Categories
Articles Random Thoughts by Peachy Maramba

RANDOM THOUGHTS: Voices from yesterday and today . . .by Peachy Maramba

Our Family Prayer to St. Anthony of Padua

Dear Saint Anthony, hear the prayer, which I offer you for my family and for the Great Family of those devoted to you throughout the world.

Intercede for each one of us and obtain the blessings of heaven upon our labours. Help us in our moment of weakness. Be our defense against sickness and dangers of body and soul; support us in the sufferings and trials, which God in His Wisdom deems fit to send us. Allow us not to falter in our Faith. Obtain for us from the Lord goodness of heart so that we may share God’s bounty with the poor and suffering.

Hear our prayers, oh Saint of Wonders respond favorably to the trust we place in your powerful intercession before God. Amen.

Categories
Random Thoughts by Peachy Maramba

RANDOM THOUGHTS: Voices from yesterday and today . . .by Peachy Maramba

ST. ANTHONY of PADUA:
Our Patron Saint; Doctor of the Church
1195 – 1231
June 13

Next to St. Therese of Lisieux St. Anthony of Padua is considered the most popular saint in the world. The number of candles that are lit throughout the world to honor him and ask for his help is fantastic.

Are you in need of a miracle, a cure or an answer to a prayer? Are you seeking a special favor from God? Pray to St. Anthony.People ask St. Anthony for help all the time and for the most ordinary things because like a good friend St. Anthony is always willing to help.People especially like to ask St. Anthony to help them find things that are lost.

Thus he has been given the title “The Saint of Small Things.”No one should be ashamed of seeking his help in seemingly trivial matters because nothing can be trivial in this saint’s eyes because nothing is in God’s. He teaches us that God doesn’t just care about major catastrophes and big problems. He cares even about the tiniest parts of our lives.

People from all walks of life – rich and poor alike would come from all over not only to hear him preach eloquently but to make their confessions to him inspite of his strict admonitions and his being a “demanding” preacher and confessor.

He was so beloved by all that, like a movie star, people followed him around snipping off parts of his gown as a “relic.” He was one of the best loved saint of all time that it was no wonder that even at his death people fought over his body to such a point that armed guards had to be posted around the convent where his body lay.

Frederick R. Dempsay writes this of St. Anthony:
“During his life, but especially since his death, he has made countless people happy. Ask what you will from eternal life to the finding of a pin. St. Anthony answers prayers. He does not require extraordinary demonstrations of faith, heroic piety or a blameless life. Just come as you are.”

St. Anthony of Padua is the Church’s foremost Thaumaturge – or worker of miracles. His unusual ability to work wonders has been known and celebrated for more than seven hundred and seventy-eight years.

He showed us not only how to cope with life but how to embrace it in a continual search of God’s will. This is why St. Anthony always answers our prayers. Because he always said “yes” to the Lord, now the Lord says “yes” to him.

Eloquent as he was, his simple life style was even more forceful. St. Anthony is a fine example of a saint who was rooted in the Bible and lived the truths to the fullest.

Even if 778 years have passed since the death of our beloved patron saint – San Antonio de Padua – devotion to this great Franciscan saint still seems to be increasing day by day all over the world. The reason for this lies in the secret advantage that St. Anthony had: for he was filled with the Holy Spirit as well as with the gifts of the Holy Spirit. It’s a winning combination!

He first practiced humility which is the foundation of all virtues.Although he was the object of admiration to all, he did not strive after higher offices and dignities, but was content with the humbler walk of life and solitude. “The way of wisdom is the way of humility. Every other way is the way of ignorance because it is the path of pride.”

However unlike other saints to whom we just say our prayers and hope for the best, St. Anthony may first demand a favor from you. Thus one great priest observed devoutly, “St. Anthony has his price.”

