead of going to the temple or to the synagogue of Jerusalem to look for learned and competent people (priests, scribes, Pharisees), he went to the seashore to look for rude and unlearned fishermen.

Indeed it is often difficult to understand Jesus’ way of doing things. He always seems to oppose or challenge our ways of thinking: “The first will be the last and the last will be the first.” “He who exalts himself will be humbled…” “He who saves his life, will lose it…” But we can be sure that he knew well what he was doing, and in no way can we improve on it. He did not come to set up a business enterprise, a chain of banks or restaurants, but to establish the kingdom of God, a kingdom of justice, peace, truth and love. And for this task to succeed, no managerial skills or degrees are needed; only a humble and docile heart. That is exactly what he found in the rude fishermen, and not in the learned scribes and Pharisees.

Hopefully, he will find it in each one of us too!

About Fr. Jesus and more of his reflections

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Articles Hospital Ministry

New Hope for New Year

January marks the start of a new year, new hopes and new wishes.

Last Friday, January 10, the Hospital Ministry had their first visit for 2014 at the PGH Pediatrics Wards to give out medication we had sponsored to patients. A lot of these patients were newborns/babies, not even having the chance to be discharged from the hospital when they were born. A lot of them were already there last December, spending Christmas and New Year confined in the wards.

Our visits and sponsorship of medication always brings smiles to the patients and their parents. It is not just the availability of the medication that makes them smile, it is also our presence, the hope that we bring to them, knowing that they have not been forsaken and that there are people who remember them.

This is but one of the many sources of fulfillment for the Hospital Ministry. This would not be possible without the generosity and the presence of our parishioners.

If you would like to know more about the Hospital Ministry or join us in our activities, please feel free to contact Nimfa Dumago at 8438830 or drop by the parish office.

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Articles Pastoral Team Reflections

“Some Challenges Of The Feast Of The Sto. Nino” by Fr. Robert Manansala, OFM

The Feast of the Sto. Nino celebrates our nation’s great devotion to the child Jesus that has been maintained since 1521 with the gifting of the new Christian queen Juana with the image of the Sto. Nino by Magellan. The devotion has acquired different cultural trappings and practices, foremost of which are the Sinulog festivities that can be called as indigenously native.

The following are some of the challenges that the Feast of the Sto. Nino poses to us as Christians.

First, the Feast of the Sto. Nino reminds us of Jesus humbly identifying Himself with us in our humanity. The Son of God became flesh and dwelt among us. He was born a helpless and vulnerable child. He grew up in age, strength, knowledge, wisdom, and virtues and in the love and the grace of the Lord. He experienced what we experience in terms of human growth processes. He became close to us, near to us, becoming like us in all things except sin.

We have seen images of the Sto. Nino wearing a “Barong Tagalog,” in a basketball uniform, in a “kamiseta,” or in shorts. These devotional and indigenous images all boil down to the reality of God being one with us in all things except sin. Many people can identify with the Sto. Nino because He has first identified Himself with us.

Second, the feast challenges us to be childlike and to reclaim the inner child within us in the face of growths, sophistications and experiences of pains as adults. The child possesses so many endearing qualities that we must keep even when we are already adults. Child-like qualities such as trust, forgiveness, simplicity, gentleness and transparency, among others, must continue even in the lives of adult people.

The gospel reading from St. Matthew on this Feast of the Sto. Nino (Year A) deals with the issue of true greatness in the Kingdom of God. The discourse is occasioned by the disciples’ question about who is the greatest in God’s Kingdom. In the context of the Jewish society in that time, there was a good deal of preoccupation with position, status and placement in the coming Kingdom.

Jesus’ answer to the question of the disciples is composed of powerful actions and words. He calls a child and sets him in the midst of the disciples and admonishes them to become like little children. In ancient society, a child was a “nobody,” someone unimportant and without legal rights or standing and who was completely dependent on his parents. For a child, everything was a gift.

Anybody, therefore, who wants to be great in the Kingdom of God must be like a little child, a “nobody”. He/she must be someone who sees and receives everything as a gift from God. No one has a rightful claim on God’s Kingdom. The only precondition for entry into the Kingdom is the childlike and humble attitude of recognizing and receiving the Kingdom as a gift.

In presenting a child as a symbol of the Kingdom, Jesus makes him/her a model of innocence, humility and dependence on God. All forms of lobbying and status climbing are dismissed as anti-Kingdom values and practices.

Finally, we cannot have a devotion to the Sto. Nino and at the same time neglect our children. We refer here not only to our own biological, adoptive or surrogate children, but also to all the children in our midst. The Feast of the Sto. Nino must also impel us to take care of and protect all children, especially the most vulnerable among them. In the gospel passage, Jesus shows that people of the Kingdom manifest God’s special care and concern for the little ones.

According to the He Cares Foundation: Streetchildren Caring Center, there are more than 1.5 million street children in the Philippines – about 70,000 of them in Metro Manila alone. The Feast of the Sto. Nino reminds us that the inherent Filipino love for children must be translated into concrete deeds and programs that address the sufferings and problems of vulnerable children, including the street children. We cannot accumulate images of the Sto. Nino, some of which are even very expensive, while neglecting the poor and abused children. Genuine devotions must always lead to good deeds in the name of God and for the sake of others, especially the little ones.

