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CWL Ladies at the Porzuincula Center

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The Catholic Women’s League recently visited Fr. Efren Jimenez OFM or Fr. Ejay, as he is fondly called, at the Porzuincula Center, Barass, Rizal.

Porzuincula is open for groups looking for a reasonably priced retreat center. As the CWL ladies testify, it is great to have a retreat there! Lunch and meals can be prepared under the supervision of Fr. Ejay. There is a Stations of the Cross for Holy Week retreats and a well by the garden for a refreshing view.

Please get in touch with Fr. Ejay if you would like to visit or book the center.

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Articles Pastoral Team Reflections

“I am the Gate of the Sheep” by Fr. Jesus Galindo, OFM, A Sunday Gospel Reflection on the 4th Sunday of Easter (A)

Most of the images of Jesus we see in our churches are those of the Sto. Niño, the Sacred Heart and Christ the King — all with crown and scepter, symbols of power. We seldom see an image of Jesus, the Good Shepherd, carrying a lamb on his lap or on his shoulders, or leading his flock. Yet this is how Jesus described himself — not as a mighty king but as a humble shepherd; not in terms of power and prestige but in terms of love, service and sacrifice.

The shepherd image is very much a part of the Old Testament. Yahweh is often called the “Shepherd of Israel.” One of the most beautiful and best known psalms in the bible is psalm 23, “The Lord is my shepherd, there is nothing I shall want.” A shepherd differs very much from office or factory workers; the latter handle tools, machines, computers, and telephones—all of which they leave behind after office hours. A shepherd, however, deals with sheep—living creatures. He cares for them, feeds them, protects them day and night, and treats them almost as if they were human beings: “They hear my voice… and follow me. I give them eternal life.”

Today’s gospel is part of Jesus’ Good Shepherd discourse (Jn 10:1-30). Jesus describes himself as the gate of the sheepfold. He sets himself in contrast to “those who came before me who were thieves and robbers.” Jesus is a good shepherd and a good leader because he feeds and cares for the sheep; while the false shepherds and leaders feed on the sheep, exploit them and take advantage of them for their (the leaders’) own profit. Jesus is the gate leading to fullness of life and salvation.

Today’s gospel is particularly relevant and challenging for all of us who exercise leadership roles in the Church or in society: priests, parents and public servants. Jesus sets himself as the model we should strive to imitate. We priests (and bishops, of course) should ask ourselves: Am I a good shepherd, or just a good administrator, a good manager, a good fund raiser and a good constructor? Where do I spend most of my time and resources, in feeding the sheep or in putting up structures? More often than not, promotion in the ranks is based on a priest’s ability to raise funds or build churches rather than in his work of visiting the sick and the poor or in building basic ecclesial communities.

Parents should also ask themselves: Are we good shepherds or just good providers? Quite often, parents, especially in well-to-do families, think that their main role is to provide for the material needs of their children. “Why do you complain?” they ask their children. “We give you everything you want. You are enrolled in the best school, have the best car, computer… everything.” Yet the young need more than money, cars and computers. They need their parents’ care, affection and quality time. Students in the best schools (who have every gadget) are often victims of psychological problems, drug addiction, etc. So, parents, by all means, be good providers; but, above all, be good shepherds.

As for public “servants,” it is only during electoral campaigns that we hear the word “servant,” when candidates woo their constituents, shake hands, caress children, and issue motherhood statements and unbelievable promises: ”Give me a chance to serve you and I will remove poverty, hunger, unemployment, etc.” Once in office, however, it is an entirely different story; instead of feeding the flock, they feed on it. Anyone who has had to transact business in a government office knows this. It is our task, therefore, to discern and to pray, so that we may find truly good shepherds who will look after the welfare of the sheep and not after own profit.

Good Shepherd Sunday is also World Day of Prayer for Vocations—a day to pray for the increase of vocations to the priesthood and the religious life. It is no secret that vocations all over the world, most especially in first world countries, are dwindling. Smaller families, wider range of options open to the youth, and the tarnished image of priests as a result of the sexual abuse controversy are some of the contributing factors. Parents play an important role in sowing the seed of vocation in their children. The Christian community must be made aware of its responsibility to provide shepherds to minister to the flock. Today, while attending Mass and praying for vocations, the members of every parish assembly might look at the Mass presider and ask themselves: “How many priests has our family, or our community, given to the Church?” May the Lord fill the hearts of parents and children with the spirit of service and generosity.

***

About Fr. Jesus and his reflections.

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SSAP Foundation Meets with AF

Last April 11, 2014, our Santuario De San Antonio Parish Foundation participated in the Association of Foundations Philippines, Inc. conference held at the Asian Institute of Management in Makati City. The event was represented by PPC President J.N. Blanco. The conference was well attended by over one hundred participants from different foundations including: Ayala Foundation, Inc., Coca-Cola Foundation Phils. Inc., SM Foundation, Inc., and Roxas Foundation, Inc.

The Association of Foundations, Inc. (AF) was established in November 1972. AF is the country’s first network of non-government organizations (NGOs). Its mission is to enable its member foundations to develop sustainable programs that serve their communities. Through the years, AF has become a bridge to grant opportunities, capacity builder, data bank, consultant, and an advocate of key issues. It is committed to the constant growth and professionalism of its member foundations in their efforts to improve the quality of human life.