It could be a monetary donation to the poor (St. Anthony is the patron of the poor) or an offering of a novena of Tuesdays or from June 4 – 13 in honor of St. Anthony or praying the chaplet of St. Anthony composed of 13 Our Fathers, Hail Mary’s and Glory Be’s.

However most important of all St. Anthony wants your soul for Christ. He wants us to become followers of St. Francis and St. Anthony and to act as their genuine followers by imitating them.
Let us all strive to be A Christian – Franciscan Family Called to Witness and Proclaim God’s Love!!

SOURCES of REFERENCE: Butler’s Lives of the Saints – Vol. II – pp 534 – 537; Voices of the Saints – pp 362 – 363; The Flying Friar – pp 30 – 33; and others.

Categories
Articles Random Thoughts by Peachy Maramba

RANDOM THOUGHTS: Voices from yesterday and today…by Peachy Maramba

ST. NORBERT: FOUNDER of CANONS REGULAR of PREMONTRE
1080 – 1134
June 6

Norbert was born in Xanten in the duchy of Cleves, Germany in 1080 to a wealthy family of distinguished origins. His father, Heribert was Count of Gennep and related to the emperor as his mother Hedwig of Guise was from the house of Lorraine. Related thus to the German imperial house he led a pleasure – seeking and worldly life as an almoner at the court of Emperor Henry V.

To obtain financial benefit and to ensure his success at court he accepted minor religious orders as Canon in the church of St. Victor at Xanten and even as subdeacon. Thus Norbert though never a bad person exploited the church for his own profit as he was content to devote the early part of his life to the world and its pleasures.

One day at age 33 as he was riding across the countryside his horse was startled when a bolt of lightning in a violent thunderstorm almost hit them. Thrown to the ground where he lay unconscious for nearly an hour Norbert awoke to the fateful words of the Lord to St. Paul on his way to Damascus. Timidly Norbert asked, “Lord, what wilt thou have me do?” An inner voice replied, “Turn from evil and do good; seek after peace and pursue it.”

So this is what Norbert did as his accident had been the occasion of his conversion. He became a sincere penitent reforming his life by adopting a rigorous life of prayer, fasting and meditation. A retreat he made in the monastery of St. Sigebert completed his conversion. He then studied for the priesthood, which he had steadfastly avoided in the past. He was ordained at Cologne in 1155. As a changed man, Norbert tried to reform his brother canons at the Chapter of Xanten but they resented this, persecuted and ridiculed him. He was denounced as a hypocrite at the Council of Fritzlar in 1188 for his extreme ascetism and unauthorized preaching without a license.

In disgust he re-assigned his canonry, gave all his possessions to the poor to prove the sincerity of his intentions and wandered barefoot and penniless to St. Giles in France. On a visit of penance to Pope Gelasius II he traveled barefoot in the snow and made a public confession to him. In return the Pope gave him permission to preach the gospel wherever he wanted. So Norbert became an itinerant preacher in northern France. He was even credited with performing some miracles. Soon he became known as the most famous missionary of his time.He was also called the “Apostle of Eucharist” because of his zealous preaching and vigorous stand against heresy, which denied that Christ was in the Eucharist.

In 1112, after being given a grant of land at Premontre, Laon from the Bishop there, Norbert founded his order The Premonstratensian Canons. This monastic order was also called “White Canons” after their white vestments. Norbert also founded was a second Order for women and the Confraternity of the White Scapular. The white Canons quickly spread all over Western Europe especially in Hungary. Pope Honorious II officially approved their constitutions in 1125.

Then in 1126 Emperor Lothair chose Norbert as archbishop of Magdebourg, Germany in recognition of his services as a reconciler. Though now a bishop, Norbert still lived the austere life, which he had set up for his order. Unfortunately soon after consecration he fell ill and after four months of sickness died at the age of fifty-three on June 6, 1134.

He was canonized in 1582 by Pope Gregory XIII. His shrine at Magdebourg became famous for many miracles. He was proclaimed Patron and Protector of Bohemia (Czechoslovakia) because 600 Protestants of Magdebourg became reconciled to the church when his body was transferred to Prague in 1627.