About Fr. Robert and more of his reflections

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“Feast of the Lord’s Baptism” by Fr. Baltazar Obico, OFM

Francesco Albani's 17th century painting

NEW LIFE WITH CHRIST
Incorporation into the Church and Sharing in the Trinitarian Life

In baptism, we are made “beloved children” of the Father.

The word padrino or ninong comes from the church-religious vocabulary to mean godparents, someone who will assist the parents of the child in order that the baptized child grows to be mature Christians. In other words, they serve as 2nd parents to their godchild that the latter should grow into Christian discipleship.

The word padrino has deteriorated into what is known as the padrino system in our culture that is contributive to our inefficient and corrupt bureaucracy. It has eroded the merit system; what is important is who your well-placed padrino is, who can facilitate favors on your behalf either through employment or government contracts.

The deterioration can be traced to the reduction of baptism becoming merely social events. Chief concern is given to the numerous ninongs and ninangs and to the lavish feasts for these invited guests. Less interest is shown in the explicit religious dimension of the sacrament itself. The obvious result is nominal Catholicism sometimes labelled as K.B.L. (Kasal, Binyag at Libing) as those are the only occasions where the baptized go to the Church.

Today, we celebrate the Lord’s Baptism. In Matthew’s account, John is reluctant to baptize Jesus due to his awe of Jesus; to the fact that he perceives in Jesus the “more powerful one.” While the Pharisees and Sadducees apparently lack remorse and a sense of sinfulness, Jesus appears to John to have no need for baptism. Jesus responds, “It is proper… to fulfill all righteousness.” The adjective “all” means that it is not simply a special requirement for the Son of Man, but one that joins Him with fellow Christians in carrying out all that God requires. It is Jesus’ solidarity with the messianic community that he allowed himself to be baptized. Secondly, the baptism of Jesus means the public recognition of His divine Sonship; the Spirit descends like a dove and a voice reveals who Jesus is, “This is my beloved Son, with whom I am well pleased.” And lastly but not part of the Gospel proclamation, immediately after baptism, Jesus begins His public ministry.

In baptism, we are made “beloved children” of the Father. Traditionally we have associated Baptism with the cleansing of original sin. We experience a painful moral weakness in trying to do what our conscience tells us but also an inclination to evil which is traditionally called “concupiscence.” As a consequence we find ourselves in a society structured by sinful structures, injustice and moral observations. The struggle against sin must go on, but with our baptisms we are marked with Christ, indwelt by the Spirit and supported by the Christian community. Therefore baptism focuses on our having new life in Christ, not our washing away of original sin.

In baptism, we are with others as members of Christ’s body, the Church. This means our personal relation with Christ is never a private affair but always a loving relation that originates, develops and grows in union with fellow members of Christ’s body. Our baptismal life is never a solitary, isolated thing but a communal sharing with others.

Lastly baptism enables us to share in its three-fold ministry of Jesus; as Prophet, Priest and King. In baptism we are not only recipients of the privilege of being the children of the Father but we are also tasked to proclaim His message and establish His Kingdom through our words, deeds and courageous initiative. This ministry entails that we have to bring to the political arena our commitment to establish God’s Kingdom of justice and peace.

About Fr. Tasang and his reflections

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Articles JPIC Prison Ministry

“Christmas at the Makati City Jail” by Jolly Gomez

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The Single Young Adults and the JPIC Prison Ministry held their annual Christmas gift giving activity with 600 male and female inmates at the Makati City Jail. The activity started with a mass officiated by Fr. Joel Sulse OFM and attended by SYA members together with PPC President Jayme Blanco.

During the homily of the mass, members of the SYA community were able to share their stories of conversion on what Jesus had done in their lives and why they are active in church. One of the inmates gave a response which was as follows: “My crime was carnapping, I would use duplicate keys to open cars in a parking lot and drivethem away. I was a poor man that had very few opportunities, when I would walk in the mall, I see rich people who look at poor people like us like we were invisible. This is why I did not feel bad about stealing their cars. In MCJ I have realized that Jesus still loves me. I met members from SYA who are from Forbes Park who take time out to talk to me and share about Jesus. Maybe this is why I was caught and put in jail, I am sad that I am not with my family but happy that I have found Jesus.”

The message of Fr. Joel was about the celebration of the incarnation of Jesus and how this doesn’t just happen during Christmas but every day of the year. This is why the parish continues its ministry all throughout the year with masses, bible class, special events, and legal assistance. This ministry does these activities all year round and not only during Christmas time.

Each inmate received a plastic box with a T-shirt, slippers, towel, toiletries, a few snacks and a rosary. We were also able to provide each cell with pancit and one lechon. Much of these funds were raised by SYAers who set aside some money every month for the Prison Ministry. Other funds came from the Parish through the different fund raising activities throughout the year. The gifts may have been very small to us but meant so much to many inmates who have very little and for some who did not have any visitors this Christmas.

Like in the gospel story of the Multiplication of the Loaves, after giving every one their share (including the prison guards) we had 40 packs left over. We decided to share it with the security guards and maintenance personnel in our parish. God is truly generous and his graces are bountiful.

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