Guest Speakers at the conference were Usec. Yasmin Busran-Lao and Former Sec. Senen Bacani and members of the Philippine Government Peace Panel on the Bangsamo. His Eminence Luis Antonio G. Cardinal Tagle, Archbishop of Manila discussed unity and post modernity. Our beloved Cardinal was himself a beneficiary of the Roxas Foundation back when he was still a seminarian.

With your continued support and donations, the SSAP Foundation is able to assist programs of the JPIC scholars and seminarians, medical assistance at PGH, programs at the Makati City Jail, Friendship Home, and Calamity ministry among others.

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Articles Reflections

Sunday Gospel Reflection by Fr. Efren Jimenez, OFM

The Road to Emmaus – How to get There
From Jerusalem, to Nablus, turn left at kilometer 9 (Nablus is a flourishing town, Center of Samaria district, known for its soap made from olive oil).

Following the road for another 4 kilometers you hit a sleepy Arab Muslim Village called EL Qubeibeh, Emmaus.

There are three Christian neighborhoods there – the German Sisters of St. Charles Borromeo, the German Hospice, and the Franciscan compound composed of a Sanctuary, the Convent of friars, and a school.

The name EL Qubeibeh (Little Dome), possibly got its name from a dome (Parva Mahomeria) of the Crusaders. The Franciscans took care of the property since their arrival in 1335 for the custody of the Holy Land, and began a pilgrimage there. Unfortunately, Emmaus is out of the way for pilgrims visiting the Holy Land. But it is worth visiting the place because of its truly biblical significance.

Franciscans Archaeologists made several excavations there throughout the years and they have confirmed the existence of the village at the time of Christ. The Franciscan built a sanctuary there in 1861, in the spot where the Byzantine Community stood from 3rd to 6th Century.

At present visitors may enter a wide gate leading to the Square in front of the Church, the ubiquitous Jerusalem Cross emblazoned on the iron gate. The road leading to the sanctuary is filled with ancient pines and olive trees so that you really feel the welcome invitation on the gate, “Lord, stay with us!”

On a clear day, standing 800 meters above sea, the city of Jerusalem can be seen, and further toward the sea the ancient city of Jaffa, where the imposing church of St. Peter stands at the edge of the Mediterranean sea. (It is in this monastery of St. Peter where I have lived for sometime.) Inside the church at the left side, is a constructed rectangular place, which according to tradition is the place of the “house” of Cleopas, one of the disciples who entertained the Divine Messiah after his resurrection.

The Road to Emmaus – Our Story
Luke’s story of the disciples on the road to Emmaus is our story. It is a beautiful post Resurrection story of life’s journey. This story is so profound in its message that studies on stages of human growth in the aging process considered this episode as corresponding to spiritual passages experienced by those celebrating midlife journey.

In the course of this journey on the road to Emmaus, the disciples move from despair, disorientation, and new beginnings. The two disciples are leaving Jerusalem because they have experienced the death of Jesus and not the resurrection. They had believed in him and his cause and gave themselves to him and his work. Now he was dead and gone and they were in a state of disorientation. We can imagine what they said to one another, “Conversing about all the things that had occurred.” “(Luke 24:14)

The midlife experience recognizes some shock received of an unexpected inner or outer event in one’s life. Both small and great events can be the cause of one’s kingdom tumbling down. The infidelity of a spouse, the death of a spouse, divorce, demotion, a child on drugs, unwanted pregnancy, health problems – any of these can be the cause of someone asking, “Is this all there is?”

The two disciples asked, “We were hoping that he would be the one to redeem Israel.” How much this reflects the person moving to the end of the first half of life. “I had such hopes,” one cries internally.

In the wake of a broken relationship, shortened dreams, mental or physical collapse, lost joy and lost soul, painful betrayal and darkness never before imagined, one finds oneself without hope or expectation of a new life, resurrection.

But Jesus puts light on the bigger story. Jesus enlightens the disciples by showing the deeper meaning of what had occurred in the suffering and death of Jesus, “As he interpreted to them what referred to him in all the scriptures.” (Luke 24:27) The person in midlife rises up out of the ashes. The disciples got up immediately and returned to Jerusalem where they found the Eleven and the rest of the company assembled. They shared all that caused their sorrow, they had been dead, and now they lived.

There is a call to growth, a call to spiritual growth in each of us, a call to the significance and meaning of our own suffering and pain and of life itself, a call to intimate relationship with Christ the Beloved, a call to the transpersonal and to love and liberation of each other; a call to true wisdom and redemptive love of Christ.

About Fr. Ej and his reflections.

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Farewell, Fr. Joel . . .from SSAP Parish Pastoral Council

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It seems only yesterday when you started out as Parish Priest and Spiritual Assistant. How time flies. On behalf of the Parish Pastoral Council, We thank you from the bottom of our hearts for being our Guardian Angel these past years.

Thank you for opening doors for us, having the mutual desire to share God’s love. As Pastor, you have given us much more than thought and skill.

A compelling Pastor, yet one of us:
Never the boss, yet controlling the flow: kind, free and caring, groovy and wise.

Thank you for all that you have done. How much love resides therein! The pastoral care you have been can never be measured. Heads above the rest in mind and heart.

The Parish Pastoral Council officers and members with the parishioners share your dream of working together as a team.

Your openness to help endears you to us. On leaving your care, we must look back to grow. Upon these memories we lay our farewell to you.

God bless you more Fr. Joel. . .
We love you.

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