His relics are now resting in the abbey of Strahov in Bohemia.
SOURCES of REFERENCE: Butler’s Lives of the Saints – Vol. II – pp 484-487; Saints for Our Time – pp 121-123; Saints of the Day – pp 131 – 132; Voices of the Saints – pp 342-343; and others.

Categories
Articles Random Thoughts by Peachy Maramba

“Voices from yesterday and today. . .” RANDOM THOUGHTS by Peachy Maramba

ST. BEDE THE VENERABLE:
Father of English History and Doctor of the Church 672 – 735

May 25
St. Bede popularized our current way of dating time – devised by Dionysius a Roman abbot – from the birth of Christ as B. C. and A. D. or anno domini, which means “in the year of the Lord.”

Bede was born at Monkton, in the county Durham within the territory of Wearmouth, Northumbria, England in 673. He was educated by Benedict Biscop, abbot of Wearmouth. Bede was chiefly interested in prayer and study. It was the Bible that remained his chief study. He was first an oblate in the Benedictine order and later ordained a deacon when he was 19 and finally a priest at the age of 30.Besides saying the mass he was also a great preacher.

As our Lady’s homilist he wrote all the lessons for the Common of her feasts. In his writings, he abridged larger works to make acquiring knowledge of them easier for his countrymen. In this way did the Englishmen learn in simplified form the teachings of the four great western Doctors: Sts. Jerome, Ambrose, Augustine and Gregory. Bede wrote over 40 treatises on almost all fields of human knowledge especially on theology, science and history. He also wrote Latin poetry and a hymn in verse. His writings are said to be major influences on English literature. He is the only English doctor of the Church and the only Englishman who sufficiently impressed Dante to name him in his Paradiso.

He declined the office of abbot because he felt it would interfere with his chosen path of “learning, teaching and writing.” His title of “venerable” means “worthy” and was given to him for his scholarship and holiness. He merited his name Bede whichin Anglo-Saxon means prayer. Bede’s other delight was teaching. He himself taught all the subjects necessary for the service of the church such as music, rhetoric and languages. His whole effort was to teach history and doctrine exactly.

He died on May 25 and his feast day is celebrated on this day. He was canonized and named a Doctor of the Church in 1899 by Pope Leo XIII. His relics are to be found in the Galilee chapel of Durham Cathedral.

SOURCES of REFERENCE: Butler’s Lives of the Saints – Vol. II – pp 402 – 405; The Illustrated World Encyclopedia of Saints – p 126; Illustrated Lives of the Saints – Vol. I – pp 221 – 222; Butler’s Saint for the Day – pp 237 – 239; and others.

Categories
Articles Random Thoughts by Peachy Maramba

R A N D O M T H O U G H T S: “Voices from Yesterday and Today” by Peachy Maramba

ST. ISIDORE the FARMER or HUSBANDMAN:
Patron of Farmers and Patron of Madrid, Spain
1070 – 1130
May 15

St. Isidore“the farmer”was not well educated and remained a simple farm worker all his life – accomplishing no great deeds, inspiring no disciples, nor leaving behind any profound unforgettable saying or teaching. Born of poor pious parents at Madrid, Spain he spent his entire life on the estate of a rich landowner named John de Vargas. Though his parents were so poor that they could not send him to school, they early instilled in him a great horror of sin and love of prayer. He continually prayed while working, loving his communing with God and the saints. He also early developed the habit of waking up at the crack of dawn to go daily to mass.

Because he was an excellent fine hardworking ploughman his boss allowed him to go and worship in church daily and even treated him as a brother. However when his fellow laborers complained that his daily mass – going and other religious practices such as visiting the other churches of Madrid during holidays caused him to often come late for work, John decided to see for himself if this was really true.

One day as John himself came to watch he observed that Isidore did indeed come in late after his co-workers. But as he stepped out to take him to task for his lateness he noticed something very strange. He saw white oxen plowing the field parallel to that of the team of Isidore. He realized that supernatural help probably from angels was sent by God to help Isidoremake up for the work he missed in return for his attending Mass so faithfully.
However Isidore vigorously denied this saying, “I work alone looking only to God for my strength.” As for the accusation that he neglected his work in order to go to mass he told his boss, “I know, Sir, that I am your servant, but I have another Master as well, to whom I owe service and obedience.”

Isidore was well known for his great love for the poor. Though poor himself he was always generous giving whatever he could to those even poorer than him. His generosity was so great that his table was always open to the indigent only saving for himself and his good wife the scraps of food left over.

One day Isidore came late for a confraternity dinner so his hosts saved his portion. To their consternation Isidore arrived bringing with him a large group of beggars. When the hosts informed Isidore of the lack of food he told them not to worry as there would be plenty for himself and for Christ’s poor. There was – to the extent that there was food left over. So many miracles such as this was attributed to Isidore that he had a lasting influence on the people of Spain.

Another of Isidore’s great love was for animals. He was known for his great good care of them. A story often told about Isidore recounts that one wintry day as he was on his way to have his sack of grain to be milled he saw on the branches of a tree some birds who were obviously starving and very hungry. Moved by the sorrowful noise of the hungry birds and ignoring the taunts of his companions,Isidore sat his sack down and immediately opened it and shared what he had by pouring out half of its contents for them.

The strange thing was that when he reached the mill they found the sack to be still full. Not only that it was discovered to produce double the usual amount of flour.
Isidore had married a lovely girl named Maria Torribia who was as pious and simple as himself. Unfortunately they had an only child, a boy, who died young. It is said that after his death they agreed to live in continence.

Because Maria shared her husband’s devotion, poverty and generosity she too is honored as a saint under the name Santa Maria de la Cabeza because her head is often carried during a procession in time of drought.

About eighty years after his death in May 15, 1130, Isidore is said to have appeared to the King of Castile who was then embroiled in a fight with the Moors. Because he showed him a hidden path the King’s soldiers were able to surprise and defeat the enemy.

Another intercession of Isidore brought gravely ailing King Philip III of Spain back to good health snatching him from the brink of death simply by the bringing of his relics to the King’s sick room. It was then that King Philip petitioned for his canonization.

So many miracles took place in his shrine in Madrid that his aid has been sought over the centuries and granted to several Spanish monarchs.

But the greatest miracle of all is his being included as one of the “five saints of Spain.”He was canonized in a magnificent ceremony by Pope Gregory XV in March 1622 on the same day as four of the giant figures of the Catholic Reformation: St. Ignatius, St. Francis Xavier, St. Teresa and St. Philip Neri.

Of the five saints canonized by Pope Gregory XV only Isidore founded no order and accomplished no great deeds. Neither did he not being well-educated leave any teachings nor left any disciples. He was just a simple farm worker. But because his faith was attended by visible signs and wonders such as miracles and celestial visions and he was famous for his generosity even to animals he was declared a saint. Not only is he the patron of farmers, but of Madrid, of laborers and of the National Rural Life Conference in the United States.

“It matters not to God what station you have in life as long as you use the talents which He has given to you in His service – in most cases this means service to your neighbor.”
Generally Isidore is represented as a peasant carrying a farm implement as a spade or a sickle. Sometimes he is depicted at work in the field accompanied by angels.

SOURCES of REFERENCE: Butler’s Lives of the Saints–Vol. II–pp323–324; Pocket Dictionary of Saints–p258; The Watkins Dictionary of Saints–p121; A Calendar of
Saints–p94; All Saints–pp213–214; A Year with the Saints–May 15; and others.

Categories
Articles Random Thoughts by Peachy Maramba

“Voices from yesterday and today. . .”, Random Thoughts by Peachy Maramba

SAINT JOHN BOSCO: FOUNDER OF THE SALESIAN ORDER
1815 – 1888

January 31
Today countless boys and girls all over the world owe their better way of life to one man – John Bosco – more fondly and better known as Don Bosco. (“Don” was a title often given to priests)

His life story is not only amazing but a great source of inspiration to all who came in contact with this great lover of children.

Early Years
Born on a poor farm near Turin, Piedmont, Italy of an extremely poor peasant family aggravated by the early demise of his father when he was but a mere two years old, John nevertheless, by his hard work and determination to better himself, managed to get an education.

This was no easy job as he had to walk four miles each day to school for half a year and then for the rest of the year he still had to work to support himself and his mother at whatever jobs he could get – from working in the fields as a farmer, as a shoe-shine boy to an errand boy and much later as a waiter, tailor, shoemaker and carpenter. In this way he was able to work himself through high school, college, seminary and finally became a priest at age 26.

Mysterious Dream
John was only nine years old when he had a mysterious dream that was to determine the whole course of his life. In this dream he was surrounded by a bunch of rowdy children who were all fighting, shouting and screaming at the same time. They were like an army of youngsters who turned into ferocious animals.

In an effort to calm them he tried talking to them quietly and reasonably but that didn’t work. So he switched to a berating and threatening tone, but that didn’t work either.

Then a woman (some say it was the Virgin Mary herself) appeared out of nowhere and said, “Softly, softly. . . If you wish to win them, take your shepherd’s staff and lead them into pasture.” It was then that John realized that that was his calling – to help the struggling children of the poor like himself to become gentle lambs and to make a better life for themselves.

So from early childhood urged by our Lady this became his goal that motivated him for over sixty years! To gather the young boys around him he would diligently practice circus skills, then entice them with his feats of juggling and other acrobatic feats and magic tricks always ending with a sermon he had heard in church. Thus enthralled he would encourage them to earn their keep through honest means. He would even teach them the faith and encourage them to go to Mass with him.

In this way was he able to influence the poor boys that lived in his same neighborhood near Turin, Italy.

It is thanks, too, to his charismatic personality, a great sense of humor and spirit of joyfulness that John endeared himself to all who met him.

Enters the Seminary
It was while he was staying with an aunt who was servant to a priest that John learned to read and had an ardent desire to be a priest. But he had to overcome a lot of difficulties before he could become one. At sixteen he was finally able to enter the seminary of Chieri even if he had to wear clothes which he either borrowed or were donated to him and his tuition was paid through charitable donations.

But even while he was studying theology at Turin he kept on with his Sunday activities of finding street kids to entertain and at the same time to influence them in whatever way he could. Amazing John! He would even draw cartoons to attract them to his catechism class. He would take them on outings to experience the joys of nature.

He became so loved that when he was ordained a priest the whole village came out to assist him in his first Mass!

After his ordination in 1841 Don Bosco assisted and encouraged by St. Joseph Cafasso, the rector of a parish church, worked even more energetically to rescue the thousands of neglected and exploited boys from the slums of Turin where he was assigned.

In 1844 John was assigned chaplain of St. Philomena’s Hospice for girls. Here he housed his boys in an old building on the grounds. However when they became too unruly he was ordered to remove his boys or resign. Resign he did.

Established “The Oratory”
Renting an old barn in a field he called “The Oratory of St. Francis de Sales,” a saint he admired so much, he sent for his mother to help him.

Starting with his own devoted mother Margaret as housekeeper, Bosco opened the first of a kind of home – a refuge for homeless boys. While during the day Don Bosco found apprentice work for his boys to do, at night he would teach them the basic skills of shoemaking, tailoring and Latin. He would often begin with a simple catechism lesson, the rosary or an explanation of the day’s Gospel. By 1845 he had already 800 noisy youngsters.

When this proved to be a feasible, practical and workable plan of helping the struggling children of the poor to find their way into a better life, Don Bosco through the support of “cooperators” rapidly established many of these oratories or youth centers throughout the city many of which later became permanent residences that provided the street kids with both academic and vocational training.

Here the youth in addition to getting education, religious instruction and recreation could learn a trade and at the same time get the basics of Christian life to make them honest and good Christians. In the workshops Don Bosco opened they learned shoemaking, tailoring and printing. In addition, today they learn automotive, electrical and refrigeration skills so that they may be able to support themselves later in life. (This practice is being successfully adapted here in the Philippines today for our so-called street children.) Many of our own scholars of the Santuario de San Antonio are enrolled here.

All this Don Bosco achieved thanks to his hard work, persistence in begging, his genial sunny disposition and charismatic personality that ensured his success when asking for help. He also paid for it by writing popular books, preaching and from charitable donations.

By the mid 1850’s Don Bosco had ten priests assigned to assist him. He found himself the head of a large establishment that included a grammar and technical school and a fine church as well.

Founded the Salesian Order
To help him care for homeless boys not only in Turin but in other parts of Italy Don Bosco founded the Salesian Order or the Society of St. Francis of Sales whom he named after the bishop of Geneva for whom he had great admiration.
It was in 1859 when his society finally received general approval from Pope Pius IX. (Five years later his order was formally approved). He placed the order under the protection of Mary, Help of Christians and St. Francis de Sales his favorite saint. This order helped him to establish night schools, full time technical schools, apprentice workshops and dormitories. It not only continued and expanded his apostolate but also helped to establish foreign missions in Patagonia and all over South America. They taught the boys through a remarkable unheard-of education system where bodily chastisement was completely eliminated and preventive measures of love, patience, religion and firmness were used instead. He followed his axiom of avoiding punishment. “Try to gain love before inspiring fear.”

So that the poor and neglected girls may also be helped Don Bosco in 1872 with St. Mary Mazzarello founded a congregation of nuns the Daughters of Our Lady Help of Christians, doing similar work among girls.

To assist, supplement and fund the work of both congregations Don Bosco then organized the third order called Salesian Cooperators who followed Salesian spirituality in their homes.

Little mention is made of John’s job as a church builder although starting from his first little church he proceeded to the construction of another larger one completed in 1868.

His Death
Shortly after his church dedicated to the Sacred Heart in Rome was completed Don Bosco died at Turin on January 31, 1888. He had been able to offer only one mass there.

Over 40,000 people visited his body as it lay in state and the people of Turin lined the streets to watch the cortege.

In 1883 he had another mysterious dream showing his brothers travelling all over the world. His dream came true when he died as his work had spread to England, France, Spain, and a number of South American countries with several houses in Italy. Today there are thousands of Salesians in 2,069 communities in 123 countries all around the world who continue to fulfill Don Bosco’s dream.

Besides being an outstanding educator of the Roman Catholic Church pioneering in the education for the poor – Don Bosco had also fostered 2,500 priestly vocations. He was also a remarkable writer usually spending half of the night writing books and magazines. He even wrote a biography of St. Dominic Savio, who was one of his own pupils. He was furthermore a great preacher especially in the way he effectively presented the truth and mysteries of the faith.

It is no wonder that Don Bosco was canonized in 1934 by one of his greatest admirers Pope Pius XI with his feast day being on January 31, the day he died. Fittingly he is honored as the patron saint of the schools of arts and trade, as well as of cartoonists and cinema workers. But for many millions whose lives he had touched and made better and even for the many millions of street children that have been helped through his dream he will always remain the Amazing Patron Saint of Street Children.

SOURCES of REFERENCE
Butler’s Lives of the Saints
The Illustrated World Encyclopedia of Saints
Pocket Dictionary of Saints

Categories
Random Thoughts by Peachy Maramba

Voices from Yesterday and Today-Random Thoughts By Peachy Maramba

OUR BELOVED SANTO NINO

Original Sto. Nino de Cebu
Do you know that the original Sto. Nino de Cebu is the oldest religious image brought by the Spaniards to the Philippines?

Although the odd thing was that the image was not really Spanish at all but came from Flanders, Belgium, which was then a colony under Spanish rule. However, it is known as a Spanish image because Ferdinand Magellan brought it with him to the Philippines at the beginning of the 16th century as he was colonizing it and claiming the archipelago for Spain.

It is believed that when Juana, the wife of Rajah Humabon, Cebu’s chieftain, was shown by Magellan a crucifix, an image of the Blessed Mother and the Sto. Nino, which was dressed in rich Flemish costume with a velvet cloak and a plumed hat, she openly admired the statue and immediately asked for it to take the place of her idols.

Probably, it was because the Sto. Nino, in all its princely robes, contrasted sharply with the cruder and more ritual character of the native idols. It suggested pomp and riches which the indios of that time valued highly. It is no wonder that Juana did not respond at all to the crucifix and to the Blessed Mother statues.

Magellan, thus, gave the Sto. Nino to Humabon’s wife, Juana, thereby introducing a new religion embraced by Humabon, his household and his followers, making them the first converts in the Philippines.

However, forty years of unrecorded history left no trail as to what happened to the Sto. Nino during that time.

Recovery by the Legaspi Expedition
According to tradition, the image was “recovered” by the Legaspi-Urdaneta expedition in 1565, that came forty-four years after Magellan’s incursion into the islands.

The story goes that when the villagers saw the Spaniards approaching, they not only set fire to their villages but fled to the hills with Tupas their chieftain. Poking around the houses for loot, the sailor Juan de Camus, on that fateful April 28 found, in one of the unburned huts, the wooden image of the Sto. Nino which they suspected was the same image Magellan had given Humabon’s wife Juana for being the first Christian convert in the Philippines. The Spanish historian, Esteban Rodriguez, wrote that the image was “covered with a white cloth in its cradle and its bonnet was quite in order. The tip of the nose was rubbed off somewhat and the skin was coming off its face.” The Adelantado, Miguel Lopez de Legaspi, added that the image was still in its gilded cradle and except for its missing cross, it was in perfect condition.

When the image was found, it had flowers placed before it, leading the people to conclude that the image must have been valued highly by the descendants of Juana. In later reports by Pedro Chirino, SJ he said the natives “had recourse to it in all their necessities…anointing it with their oils as they were accustomed to anoint their idols.”

First Church in the Country
Years later a church was built on the exact spot where they found the image of the Holy Child and dedicated to the Holy Name of Jesus. Most probably, it was the first church in the country and was made of nipa and bamboo.

Both the statue and the Church were referred to by the Spaniards as Santo Nino (Holy Child).

The image of the Sto. Nino was canonically crowned in the name of His Holiness Pope Paul VI on the Fourth Centennial of the Christianization of the Philippines in 1965.

Controversy over the Sto.Nino
However, a Franciscan priest, Fr. Lorenzo Perez, does not agree with this tradition on the origin of the Sto.Nino. He believes that the Sto. Nino and the Nuestra Senora de Guia, which was found in 1571 were brought to the Philippines by Franciscan missionaries.

Because the Franciscan mission was established in China sometime in the thirteenth century continuing up to the fifteenth century, Fr. Perez argues that they may have passed the archipelago before the coming of the Spaniards.

He also claims the images were made in China because of the oblique slant of the eyes.

The Sto. Nino Today
This image that has managed to survive centuries of wars and earthquakes is now once again restored to its former glory. Now crowned and ornamented with gold and precious stones dressed in a replica of its original gold embroidered garments, He is ensconced and greatly venerated in the Basilica of Sto. Nino, near the so-called Magellan Cross under the custody of the Augustinians who came with the Legaspi-Urdaneta expedition.

Devotion to the Sto. Nino rapidly spread. One possible explanation for this is the fact that Filipinos have a soft spot for children.

Many Sto. NInos
As the devotion to the Sto. Nino continued to spread, the original Sto. Nino de Cebu “became the prototype for thousands of images in wood carved by local artisans in the Visayas particularly in Cebu, Panay, Samar, Iloilo and Negros where popular devotions center on the Infant Jesus.”

The Cebu Sto. Nino became the inspiration of Filipino art and greatly influenced the Christian sculptural movement in the Philippines.

It is no wonder that one of the favorite popular folk santos for the home altar is the Sto. Nino or the image of the Child Jesus.

Rarely is He seen as an “official” statue in the church. Most often, His images are small, home-sized types meant for intimate devotions. His features are often modeled on Malay faces rather than on the Spanish, as most santos are.

In the Visayas, the Sto. Nino is commonly mounted on a mortar-like stand.

In Manila
The Sto. Nino is also the patron of Tondo, one of the oldest and most populous districts in Manila.

A famous image of the child Jesus can also be found in Pandacan, Manila.

Found in the San Agustin Museum in Intramuros is Sto. Nino the Conqueror in the ornate style made in Ivory and wood.

Santo Nino de Ternate
This image dated 1663 originated from the East Indies. Made of dark wood, it was brought over by Ternatan converts who chose to follow the Spaniards when they abandoned the fort of Ternate, Cavite.

The personal dressmakers of the Nino enshrined in the Ternate Church claim that the Nino sometimes plays with his clothes.

Nino Dormido
Sometimes the Sto. Nino is portrayed as a “sleeping infant” set in a crib or bed. In the Church of Morong in Rizal province east of Manila is a charming ivory image of Nino Dormido with eyes half closed wearing a dreamy half-smile.

Other Sto. Ninos
Many of the images have highly personalized names such as Sto. Nino de Bombero(holding a fireman’s hose), De lasFlores(holding flowers) and De La Esperanzade la Luna(holding an anchor symbolizing hope and standing on a moon).

Some are replicas of existing famous images as Sto.Nino de Praga, de Cebu, de Pandacan and de Tondo.

A few bear Tagalog names such as Sto. Nino Mapagkawanggawa (Charitable Child Jesus) or Sto. Nino Maawain( Merciful Child Jess).

Besides being found in home altars, the Sto. Nino is found in almost every shop. Go to Divisoria and one will be amazed to see how the image of the Child Jesus can be found everywhere. It is as if He is a talisman of good luck.

Historical Background of Devotion
While many Filipinos believe their devotion to the Christ Child is a truly Filipino devotion, this devotion seems to have actually originated in Spain at the beginning of the sixteenth century. It later spread from Spain to the rest of Europe and later on to the other parts of the world.

In fact, the devotion to the Child Jesus was already popular in Belgium by the beginning of the 16th century so that, tradition says, the original Sto. Nino de Cebu was actually made in Flanders.

While our devotions here were spurred by devotions to the Infant of Prague, the Cebu Sto. Nino antedates the Sto. Nino de Praga by at least thirty-three years.

But though European by birth and school (half-Spanish, half-Flemish) the Sto. Nino is purely Filipino by adoption and veneration and remains the oldest and best-loved image of the Filipinos. “Viva Sto. Nino!”

Congregacion del Stomo Nombre del Nino Jesus
Many people, especially Manila couturiers, attribute their good luck to the personal image of the Sto. Nino which they dress up with jewels, fineries and festoon with flowers and fruit offerings.

They organized in 1979 the Congregacion…whose goal was to propagate devotion to the Holy Child. The Congregacion sponsors an annual procession on the last Sunday of January and as many as 260-300 images of the Sto. Nino are carried, some in carrozas, on pushcarts, tricycles, jeeps and even on foot.

Other Sto. Nino Festivals
The annual procession of Sto. Nino in Malolos, Bulacan is a must see for Filipinos and tourists and is not to be missed.

Design a site like this with WordPress.com
Get started